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Texts -- Genesis 49:5-33 (NET)

Context
49:5 Simeon and Levi are brothers , weapons of violence are their knives ! 49:6 O my soul , do not come into their council , do not be united to their assembly , my heart , for in their anger they have killed men , and for pleasure they have hamstrung oxen . 49:7 Cursed be their anger , for it was fierce , and their fury , for it was cruel . I will divide them in Jacob , and scatter them in Israel ! 49:8 Judah , your brothers will praise you . Your hand will be on the neck of your enemies , your father’s sons will bow down before you. 49:9 You are a lion’s cub , Judah , from the prey , my son , you have gone up . He crouches and lies down like a lion ; like a lioness – who will rouse him? 49:10 The scepter will not depart from Judah , nor the ruler’s staff from between his feet , until he comes to whom it belongs; the nations will obey him. 49:11 Binding his foal to the vine , and his colt to the choicest vine , he will wash his garments in wine , his robes in the blood of grapes . 49:12 His eyes will be dark from wine , and his teeth white from milk . 49:13 Zebulun will live by the haven of the sea and become a haven for ships ; his border will extend to Sidon . 49:14 Issachar is a strong-boned donkey lying down between two saddlebags . 49:15 When he sees a good resting place , and the pleasant land , he will bend his shoulder to the burden and become a slave laborer . 49:16 Dan will judge his people as one of the tribes of Israel . 49:17 May Dan be a snake beside the road , a viper by the path , that bites the heels of the horse so that its rider falls backward . 49:18 I wait for your deliverance , O Lord . 49:19 Gad will be raided by marauding bands , but he will attack them at their heels . 49:20 Asher’s food will be rich , and he will provide delicacies to royalty . 49:21 Naphtali is a free running doe , he speaks delightful words . 49:22 Joseph is a fruitful bough , a fruitful bough near a spring whose branches climb over the wall . 49:23 The archers will attack him, they will shoot at him and oppose him. 49:24 But his bow will remain steady , and his hands will be skillful ; because of the hands of the Mighty One of Jacob , because of the Shepherd , the Rock of Israel , 49:25 because of the God of your father , who will help you, because of the sovereign God , who will bless you with blessings from the sky above , blessings from the deep that lies below , and blessings of the breasts and womb . 49:26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills . They will be on the head of Joseph and on the brow of the prince of his brothers . 49:27 Benjamin is a ravenous wolf ; in the morning devouring the prey , and in the evening dividing the plunder .” 49:28 These are the twelve tribes of Israel . This is what their father said to them when he blessed them. He gave each of them an appropriate blessing . 49:29 Then he instructed them, “I am about to go to my people . Bury me with my fathers in the cave in the field of Ephron the Hittite . 49:30 It is the cave in the field of Machpelah , near Mamre in the land of Canaan , which Abraham bought for a burial plot from Ephron the Hittite . 49:31 There they buried Abraham and his wife Sarah ; there they buried Isaac and his wife Rebekah ; and there I buried Leah . 49:32 The field and the cave in it were acquired from the sons of Heth .” 49:33 When Jacob finished giving these instructions to his sons , he pulled his feet up onto the bed , breathed his last breath , and went to his people .

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
  • There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • This pericope presents the characteristics of the three branches of the human family that grew out of Noah. Moses stressed the themes of blessing and cursing. God cursed Canaan with slavery because Ham showed disrespect towar...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • Here we have the third round of Jacob's battle with Esau. The first was at birth (25:21-28) and the second was over the birthright (25:29-34). In all three incidents Jacob manipulated his brother."This chapter [27] offers one...
  • After Shechem the Canaanite raped Dinah, Simeon and Levi gained revenge by deceiving the Shechemites into being circumcised as the condition for Dinah's marriage. Then they murdered the incapacitated men of the city."The stor...
  • God then appeared again to Jacob at Bethel (the fifth revelation) after he had fulfilled his vow to God and built an altar there (vv. 9-12). This revelation came 30 years after the first one at Bethel. In this case God appear...
  • Jacob was not disobedient to God in leaving Bethel. God's instructions to go to Bethel and "live there"(v. 1) were evidently directions to dwell there while he fulfilled his vow. God did not command permanent residence there....
  • Here begins the tenth and last toledotin Genesis. Jacob remains a major character throughout Genesis. Moses recorded his death in chapter 49. Nevertheless Joseph replaces him as the focus of the writer's attention at this poi...
  • This chapter seems at first out of place since it interrupts the story of Joseph, but remember that this is the toledotof Jacob. This is the story of what happened to his whole family, not just Joseph. The central problem wit...
  • Joseph interpreted Pharaoh's two dreams faithfully. This led to God elevating Joseph in the government and demonstrating His sovereign control over economic life in Egypt as He prepared to preserve Israel through the coming f...
  • The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • Moses did not identify Nadab and Abihu's exact offense in the text. However the "strange fire"seems most likely to have been an incense offering presented apart from God's command. It may have involved assuming the role of th...
  • 14:1-4 God had just proved His supernatural power to the Israelites three times since the nation had left Sinai (chs. 11-12). There was no excuse for this failure to trust Him to lead them victoriously into Canaan.14:5-9 Mose...
  • "Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
  • One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
  • After receiving the reminder of his death and as one of his final official acts as Israel's leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Gen. 49)."In the ancient Near East, a dying father's final...
  • The tribe of Judah probably received first consideration in the text because it was the tribe that had received Jacob's special patriarchal blessing. It was also the largest tribe.Ancient Near Easterners used natural landmark...
  • The writer may have dealt with the tribes of Ephraim and Manasseh together since Jacob had given Joseph the second largest blessing after Judah (Gen. 49). Moreover half the tribe of Manasseh had already received its inheritan...
  • After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
  • Simeon's lot fell within the southern portion of the inheritance of Judah because Judah's portion proved too large for that tribe (v. 9). Simeon received certain towns within Judah's territory. In this way God fulfilled Jacob...
  • 1:1 The Book of Judges begins with a conjunction translated "now"or "and."God intended Judges to continue the narrative of Israel's history where the Book of Joshua ended (cf. Josh. 1:1). This verse provides a heading for the...
  • An army of 600 Danites proceeded from Zorah and Eshtaol eastward up the Kesalon Valley to Kiriath-jearim and then northward into the Hill Country of Ephraim. They stopped at Micah's house, noted his images and ephod, and pond...
  • The 11 tribes wisely tried to settle this problem with the Benjamites peacefully (v. 12; cf. Josh. 22:13-20). Unfortunately the Benjamites decided to support the residents of Gibeah who were their kinsmen. They should have si...
  • The Book of Ruth is one of the most fascinating and important short stories that anyone has ever written. As a piece of literature it is almost perfect. The German poet Goethe called it "the loveliest complete work on a small...
  • God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
  • Naomi had experienced both blessing and loss since she had left Bethlehem. When she returned home she chose to emphasize her hardships. She had forgotten God's faithfulness and His promises to bless all Israel (Gen. 12:1-3, 7...
  • Probably the practice of standing on land one possessed led to the custom of using the sandal as a symbol of possession in land transactions (v. 7; cf. Gen. 13:17; Deut. 1:36; 11:24; Josh. 1:3; 14:9).80Most scholars believe t...
  • The Book of Ruth is an important, though brief, segment of scriptural revelation for several reasons.First, the book shows the faithfulness of God in providing a ruler over His people in David as He had promised Judah (Gen. 4...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
  • God had made provision for kings to rule His people in the Mosaic Law (Deut. 17:14-20; cf. Gen. 1:26-28; 17:6, 16; 35:11; 49:10). The request in itself was not what displeased Samuel and God. It was the reason they wanted a k...
  • The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
  • The combination of David's final song (ch. 22) followed by his last testament (23:1-7) recalls the similar combination of Moses' final song and his last testament (Deut. 32 and 33). This was David's final literary legacy to I...
  • The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
  • Jacob prophesied that his third son, Judah, would become the leader of the Israelites. Through him God would provide the promised blessing to come (Gen. 49:8-12). The Davidic dynasty was one branch of Jacob's descendants, so ...
  • David provided for a full orchestra and choir to sing God's praises at his new worship center. He originated musical guilds and services.51God's presence in Israel's capital symbolized His leadership over the nation, and it b...
  • Verses 6 and 7 are the climax of the psalm, the answer sought in verses 1-5 and expounded in verses 8-12.212:7 David's reference to the Lord's decree declaring David God's son goes back to the Davidic Covenant (2 Sam. 7:14). ...
  • 60:6 David quoted a prophecy assuring Israel's military success that he had received. God had said He would give Shechem and the valley of Succoth (the Jordan Valley?) to Israel. Shechem is the site where God first promised C...
  • The psalmist now changed his figure and pictured Israel as a vine that God had transplanted from Egypt to Canaan. He cleared the land of Canaan for her by driving the native people out. Israel had taken root in the Promised L...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • 27:2 Isaiah, speaking for the Lord, announced that a delightful vineyard that produced wine was in view, and that the news about it was so good that the hearers could sing about it. The vineyard was an ancient and popular fig...
  • Most scholars believe this lament dates from the time when Jehoiakim revolted against Babylon after three years of submission (about 602 B.C.; cf. 2 Kings 24:1-2).225"The second part of God's reply is remarkable, saying in ef...
  • This is the first in a series of three parables designed to impress on the overly optimistic exiles that there was no possibility that Jerusalem would escape destruction (cf. chs. 16-17).15:1-2 The Lord asked Ezekiel how the ...
  • This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
  • 21:8-10 Another of Ezekiel's messages was to be poetic. He was to announce that a sword had been sharpened and polished and was now ready to go to work slaughtering people quickly."A sword, a veritable Excalibur with a life o...
  • 21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
  • 34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
  • 9:10 In the early days of Israel's history in the wilderness, the Lord took great delight in His people, as one rejoices to find grapes in a desert or the first figs of the season. However, when they came to Baal-Peor, where ...
  • 7:4 Sovereign Yahweh also showed Amos a vision of a great fire that was burning up everything. Like a great drought it consumed all the water and all the farmland (or people) in Israel (cf. 1:19-20). What he saw may have been...
  • "This text is one of the most messianically significant passages of all the Bible, in both the Jewish and Christian traditions. Judaism sees in it a basis for a royal messianic expectation, whereas the NT and Christianity see...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
  • This is only the second incident that all four evangelists recorded, the other being the feeding of the 5,000 (cf. 6:30-44). This fact reflects its importance. Mark's account of this event gives much detail indicating its eye...
  • Luke did not record Jesus' actual entrance into the city of Jerusalem. He stressed Jesus' approach to Jerusalem and His lamentation over it (vv. 41-44). This presentation has the effect of eliminating the triumphant spirit of...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
  • This part of Jesus' private ministry has many connections with the preceding Upper Room Discourse. In the Old Testament, prayers often accompanied important farewell discourses (cf. Gen. 49; Deut. 32-33). The main theme is Je...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • 7:11 The writer's point was that since God promised in Psalm 110:4 that the coming Messiah would be a priest after Melchizedek's order, He intended to terminate the Levitical priesthood because it was inadequate. If the Levit...
  • 5:2 The identity of the strong angel is probably unknowable. His loud voice indicated his authority and the importance of what he said. One with sufficient authority was necessary to open (Gr. anoixai) the scroll and by break...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 49:23-24These picturesque words are part of what purports to be one of the oldest pieces of poetry in the Bible--the dying Jacob's prophetic blessing on his sons. Of these sons there are two over whom his heart seems ...
  • Genesis 49:24A slight alteration in the rendering will probably bring out the meaning of these words more correctly. The last two clauses should perhaps not be read as a separate sentence. Striking out the supplement is,' and...
  • Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images, 2. Their heart is divide...
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