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Texts -- Acts 25:1-22 (NET)

Context
Paul Appeals to Caesar
25:1 Now three days after Festus arrived in the province , he went up to Jerusalem from Caesarea . 25:2 So the chief priests and the most prominent men of the Jews brought formal charges against Paul to him . 25:3 Requesting him to do them a favor against Paul , they urged Festus to summon him to Jerusalem , planning an ambush to kill him along the way . 25:4 Then Festus replied that Paul was being kept at Caesarea , and he himself intended to go there shortly . 25:5 “So ,” he said , “let your leaders go down there with me, and if this man has done anything wrong , they may bring charges against him .” 25:6 After Festus had stayed not more than eight or ten days among them , he went down to Caesarea , and the next day he sat on the judgment seat and ordered Paul to be brought . 25:7 When he arrived , the Jews who had come down from Jerusalem stood around him , bringing many serious charges that they were not able to prove . 25:8 Paul said in his defense , “I have committed no offense against the Jewish law or against the temple or against Caesar .” 25:9 But Festus , wanting to do the Jews a favor , asked Paul , “Are you willing to go up to Jerusalem and be tried before me there on these charges ?” 25:10 Paul replied , “I am standing before Caesar’s judgment seat , where I should be tried . I have done nothing wrong to the Jews , as you also know very well . 25:11 If then I am in the wrong and have done anything that deserves death , I am not trying to escape dying , but if not one of their charges against me is true, no one can hand me over to them . I appeal to Caesar !” 25:12 Then , after conferring with his council , Festus replied , “You have appealed to Caesar ; to Caesar you will go !”
Festus Asks King Agrippa for Advice
25:13 After several days had passed , King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus . 25:14 While they were staying there many days , Festus explained Paul’s case to the king to get his opinion, saying , “There is a man left here as a prisoner by Felix . 25:15 When I was in Jerusalem , the chief priests and the elders of the Jews informed me about him, asking for a sentence of condemnation against him . 25:16 I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation . 25:17 So after they came back here with me, I did not postpone the case, but the next day I sat on the judgment seat and ordered the man to be brought . 25:18 When his accusers stood up , they did not charge him with any of the evil deeds I had suspected . 25:19 Rather they had several points of disagreement with him about their own religion and about a man named Jesus who was dead , whom Paul claimed to be alive . 25:20 Because I was at a loss how I could investigate these matters , I asked if he were willing to go to Jerusalem and be tried there on these charges . 25:21 But when Paul appealed to be kept in custody for the decision of His Majesty the Emperor, I ordered him to be kept under guard until I could send him to Caesar .” 25:22 Agrippa said to Festus , “I would also like to hear the man myself.” “Tomorrow ,” he replied , “you will hear him .”

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Judgment Seat; Evangelistic Activities in Acts

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Expository Notes on the Bible (Constable)

  • This is another narrative section of Leviticus (cf. chs. 8-10). Its position in the book must mean that it took place after God had given Moses the instructions about the holy lamps and showbread (24:1-9). This fact underline...
  • Practically all scholars believe that Luke wrote his Gospel before he wrote Acts. Many conservative scholars hold that he wrote Acts during Paul's first Roman imprisonment during which the book ends (60-62 A.D.). Luke accompa...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • 9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
  • "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • 14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
  • 18:12 An inscription found at Delphi in Central Greece has enabled scholars to date the beginning of Gallio's term as proconsul to July 1, 51 A.D.740Gallio was a remarkable Roman citizen from Spain. His brother, the Stoic phi...
  • This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • 25:1 Portius Festus was a more moderate and wise governor than Felix.910We can see his wisdom in his decision to meet with the Jewish leaders in Jerusalem soon after he took office. The province in view was Syria, which conta...
  • 25:6-8 In view of Paul's defense (v. 8), the serious charges made by the Jews appear to have been the same as those Tertullus had presented (24:5-6). However the Jews could not prove them and produced no witnesses, so all Pau...
  • The charges against Paul, and particularly his innocence, are the point of this pericope.25:13 This King Agrippa was Marcus Julius Agrippa II, the son of Herod Agrippa I (12:1-11), the grandson of Aristobulus, and the great g...
  • 25:23 Festus used this occasion to honor Agrippa and Bernice before the local Caesarean leaders. There were five commanders based in Caesarea each with responsibility for 1,000 soldiers. They all had the same authority as Cla...
  • Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
  • 28:17-20 Paul began immediately to prepare to witness. He wanted to see the leaders of the Jewish community soon for two reasons. He wanted to preach the gospel to them as Jews first. He also wanted to take the initiative in ...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
  • 3:13 This statement carries on what the psalmist said in the quotation just cited. If God will punish those who do evil (v. 12), who will harm those who do good? God will not, and under normal circumstances no other person wi...
  • 1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
  • These persecuted Christians did not need to fear their adversaries or death since they would live forever with Jesus Christ. "Behold"signals an oracular declaration (cf. 2:22; 3:8, 9, 20).96The devil would incite their foes t...
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