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Texts -- Jeremiah 50:22-46 (NET)

Context
50:22 The noise of battle can be heard in the land of Babylonia. There is the sound of great destruction . 50:23 Babylon hammered the whole world to pieces. But see how that ‘hammer ’ has been broken and shattered! See what an object of horror Babylon has become among the nations ! 50:24 I set a trap for you, Babylon ; you were caught before you knew it. You fought against me. So you were found and captured . 50:25 I have opened up the place where my weapons are stored . I have brought out the weapons for carrying out my wrath . For I , the Lord God who rules over all , have work to carry out in the land of Babylonia . 50:26 Come from far away and attack Babylonia! Open up the places where she stores her grain ! Pile her up in ruins ! Destroy her completely! Do not leave anyone alive ! 50:27 Kill all her soldiers ! Let them be slaughtered ! They are doomed , for their day of reckoning has come , the time for them to be punished .” 50:28 Listen ! Fugitives and refugees are coming from the land of Babylon . They are coming to Zion to declare there how the Lord our God is getting revenge , getting revenge for what they have done to his temple . 50:29 “Call for archers to come against Babylon ! Summon against her all who draw the bow ! Set up camp all around the city! Do not allow anyone to escape ! Pay her back for what she has done . Do to her what she has done to others. For she has proudly defied me, the Holy One of Israel . 50:30 So her young men will fall in her city squares . All her soldiers will be destroyed at that time ,” says the Lord . 50:31 “Listen ! I am opposed to you, you proud city,” says the Lord God who rules over all . “Indeed , your day of reckoning has come , the time when I will punish you. 50:32 You will stumble and fall , you proud city; no one will help you get up . I will set fire to your towns ; it will burn up everything that surrounds you.” 50:33 The Lord who rules over all says , “The people of Israel are oppressed . So too are the people of Judah . All those who took them captive are holding them prisoners. They refuse to set them free . 50:34 But the one who will rescue them is strong . He is known as the Lord who rules over all . He will strongly champion their cause . As a result he will bring peace and rest to the earth , but trouble and turmoil to the people who inhabit Babylonia . 50:35 “Destructive forces will come against the Babylonians ,” says the Lord . “They will come against the people who inhabit Babylonia , against her leaders and her men of wisdom . 50:36 Destructive forces will come against her false prophets ; they will be shown to be fools ! Destructive forces will come against her soldiers ; they will be filled with terror ! 50:37 Destructive forces will come against her horses and her chariots . Destructive forces will come against all the foreign troops within her; they will be as frightened as women ! Destructive forces will come against her treasures ; they will be taken away as plunder ! 50:38 A drought will come upon her land; her rivers and canals will be dried up . All of this will happen because her land is filled with idols . Her people act like madmen because of those idols they fear . 50:39 Therefore desert creatures and jackals will live there. Ostriches will dwell in it too. But no people will ever live there again . No one will dwell there for all time to come. 50:40 I will destroy Babylonia just like I did Sodom and Gomorrah and the neighboring towns. No one will live there . No human being will settle in it,” says the Lord . 50:41 “Look ! An army is about to come from the north . A mighty nation and many kings are stirring into action in faraway parts of the earth . 50:42 Its soldiers are armed with bows and spears . They are cruel and show no mercy . They sound like the roaring sea as they ride forth on their horses . Lined up in formation like men going into battle , they are coming against you, fair Babylon ! 50:43 The king of Babylon will become paralyzed with fear when he hears news of their coming . Anguish will grip him, agony like that of a woman giving birth to a baby. 50:44 “A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Babylonians off of their land. Then I will appoint over it whomever I choose . For there is no one like me . There is no one who can call me to account . There is no ruler that can stand up against me. 50:45 So listen to what I, the Lord , have planned against Babylon , what I intend to do to the people who inhabit the land of Babylonia . Their little ones will be dragged off . I will completely destroy their land because of what they have done. 50:46 The people of the earth will quake when they hear Babylon has been captured . Her cries of anguish will be heard by the other nations .”

Pericope

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Bible Dictionary

  • Babylon

    [nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...

  • JEREMIAH (2)

    [isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...

  • Owl

    [ebd] (1.) Heb. bath-haya'anah, "daughter of greediness" or of "shouting." In the list of unclean birds (Lev. 11:16; Deut. 14:15); also mentioned in Job 30:29; Isa. 13:21; 34:13; 43:20; Jer. 50:39; Micah 1:8. In all these passages...
    [smith] A number of species of the owl are mentioned in the Bible, (Leviticus 11:17; 14:16; Isaiah 14:23; 34:15; Zephaniah 2:14) and in several other places the same Hebrew word is used where it is translated ostrich. (Job 30:29; Jer...
    [nave] OWL, a carnivorous bird. Unclean, Lev. 11:16, 17; Deut. 14:15, 16; Job 30:29; Isa. 13:21; 34:11, 13; 43:20; Jer. 50:39; Mic. 1:8.

  • Hammer

    [ebd] (1.) Heb. pattish, used by gold-beaters (Isa. 41:7) and by quarry-men (Jer. 23:29). Metaphorically of Babylon (Jer. 50:23) or Nebuchadnezzar. (2.) Heb. makabah, a stone-cutter's mallet (1 Kings 6:7), or of any workman (Judg....
    [isbe] HAMMER - ham'-er: The Hebrew maqqebheth, occurs in Jdg 4:21, where it refers to the mallet (probably wooden) used to drive tent-pins into the ground. The same word occurs in 1 Ki 6:7; Isa 44:12; Jer 10:4 as applied to a work...
    [nave] HAMMER, 1 Kin. 6:7; Isa. 41:7; Jer. 10:4. Figurative Jer. 23:29; 50:23.

  • Exile

    [ebd] (1.) Of the kingdom of Israel. In the time of Pekah, Tiglath-pileser II. carried away captive into Assyria (2 Kings 15:29; comp. Isa. 10:5, 6) a part of the inhabitants of Galilee and of Gilead (B.C. 741). After the destruct...

  • ARMOR; ARMS

    [isbe] ARMOR; ARMS - ar'-mer, arms. I. ARMOR IN GENERAL--OLD TESTAMENT II. IN THE NEW TESTAMENT; POLYBIUS III. OFFENSIVE WEAPONS 1. Rod 2. Sling 3. Bow and Arrows 4. Spear--Javelin 5. Sword IV. DEFENSIVE WEAPONS 1. Shield 2. Helmet...

  • Infidelity

    [nave] INFIDELITY. Gen. 3:1 v. 4.; Ex. 5:2; Ex. 14:11 v. 12;; Ex. 16:3, 7; Num. 14:27-34; 16:41; 21:5. Ex. 17:7; Num. 15:30 v. 31.; Deut. 29:19, 20 v. 21.; Deut. 32:15; 1 Kin. 20:28; 1 Kin. 22:24; 2 Kin. 2:23 v. 24.; 2 Chr. 30:6, ...

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • Armory

    [isbe] ARMORY - ar'-mer-i: (1) ('otsar; thesauros): A storehouse (1 Ki 7:51; Neh 10:38), but employed figuratively of the stored-up anger of Yahweh which breaks forth in judgments (Jer 50:25). (2) (nesheq): Identical with Solomon's...
    [nave] ARMORY A place for the storage of armor, Neh. 3:19; Song 4:4; Isa. 22:8; 39:2. In different parts of the kingdom, 1 Kin. 10:17; 2 Chr. 11:12. See: Jerusalem. Figurative Jer. 50:25.

  • Pride

    [nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...

  • Sin

    [nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...

  • Archer

    [ebd] a shooter with the bow (1 Chr. 10:3). This art was of high antiquity (Gen. 21:20; 27:3). Saul was wounded by the Philistine archers (1 Sam. 31:3). The phrase "breaking the bow" (Hos. 1:5; Jer. 49:35) is equivalent to taking ...

  • Chaldeans

    [nave] CHALDEANS, learned and wise men of the east, Dan. 1:4; 2:2; 4:7; 5:7; Jer. 50:35. See: Babylonia; Chaldea.

  • Fallow Ground

    [nave] FALLOW GROUND Lev. 25:4, 5; 26:34, 35; Josh. 11:23; 14:15; 2 Chr. 36:21; Isa. 14:7; Jer. 4:3; 50:34; Hos. 10:12

  • VISITATION

    [isbe] VISITATION - viz-i-ta'-shun, vis-(pequddah; episkope): In Biblical writings, the divine investigation or inspection of men's character and deeds with a view to apportioning to them their due lot, whether of reward or of chas...

  • SNARE

    [isbe] SNARE - snar (pach; pagis, but brochos, in 1 Cor 7:35): Over half a dozen Hebrew words are used to indicate different methods of taking birds and animals, of which the snare (pach) is mentioned oftener than any other. It was...

  • WILD BEAST

    [isbe] WILD BEAST - wild best: (1) ziz, only with sadhay, "field," in the expression, ziz sadhay, translated "wild beasts of the field" (Ps 50:11; 80:13); compare Targum to Ps 80:13, ziza', "worm" (BDB); Arabic ziz, "worm." (2) tsi...

  • Animals

    [nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...

  • STOREHOUSES

    [isbe] STOREHOUSES - stor'-houz-iz, -ez: The following chief changes in the use of this word (representing various Hebrew words) in the Revised Version (British and American) to be noted are: In Dt 28:8, the Revised Version (Britis...

  • WOLF

    [isbe] WOLF - woolf ((1) ze'ebh (Gen 49:27; 11:6; 65:25; Jer 5:6; Ezek 22:27; Hab 1:8; Zeph 3:3; also as proper name, Zeeb, prince of Midian, Jdg 7:25; 8:3; Ps 83:11); compare Arabic dhi'b, colloquial dhib, or dib; (2) lukos (Mt 7:...
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Expository Notes on the Bible (Constable)

  • Ruth carried out Naomi's instructions exactly, further demonstrating her loyal love to her mother-in-law, and encouraged Boaz to pursue the possibility of marriage (vv. 6-9)."Note that the threshingfloor was a public place an...
  • "But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • The first series of prophetic announcements, reflections, and incidents that comprise this part of the book deals with Jeremiah's ministry to his own people.64The second main division of the book contains oracles against fore...
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • This prophecy about Israel's neighbors anticipates chapters 46-51, which contain oracles against Gentile nations.12:14 The Lord promised to judge Judah's neighbor nations that had robbed His people of what the Lord had given ...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 21:1-2 Again the Lord told His prophet to speak a message of judgment against Jerusalem, the pagan sanctuaries, and the whole land of Israel (i.e., Judah). This would be a clarification of the figures used in the previous par...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
  • 4:6 The Lord had brought famine throughout the land to warn His people about their disobedience and His displeasure, but this judgment did not move them to repent (cf. 1 Kings 8:37). Famine was one of the curses that God said...
  • The second description of Nineveh's fall is more philosophical than the first one and ends with a statement by Yahweh that gives the reason for its fall (v. 13).2:8 Nineveh had been as placid as the waters around the city for...
  • This section, evidently another message that Nahum delivered concerning Nineveh's fall, begins by comparing it to the fall of another great city. Nahum proceeded to use many figures of speech to describe how various segments ...
  • 2:13 Zephaniah also prophesied the destruction of Assyria to Judah's north (really northeast) and her capital Nineveh (cf. Isa. 13:1-14:27; 21:1-10; Jer. 50-51). Since Nineveh fell to the combined forces of Babylonia, Media, ...
  • "The full fate of Israel is not recounted in the rejection of the good Shepherd God raised up to tend them. The complete tale of woe centers in their acceptance of the bad shepherd God will raise up to destroy them. The one d...
  • The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
  • 16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
  • 17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
  • 18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
  • 18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...

Expositions Of Holy Scripture (Maclaren)

  • Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--Jer 50:34.AMONG the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The n...
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