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Texts -- Jeremiah 13:1-19 (NET)

Context
An Object Lesson from Ruined Linen Shorts
13:1 The Lord said to me, “Go and buy some linen shorts and put them on . Do not put them in water .” 13:2 So I bought the shorts as the Lord had told me to do and put them on . 13:3 Then the Lord spoke to me again and said , 13:4 “Take the shorts that you bought and are wearing and go at once to Perath . Bury the shorts there in a crack in the rocks .” 13:5 So I went and buried them at Perath as the Lord had ordered me to do . 13:6 Many days later the Lord said to me, “Go at once to Perath and get the shorts I ordered you to bury there .” 13:7 So I went to Perath and dug up the shorts from the place where I had buried them. I found that they were ruined ; they were good for nothing . 13:8 Then the Lord said to me, 13:9 “I, the Lord , say : ‘This shows how I will ruin the highly exalted position in which Judah and Jerusalem take pride . 13:10 These wicked people refuse to obey what I have said . They follow the stubborn inclinations of their own hearts and pay allegiance to other gods by worshiping and serving them. So they will become just like these linen shorts which are good for nothing . 13:11 For ,’ I say , ‘just as shorts cling tightly to a person’s body , so I bound the whole nation of Israel and the whole nation of Judah tightly to me.’ I intended for them to be my special people and to bring me fame , honor , and praise . But they would not obey me. 13:12 “So tell them, ‘The Lord , the God of Israel , says , “Every wine jar is made to be filled with wine .”’ And they will probably say to you, ‘Do you not think we know that every wine jar is supposed to be filled with wine ?’ 13:13 Then tell them, ‘The Lord says , “I will soon fill all the people who live in this land with stupor. I will also fill the kings from David’s dynasty , the priests , the prophets , and the citizens of Jerusalem with stupor . 13:14 And I will smash them like wine bottles against one another , children and parents alike . I will not show any pity, mercy , or compassion . Nothing will keep me from destroying them,’ says the Lord .” 13:15 Then I said to the people of Judah, “Listen and pay attention ! Do not be arrogant ! For the Lord has spoken . 13:16 Show the Lord your God the respect that is due him. Do it before he brings the darkness of disaster. Do it before you stumble into distress like a traveler on the mountains at twilight . Do it before he turns the light of deliverance you hope for into the darkness and gloom of exile . 13:17 But if you will not pay attention to this warning, I will weep alone because of your arrogant pride . I will weep bitterly and my eyes will overflow with tears because you, the Lord’s flock , will be carried into exile .” 13:18 The Lord told me, “Tell the king and the queen mother , ‘Surrender your thrones , for your glorious crowns will be removed from your heads . 13:19 The gates of the towns in southern Judah will be shut tight . No one will be able to go in or out of them. All Judah will be carried off into exile . They will be completely carried off into exile .’”

Pericope

NET
  • Jer 13:1-27 -- An Object Lesson from Ruined Linen Shorts

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Tuhan Allah T'lah Berfirman [KJ.53]
  • [Jer 13:16] All Glory Be To God On High
  • [Jer 13:16] All Glory Be To Thee, Most High
  • [Jer 13:16] Glory Be To God On High (wesley)

Resources/Books

Expository Notes on the Bible (Constable)

  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • 8:18 The prospect of this catastrophic invasion overwhelmed Jeremiah with sorrow. It made him weak, and he could not get over his anguish.8:19 He could hear his people in captivity bitterly crying out. They longed for Jerusal...
  • This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
  • This parable stressed the destructive effects of Yahweh's judgment that were coming on them because of their self-indulgence and complacency.13:12 Yahweh, Israel's God, also told Jeremiah to instruct the people to fill all th...
  • 13:15 Jeremiah called the people to pay attention and not to disregard what he would tell them because they thought it was unimportant. Yahweh had a message for them.13:16 They were to give glory to Yahweh before the darkness...
  • 13:18 Jeremiah was to tell the king and the queen mother of Judah to humble themselves because the Lord had removed their authority or would remove it soon. Pride was a besetting sin of royalty. The individuals in view are pr...
  • This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • 25:15 The Lord instructed Jeremiah to take from His hand, figuratively, a cup of His wrath and to cause all the nations to whom the Lord would send him to drink from it. The cup is a common figure for the wrath of God in Scri...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • 35:12-13 After this experience, the Lord instructed Jeremiah to speak to the people of Jerusalem and Judah. He was to ask them if they would not receive instruction from Him.46135:14 The Rechabites had faithfully obeyed their...
  • 43:8 The Lord continued to give prophetic messages to Jeremiah in Egypt.43:9 Yahweh instructed Jeremiah to perform another symbolic act (cf. 13:4-7; 19:1-13; 27:1-28:16; Ezek. 4:1-12; 5:1-4; 12:3-6, 18; 37:15-17). He was to h...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • This is one of four accounts of the fall of Jerusalem in the Old Testament (cf. 2 Kings 25; 2 Chron. 36:11-21; Jer. 39:1-14). The repetition underlines the importance of the event.52:1 Zedekiah (Mattaniah, 2 Kings 24:17) was ...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • The Lord had shut Ezekiel's mouth (3:26), so the first prophecies he delivered were not spoken messages but acted-out parables (cf. 1 Kings 11:30; 22:11; 2 Kings 13:17; Isa. 20:2-4; Jer. 13:1-14; 19:1-10; Acts 21:10-11). Ezek...
  • 5:10 Normally we would identify the queen as Belshazzar's wife. However, there are a number of reasons to prefer the view that she was really the queen mother or perhaps even the surviving wife of Nebuchadnezzar. Belshazzar's...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • 21:7 Ptolemais (Acco of the Old Testament and modern Acre located on the north side of the bay of Haifa) lay 20 miles south of Tyre. It was the southernmost Phoenician port. There Paul also met with the local Christians as st...
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