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Texts -- Job 18:1-16 (NET)

Context
Bildad’s Second Speech
18:1 Then Bildad the Shuhite answered : 18:2 “How long until you make an end of words ? You must consider , and then we can talk . 18:3 Why should we be regarded as beasts , and considered stupid in your sight ? 18:4 You who tear yourself to pieces in your anger , will the earth be abandoned for your sake ? Or will a rock be moved from its place ? 18:5 “Yes , the lamp of the wicked is extinguished ; his flame of fire does not shine . 18:6 The light in his tent grows dark ; his lamp above him is extinguished . 18:7 His vigorous steps are restricted , and his own counsel throws him down . 18:8 For he has been thrown into a net by his feet and he wanders into a mesh . 18:9 A trap seizes him by the heel ; a snare grips him. 18:10 A rope is hidden for him on the ground and a trap for him lies on the path . 18:11 Terrors frighten him on all sides and dog his every step . 18:12 Calamity is hungry for him , and misfortune is ready at his side . 18:13 It eats away parts of his skin ; the most terrible death devours his limbs . 18:14 He is dragged from the security of his tent , and marched off to the king of terrors . 18:15 Fire resides in his tent ; over his residence burning sulfur is scattered . 18:16 Below his roots dry up, and his branches wither above .

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Expository Notes on the Bible (Constable)

  • This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • In his second speech Bildad emphasized the fate of the wicked. There is little that is unique in Bildad's second speech, but it was more harsh than his first speech."Bildad's second speech is straightforward. It is no more th...
  • Obviously Bildad was impatient because Job refused to change his mind or admit great guilt (vv. 1-2). Job had claimed that God was tearing him as a beast tears its prey (16:9), but Bildad said Job was tearing himself (v. 4a)....
  • Note some of the things both Eliphaz and Bildad pointed out concerning the wicked.Eliphaz The Wicked Bildad15:22-23, 30 experience darkness 18:5-6, 1815:30b, 32-33 are like unhealthy plants 18:1615:30, 34 are destroyed by fi...
  • Job began this reply to Bildad as Bildad had begun both of his speeches: "How long . . .?"(v. 2; cf. 8:2; 18:2). How long would his friends torment him? The ten times (v. 3) may have been ten actual occurrences not all of whi...
  • Job agreed with his friends that God was responsible for his troubles, but while they believed God was punishing him for his sins, he contended that God was acting unjustly. He saw evidence of God's injustice too in God's sil...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • 8:1 This verse is transitional (cf. 5:1). Great crowds continued to follow Jesus after He delivered the Sermon on the Mount, as they had before.8:2-3 Matthew typically used the phrase kai idou("and behold,"not translated in t...
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