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Texts -- Luke 5:1-13 (NET)

Context
The Call of the Disciples
5:1 Now Jesus was standing by the Lake of Gennesaret , and the crowd was pressing around him to hear the word of God . 5:2 He saw two boats by the lake , but the fishermen had gotten out of them and were washing their nets . 5:3 He got into one of the boats , which was Simon’s , and asked him to put out a little way from the shore . Then Jesus sat down and taught the crowds from the boat . 5:4 When he had finished speaking , he said to Simon , “Put out into the deep water and lower your nets for a catch .” 5:5 Simon answered , “Master , we worked hard all night and caught nothing ! But at your word I will lower the nets .” 5:6 When they had done this , they caught so many fish that their nets started to tear . 5:7 So they motioned to their partners in the other boat to come and help them . And they came and filled both boats , so that they were about to sink . 5:8 But when Simon Peter saw it, he fell down at Jesus ’ knees , saying , “Go away from me , Lord , for I am a sinful man !” 5:9 For Peter and all who were with him were astonished astonished at the catch of fish that they had taken , 5:10 and so were James and John , Zebedee’s sons , who were Simon’s business partners . Then Jesus said to Simon , “Do not be afraid ; from now on you will be catching people .” 5:11 So when they had brought their boats to shore , they left everything and followed him .
Healing a Leper
5:12 While Jesus was in one of the towns , a man came to him who was covered with leprosy . When he saw Jesus , he bowed down with his face to the ground and begged him , “Lord , if you are willing , you can make me clean .” 5:13 So he stretched out his hand and touched him , saying , “I am willing . Be clean !” And immediately the leprosy left him .

Pericope

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  • [Luk 5:5] Hear Us, O Lord

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Who Is Jesus Christ?; Called…; Logos

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Expository Notes on the Bible (Constable)

  • The procedures described here were not curative but ritual. God prescribed no treatment for the cure of leprosy here, but He explained how the priests and the Israelites could recognize healed skin so formerly afflicted indiv...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • The calling of these four men shows Jesus' authority over people. The response of these disciples was appropriate in view of their summons by the King. They obeyed "immediately"(vv. 20, 22).4:18-20 The Hebrews referred to lak...
  • The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mar...
  • Jesus returned to Galilee from the predominantly Gentile area where He had been recently.6:53 Gennesaret was the name of a town and the name of a plain on which the town stood. The region was the northwest coast of the lake. ...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • 1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
  • Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
  • This miracle was to be a "testimony"to others about Jesus' person (v. 14). It authenticated His person and His teaching. It also shows the blessings that Jesus brought to people, specifically the spiritual cleansing of those ...
  • Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
  • Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and ...
  • This incident happened on a different Sabbath from the one in the preceding incident (v. 6). Note the similar terms Luke used to introduce both events. He evidently placed it here in his narrative because it builds on the ide...
  • Luke gave his readers an overview of Jesus' ministry (4:14-5:11) and then presented His relationship to His opponents (5:12-6:11). Next he described Jesus' relationship with His disciples (6:12-49). He arranged his material t...
  • 6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
  • There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
  • Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
  • The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
  • 21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
  • Luke had just referred to the apostles' teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (2:43-44, 46). Now he narrated a specific incident ...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...

Expositions Of Holy Scripture (Maclaren)

  • Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--Luke 5:4.THE day's work begins early in the East. So the sun, as it rose above the hills on the other side o...
  • When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.'--Luke 5:8.Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, and did cast himse...
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