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Texts -- 1 Samuel 25:1-24 (NET)

Context
The Death of Samuel
25:1 Samuel died , and all Israel assembled and mourned him. They buried him at his home in Ramah . Then David left and went down to the desert of Paran .
David Marries Abigail the Widow of Nabal
25:2 There was a man in Maon whose business was in Carmel . This man was very wealthy ; he owned three thousand sheep and a thousand goats . At that time he was shearing his sheep in Carmel . 25:3 The man’s name was Nabal , and his wife’s name was Abigail . She was both wise and beautiful , but the man was harsh and his deeds were evil . He was a Calebite. 25:4 When David heard in the desert that Nabal was shearing his sheep , 25:5 he sent ten servants , saying to them , “Go up to Carmel to see Nabal and give him greetings in my name . 25:6 Then you will say to my brother , “Peace to you and your house ! Peace to all that is yours! 25:7 Now I hear that they are shearing sheep for you. When your shepherds were with us, we neither insulted them nor harmed them the whole time they were in Carmel . 25:8 Ask your own servants ; they can tell you! May my servants find favor in your sight , for we have come at the time of a holiday . Please provide us– your servants and your son David – with whatever you can spare .” 25:9 So David’s servants went and spoke all these words to Nabal in David’s name . Then they paused . 25:10 But Nabal responded to David’s servants , “Who is David , and who is this son of Jesse ? This is a time when many servants are breaking away from their masters ! 25:11 Should I take my bread and my water and my meat that I have slaughtered for my shearers and give them to these men ? I don’t even know where they came from !” 25:12 So David’s servants went on their way . When they had returned , they came and told David all these things . 25:13 Then David instructed his men , “Each of you strap on your sword !” So each one strapped on his sword , and David also strapped on his sword . About four hundred men followed David up , while two hundred stayed behind with the equipment . 25:14 But one of the servants told Nabal’s wife Abigail , “David sent messengers from the desert to greet our lord , but he screamed at them. 25:15 These men were very good to us. They did not insult us, nor did we sustain any loss during the entire time we were together in the field . 25:16 Both night and day they were a protective wall for us the entire time we were with them, while we were tending our flocks . 25:17 Now be aware of this, and see what you can do . For disaster has been planned for our lord and his entire household . He is such a wicked person that no one tells him anything!” 25:18 So Abigail quickly took two hundred loaves of bread , two containers of wine , five prepared sheep , five seahs of roasted grain , a hundred bunches of raisins , and two hundred lumps of pressed figs . She loaded them on donkeys 25:19 and said to her servants , “Go on ahead of me. I will come after you.” But she did not tell her husband Nabal . 25:20 Riding on her donkey , she went down under cover of the mountain . David and his men were coming down to meet her, and she encountered them. 25:21 Now David had been thinking , “In vain I guarded everything that belonged to this man in the desert . I didn’t take anything from him. But he has repaid my good with evil . 25:22 God will severely punish David , if I leave alive until morning even one male from all those who belong to him!” 25:23 When Abigail saw David , she got down quickly from the donkey , threw herself down before David , and bowed to the ground . 25:24 Falling at his feet , she said , “My lord , I accept all the guilt ! But please let your female servant speak with my lord! Please listen to the words of your servant !

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Expository Notes on the Bible (Constable)

  • The only unusual feature of Jair's life, other than that he came from Transjordan, was that he maintained a network of 30 cities over which his 30 sons ruled in Gilead. His name means "may [God] enlighten."An ancestor named J...
  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
  • In chapters 21-30 we see David's forces growing stronger and stronger while Saul's forces get weaker and weaker. This is a further demonstration of the fertility theme. However these chapters also develop the motif of the pro...
  • The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
  • ". . . chapters 24-26 form a discrete literary unit within 1 Samuel. Chapters 24 and 26 are virtually mirror images of each other, beginning with Saul's receiving a report about David's latest hiding place (24:1; 26:1), focus...
  • "Chapter 25 is the central panel in the triptych that comprises chapters 24-26. As such it not only anchors the literary unit but also facilitates the fact that chapters 24 and 26 mirror each other."244This central chapter al...
  • Samuel's years of being a blessing to all Israel ended at this time. David took his place as God's major channel of blessing to the nation. It is appropriate that the notice of Samuel's death occurs here since Saul had just a...
  • Both Maon and Carmel (meaning "Garden Spot") stood about 14 miles west of Engedi and about 7 miles south-southeast of Hebron. The reference to Nabal's 3,000 sheep may be an allusion to Saul's 3,000 soldiers (24:2). As the sto...
  • Nabal was a political loyalist who regarded David simply as a rebel. Perhaps he felt that David was running a protection racket to finance his outlaw way of life. More probably, I think, miserly Nabal simply did not want to p...
  • Nabal's servant appealed to Abigail to reverse Nabal's orders. He testified that God had blessed Nabal's shepherds greatly through David. David's soldiers had been a wall of protection for them (v. 16). One of the characteris...
  • Abigail's approach to David was a model of tact and courage. Visualize this solitary woman riding a donkey approaching 400 armed men who were riding horses and were bent on slaughtering her household. It took immense courage ...
  • When she returned home, Abigail discovered that her foolish husband was drunk from celebrating. He was totally oblivious to his mortal danger. He was feasting rather than fasting. He was behaving like a king, the ultimate aut...
  • David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
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  • David obtained an answer through the Urim and Thummim, which the high priest carried in the breastpiece of his ephod (cf. 23:2, 4, 9). God no longer responded to Saul's prayers (28:15), but He did answer David's (v. 8). David...
  • David and his men were undoubtedly very angry and ready to kill anyone who proved to have had a hand in kidnapping their family members. To his credit David did not kill this Egyptian, as he planned to kill Nabal earlier. Ins...
  • The rest of the chapter describes the distribution of plunder from this battle. The amount of space the writer devoted to this revelation shows that he intended to stress it.David returned to his 200 exhausted followers at th...
  • David also distributed some of the war plunder to the elders of Judah.293He evidently did so because he viewed the booty as coming from the enemies of all Judah, even the enemies of the Lord (v. 26). He may have also done thi...
  • The other Israelite soldiers retreated when they heard that Saul and his sons had died. This left towns in the region open for Philistine seizure. Instead of driving the native inhabitants out of the land Saul had made it pos...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • 64:7-8a David's enemies had assailed him with words that they used as deadly arrows, but God would shoot them with His arrow of judgment. With it God would make them fall in battle. The NASB is a bit misleading in verse 8. Th...
  • 94:16-19 After looking everywhere for some consolation during the temporary ascendancy of the wicked, the psalmist found it only in God. If God had not strengthened him he would have died, slipped in his walk with God, and be...
  • 13:1-3 The Lord gave Ezekiel a message for the prophets who were devising messages for the Jews from their own hearts and calling them prophecies from Yahweh. He was using the word "prophet"ironically; these were not true pro...
  • 12:14 Paul repeated Jesus' instruction here (Matt. 5:44; Luke 6:27-28). To persecute means to pursue. Blessing involves both wishing God's best on people and praying for them."The principle of nonretaliation for personal inju...
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