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Texts -- Ecclesiastes 4:10-16 (NET)

Context
4:10 For if they fall , one will help his companion up , but pity the person who falls down and has no one to help him up . 4:11 Furthermore , if two lie down together, they can keep each other warm , but how can one person keep warm by himself? 4:12 Although an assailant may overpower one person, two can withstand him. Moreover, a three-stranded cord is not quickly broken .
Labor Motivated by Prestige-Seeking
4:13 A poor but wise youth is better than an old and foolish king who no longer knows how to receive advice . 4:14 For he came out of prison to become king , even though he had been born poor in what would become his kingdom . 4:15 I considered all the living who walk on earth , as well as the successor who would arise in his place . 4:16 There is no end to all the people nor to the past generations , yet future generations will not rejoice in him. This also is profitless and like chasing the wind .

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Expository Notes on the Bible (Constable)

  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
  • Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
  • Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
  • The phrase "vanity and striving after wind"(vv. 4, 16) brackets this section. This structure emphasizes the relative futility of everything between these statements. The main theme seems to be "the power complex common among ...
  • The reader cannot miss the folly of working just to accumulate more in this powerful description."Such a man, even with a wife and children, will have little time for them, convinced that he is toiling for their benefit altho...
  • It is also futile to work to gain advancement and popularity."He has reached a pinnacle of human glory, only to be stranded there."46Verse 14 evidently describes the poor lad in verse 13 rather than the king. The second lad o...
  • Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
  • James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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