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Texts -- Judges 21:4-25 (NET)
Pericope
NET
- Jdg 21:1-25 -- 600 Brides for 600 Brothers
Bible Dictionary
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Jabesh-gilead
[ebd] a town on the east of Jordan, on the top of one of the green hills of Gilead, within the limits of the half tribe of Manasseh, and in full view of Beth-shan. It is first mentioned in connection with the vengeance taken on it...
[isbe] JABESH-GILEAD - ja'-besh-gil'-e-ad (yabhesh gil`adh; or simply yabhish, "dry"): A city East of the Jordan, in the deliverance of which from Nahash the Ammonite Saul's military prowess was first displayed (1 Sam 11:1 ff). At ...
[nave] JABESH-GILEAD A city E. of the Jordan, Judg. 21:8-15. Besieged by the Ammonites, 1 Sam. 11:1-11. Saul and his sons buried at, 1 Sam. 31:11-13; 1 Chr. 10:11, 12; 2 Sam. 2:4. Bones of Saul and his son removed from, by David...
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Vows
[nave] VOWS Mosaic laws concerning, Lev. 23:37, 38; Num. 29:39. Must be voluntary, see below. Must be performed, see below. Estimation of the redemption price of things offered in vows, to be made by the priest, according to age a...
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Wife
[nave] WIFE Called Desire of the Eyes, Ezek. 24:16. Help, Gen. 2:18, 20. Fruitful Vine, Psa. 128:3. The judgment denounced against Eve, Gen. 3:16. Relation of, to husband, Gen. 2:18, 23, 24; 1 Cor. 11:3-12. Domestic duties of,...
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Rashness
[nave] RASHNESS. Psa. 116:11; Prov. 14:29; Prov. 19:2; Prov. 21:5; Prov. 25:8; Prov. 29:20; Eccl. 5:2; Eccl. 7:9 Instances of Moses, in slaying the Egyptian, Ex. 2:11, 12; Acts 7:24, 25. When he struck the rock, Num. 20:10-12. ...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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Discipline
[nave] DISCIPLINE, of armies, for disobedience of orders, Josh. 7:10-26; Judg. 21:5-12. See: Armies. Church Discipline See: Church, Rules of Discipline in, Mosaic and Christian
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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JABESH
[smith] (dry). Father of Shallum, the fifteenth king of Israel. (2Â Kings 15:10,13,14) Jabesh-gilead, or Jabesh in the territory of Gilead. In its widest sense Gilead included the half tribe of Manasseh, (1Â Chronicles 27:21) as...
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DANCE
[ebd] found in Judg. 21:21, 23; Ps. 30:11; 149:3; 150:4; Jer. 31:4, 13, etc., as the translation of hul, which points to the whirling motion of Oriental sacred dances. It is the rendering of a word (rakad') which means to skip or ...
[smith] The dance is spoken of in Holy Scripture universally as symbolical of some rejoicing, and is often coupled for the sake of contrast with mourning, as in (Ecclesiastes 3:4) comp. Psal 30:11; Matt 11:17 In the earlier period it...
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Lebonah
[ebd] frankincense, a town near Shiloh, on the north side of Bethel (Judg. 21:19). It has been identified with el-Lubban, to the south of Nablus.
[isbe] LEBONAH - le-bo'-na (lebhonah): A place on the great north road between Shiloh and Shechem (Jdg 21:19). It is represented by the modern Khan el-Lubban, about 3 miles West-Northwest of Seilun ("Shiloh"), on the way to Nablus....
[smith] (frankincense), a place named in (Judges 21:19) only. Lebonah has survived to our times under the almost identical form of el-Lubban . It lies to the west of and close to the Nablus road, about eight miles north of Beitan (Be...
[nave] LEBONAH, a city on the highway from Beth-el to Shechem, Judg. 21:19.
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Kidnapping
[nave] KIDNAPPING, forbidden, Ex. 21:16; Deut. 24:7. Instance of Judg. 21:20-23.
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Shiloh
[ebd] generally understood as denoting the Messiah, "the peaceful one," as the word signifies (Gen. 49:10). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, ...
[smith] (place of rest), a city of Ephraim. In (Judges 21:19) it is said that Shiloh is "on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem and on the south of Lebonah." In agreement wit...
[nave] SHILOH 1. a title of one from Judah, possibly Jesus, Gen. 49:10. 2. City of Ephraim, north of Beth-el, and on the highway from Beth-el to Shechem, Judg. 21:19. Tabernacle at, Josh. 18:1, 8-10; Judg. 18:31; 21:19; 1 Sam. 1:...
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Marriage
[nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...
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Oath
[isbe] OATH - oth (shebhu`ah, probably from shebha`, "seven," the sacred number, which occurs frequently in the ritual of an oath; horkos; and the stronger word 'alah, by which a curse is actually invoked upon the oath-breaker Sept...
[nave] OATH, a solemn qualification. Used in solemnizing covenants: Between Abraham and the king of Sodom, Gen. 14:22, 23; and Abimelech, Gen. 21:22, 23; between Isaac and Abimelech, Gen. 26:26-29, 31. Abraham requires oath of his ...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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Dancing
[nave] DANCING. Ex. 15:20; Ex. 32:19; Judg. 11:34; Judg. 21:19-21; 1 Sam. 18:6; 1 Sam. 21:11; 1 Sam. 30:16; 2 Sam. 6:14-16; Job 21:11; Psa. 30:11; Psa. 149:3; Psa. 150:4; Eccl. 3:4; Jer. 31:4, 13; Lam. 5:15; Matt. 11:17; Luke 15:2...
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Meroz
[ebd] a plain in the north of Palestine, the inhabitants of which were severely condemned because they came not to help Barak against Sisera (Judg. 5:23: comp. 21:8-10; 1 Sam. 11:7). It has been identified with Marassus, on a knol...
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Samuel
[ebd] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might...
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Rimmon
[ebd] pomegranate. (1.) A man of Beeroth (2 Sam. 4:2), one of the four Gibeonite cities. (See Josh. 9:17.) (2.) A Syrian idol, mentioned only in 2 Kings 5:18. (3.) One of the "uttermost cities" of Judah, afterwards given to Simeon...
[smith] (pomegranate) the name of several towns. A city of Zebulun (1Â Chronicles 6:77; Nehemiah 11:29) a Levitical city, the present Rummaneh , six miles north of Nazareth. A town in the southern portion of Judah, (Joshua 15:3) a...
[nave] RIMMON 1. Father of the murderers of Ish-bosheth, 2 Sam. 4:2, 5, 9. 2. A city S. of Jerusalem, Zech. 14:10. Allotted to Judah, Josh. 15:32; Neh. 11:29; afterward to Simeon, Josh. 19:7; 1 Chr. 4:32. Called Remmon, Josh. 19...
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BETHEL
[isbe] BETHEL - beth'-el (beth-'el; Baithel and oikos theou, literally, "house of God"): (1) A town near the place where Abraham halted and offered sacrifice on his way south from Shechem. 1. Identification and Description: It lay ...
[smith] (the house of God) well known city and holy place of central Palestine, about 12 mlles north of Jerusalem. If we are to accept the precise definition of (Genesis 12:8) the name of Bethel would appear to have existed at this s...
Arts
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Questions
- It seems to me that the key to the answer to your question is to understand the unique role of the Book of Judges. The statement that is repeated in this book is, "there was no king in Israel; every man did what was right in ...
Resources/Books
Expository Notes on the Bible (Constable)
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Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
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After receiving the reminder of his death and as one of his final official acts as Israel's leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Gen. 49)."In the ancient Near East, a dying father's final...
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After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
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Internal references help us locate the approximate date of composition of this book. The clause, "In those days there was no king in Israel,"(17:6; 18:1; 19:1; 21:25) suggests that someone wrote Judges during the monarchical ...
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Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
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I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
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The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
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1:1 The Book of Judges begins with a conjunction translated "now"or "and."God intended Judges to continue the narrative of Israel's history where the Book of Joshua ended (cf. Josh. 1:1). This verse provides a heading for the...
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The Moabites and Ammonites were not only neighbors who both lived to the southeast of Canaan, but they were also descendants of the same ancestor, Lot. The Amalekites lived on Israel's southern border and were descendants of ...
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The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
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The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
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Verses 1-33 record Jephthah's success. The rest of his story (11:34-12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1-8:23) and then his failure (8:24-9:57). We shall find a similar pattern w...
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The writer called the Timnite Samson's wife even though the engaged couple had not yet consummated their marriage (v. 15)."The usual length of a [wedding] celebration was seven days and the marriage was not consummated until ...
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The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
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God undoubtedly included the story of Micah and the Danites in the sacred record because it relates the establishment of image worship in Israel. This was a new and catastrophic departure from Yahweh for the Israelites. Image...
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Chapter 19 records an event that provoked civil war in Israel. The account of that war follows in chapter 20. Then the consequences of the war unfold in chapter 21. This section of the book is the climactic and supreme demons...
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The 11 tribes wisely tried to settle this problem with the Benjamites peacefully (v. 12; cf. Josh. 22:13-20). Unfortunately the Benjamites decided to support the residents of Gibeah who were their kinsmen. They should have si...
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In chapter 20 Israel tried desperately to destroy the tribe of Benjamin.367In chapter 21 she tried just as hard to deliver this tribe from the extinction that her own excessive vengeance threatened to accomplish. The anarchy ...
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The "wife oath"that the Israelites had taken at Mizpah (20:8-11) may have had some connection with God's commands concerning Israel's treatment of the Canaanites (Lev. 7:1-3). Israel was to destroy these enemies utterly and n...
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Verses 5-7 stress the sorrow and the dilemma the Israelites felt because of the Benjamites' situation. The "great oath"(v. 5) seems to have been that any Israelites who did not participate in the nation's battles against her ...
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The writer constructed this section parallel to the previous one (vv. 5-15) to highlight the dilemma Israel continued to face.370About 200 Benjamites still needed wives. Verses 16-18 repeat the dilemma that the Israelites' "w...
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Verse 25 concludes the story of the atrocity of the men of Gibeah and the Benjamites (chs. 19-21). This second vignette from the period of the judges began and ends with the same statement (cf. 19:1). It reflects the failure ...
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The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
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Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
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As is often true in literature, the structure of the piece sometimes reveals the purpose of the writer. This is certainly the case in the Book of Ruth. The writer constructed the whole book with a chiastic (crossing) structur...
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God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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God's Spirit came on Saul in the sense that He stirred up his spirit (cf. 10:6, 10). His response to the messengers' news was appropriate indignation since non-Israelites were attacking God's covenant people (Gen. 12:3). Saul...
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The last major section of the Book of Samuel (2 Sam. 21-24) consists of six separate pericopes that together constitute a conclusion to the whole book (cf. Judg. 17-21). Each pericope emphasizes the theological message of the...
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The priests presented the evening offering (v. 5) between 2:30 and 3:30 p.m. in Jesus' day.130Ezra's prayer contains four primary characteristics: solidarity, confession, readiness to change, and faith in God's mercy.131In hi...
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The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...