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Texts -- Habakkuk 3:2-19 (NET)

Context
3:2 Lord , I have heard the report of what you did ; I am awed , Lord , by what you accomplished . In our time repeat those deeds ; in our time reveal them again. But when you cause turmoil , remember to show us mercy ! 3:3 God comes from Teman , the sovereign one from Mount Paran . Selah . His splendor covers the skies , his glory fills the earth . 3:4 He is as bright as lightning ; a two-pronged lightning bolt flashes from his hand . This is the outward display of his power . 3:5 Plague goes before him; pestilence marches right behind him. 3:6 He takes his battle position and shakes the earth ; with a mere look he frightens the nations . The ancient mountains disintegrate ; the primeval hills are flattened . He travels on the ancient roads. 3:7 I see the tents of Cushan overwhelmed by trouble ; the tent curtains of the land of Midian are shaking. 3:8 Is the Lord mad at the rivers ? Are you angry with the rivers ? Are you enraged at the sea ? Is this why you climb into your horse-drawn chariots, your victorious chariots ? 3:9 Your bow is ready for action ; you commission your arrows . Selah . You cause flash floods on the earth’s surface . 3:10 When the mountains see you, they shake . The torrential downpour sweeps through . The great deep shouts out; it lifts its hands high . 3:11 The sun and moon stand still in their courses ; the flash of your arrows drives them away , the bright light of your lightning-quick spear . 3:12 You furiously stomp on the earth , you angrily trample down the nations . 3:13 You march out to deliver your people , to deliver your special servant . You strike the leader of the wicked nation , laying him open from the lower body to the neck . Selah . 3:14 You pierce the heads of his warriors with a spear . They storm forward to scatter us; they shout with joy as if they were plundering the poor with no opposition . 3:15 But you trample on the sea with your horses , on the surging , raging waters .
Habakkuk Declares His Confidence
3:16 I listened and my stomach churned ; the sound made my lips quiver . My frame went limp, as if my bones were decaying , and I shook as I tried to walk. I long for the day of distress to come upon the people who attack us. 3:17 When the fig tree does not bud , and there are no grapes on the vines ; when the olive trees do not produce , and the fields yield no crops ; when the sheep disappear from the pen , and there are no cattle in the stalls , 3:18 I will rejoice because of the Lord ; I will be happy because of the God who delivers me! 3:19 The sovereign Lord is my source of strength . He gives me the agility of a deer ; he enables me to negotiate the rugged terrain . (This prayer is for the song leader . It is to be accompanied by stringed instruments .)

Pericope

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Sayur Kubis Jatuh Harga [KJ.333]
  • [Hab 3:2] O Lord, Thy Work Revive
  • [Hab 3:2] Revive Thy Work, O Lord
  • [Hab 3:3] Lord, Thy Glory Fills The Heaven
  • [Hab 3:3] Rod Of The Root Of Jesse
  • [Hab 3:4] Sunshine In The Soul
  • [Hab 3:17] Though The Fig Tree Shall Not Blossom
  • [Hab 3:17] What Our Father Does Is Well

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Expository Notes on the Bible (Constable)

  • Asa inherited a kingdom at peace. He wisely used the peace to purge the idolatry that had crept into Judah (vv. 3-5). He also fortified his defenses against future attacks from the North. Because of his trust in Yahweh, God g...
  • There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
  • 64:1 The prophet called on God to make another appearance among His people, as He had done at Mt. Sinai and at other times (cf. Exod. 19:18-20; Judg. 5; Ps. 18; Mic. 1:3-4; Hab. 3). The Israelites' condition was so desperate ...
  • This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
  • The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
  • The church at the beginning of the twenty-first century is very similar to Judah at the beginning of the sixth century B.C. Our times are very similar to Jeremiah's times. We minister in a cultural context that is remarkably ...
  • 1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
  • The major challenge to the unity of the book has come from liberal scholars who view psalmic material such as chapter 3 as postexilic. The commentary on Habbakuk found at Qumran does not expound this psalm either. However, th...
  • This book contains a variety of literary forms. The first part of the book contains a dialogue between Habakkuk and his God that alternates between lament and oracle (1:2-2:5). The second part is a taunt or mocking song that ...
  • Habakkuk is unusual among the prophetical books in that it tells a story. In this the book is similar to Jonah, which is also the record of a prophet's experience. Jonah gives the account of a prophet's failure to sympathize ...
  • I. Heading 1:1II. Habakkuk's questions and Yahweh's answers 1:2-2:20A. Habakkuk's question about Judah 1:2-4B. Yahweh's answer about Judah 1:5-11C. Habakkuk's question about Babylonia 1:12-17D. Yahweh's answer about Babylonia...
  • The writer described this book as an oracle that Habakkuk the prophet saw in a vision or dream. This burden (Heb. massa', something lifted up) was a message predicting judgment on Judah and Babylon."Habakkuk's prophecy posses...
  • 2:1 Habakkuk compared himself to a sentinel on a city wall watching the horizon for the approach of a horseman. He purposed to watch and wait expectantly for the Lord to reply to this second question, as He had the first, so ...
  • Having prepared the prophet for His answer, the Lord now gave it. What follows must be that revelation.2:4 Proud Babylon was not right in doing what she did but was puffed up with pride and evil passions. In contrast, the rig...
  • 2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
  • 3:3 The prophet pictured Yahweh as arising over His people like the rising sun, appearing over Teman, a large town in Edom, and Mt. Paran, the mountain opposite Teman (cf. Deut. 33:2-4). These locations were to the east of th...
  • Habakkuk now changed from describing the manifestation of God and the inanimate and animate reactions to it to a description of His acts on the earth.3:8 With rhetorical questions Habakkuk affirmed that Yahweh was not angry w...
  • 3:16 Habakkuk trembled all over as he awaited the day of Babylon's invasion of Judah, the day of her distress. He could do nothing but wait patiently for the Babylonians to grow stronger and for judgment to come on Israel. It...
  • The final footnote to this book gives direction to the choir director who used this chapter as part of Israel's formal worship. Habakkuk specified the use of stringed instruments to accompany the singing undoubtedly because t...
  • This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • Paul began this very personal letter with a customary salutation to set the tone for what followed. The salutation reveals that this was not just a personal letter, however, as was Paul's epistle to Philemon, but it was also ...
  • Philadelphia (lit. brotherly love; cf. Rom. 12:10; 1 Thess. 4:9; Heb. 13:1; et al.) lay about 30 miles southeast of Sardis. A Pergamenian king, Attalus II (159-138 B.C.), founded it. The town received its name from his nickna...
  • When the Lamb broke the seventh seal of the scroll, silence fell on the heavenly scene. For "half an hour"awesome silence continued as all of those assembled around the throne waited expectantly to see what God would do next....
  • 17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...

Expositions Of Holy Scripture (Maclaren)

  • The Lord God is my Strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places.'--Habakkuk 3:19. SO ends one of the most magnificent pieces of imaginative poetry in Scripture or anyw...
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