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Texts -- Job 21:20-34 (NET)

Context
21:20 Let his own eyes see his destruction ; let him drink of the anger of the Almighty . 21:21 For what is his interest in his home after his death, when the number of his months has been broken off ? 21:22 Can anyone teach God knowledge , since he judges those that are on high ?
Death Levels Everything
21:23 “One man dies in his full vigor , completely secure and prosperous , 21:24 his body well nourished , and the marrow of his bones moist . 21:25 And another man dies in bitterness of soul , never having tasted anything good . 21:26 Together they lie down in the dust , and worms cover over them both.
Futile Words, Deceptive Answers
21:27 “Yes , I know what you are thinking , the schemes by which you would wrong me. 21:28 For you say , ‘Where now is the nobleman’s house , and where are the tents in which the wicked lived ?’ 21:29 Have you never questioned those who travel the roads ? Do you not recognize their accounts 21:30 that the evil man is spared from the day of his misfortune , that he is delivered from the day of God’s wrath ? 21:31 No one denounces his conduct to his face ; no one repays him for what he has done . 21:32 And when he is carried to the tombs , and watch is kept over the funeral mound , 21:33 The clods of the torrent valley are sweet to him; behind him everybody follows in procession, and before him goes a countless throng. 21:34 So how can you console me with your futile words? Nothing is left of your answers but deception !”

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Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • "But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
  • Job claimed that the wicked die for the same reason the righteous die. They are sinners. They do not inevitably die early because they are wicked sinners. Furthermore God does not punish the children of the wicked who die lat...
  • By urging them to ask travelers (v. 29) Job was accusing his friends of holding a provincial viewpoint, one formed out of limited exposure to life. Though some writers have taken verse 31 as a quotation of the view of Job's f...
  • Eliphaz proceeded next to judge Job's motives. He assumed Job had concluded that because God was far away in heaven he would get away with sin on earth. However, Job had affirmed God's omniscience (21:22). Perhaps Eliphaz had...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • 11:2 A proud person refuses to accept instruction from God, which, if he or she would follow it, would result in his or her receiving honor. The humble take God's advice, and that is their wisdom.10211:4 Riches do not profit ...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
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