Expository Notes on the Bible (Constable)

• 3. The renewal of the covenant ch. 34
  Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
• Bibliography
  Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
• The fate of the Good Shepherd 11:4-14
  The reason for the devastation of the people and the land just described now becomes apparent. It is the people's rejection of the messianic Shepherd-King (cf. Isa. 42; 49; 50; 53). The Lord would graciously give His people a...
• The opposition of Herod and his friends 14:1-12 (cf. Mark 6:14-29; Luke 9:7-9)
  14:1-2 "At that time"is again a loose connective not intended to communicate chronological sequence necessarily. Herod Antipas lived primarily at Tiberias on the west shore of Lake Galilee.579Word about Jesus' ministry reache...
• Jesus' feeding of the 5,000 14:13-21 (cf. Mark 6:30-44; Luke 9:10-17; John 6:1-13)
  Matthew's record of this miracle, which all four Gospels contain, stresses Jesus' power to create, His compassion, and the disciples' responsibility to minister to multitudes as Jesus' representatives. It also previews the ki...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)
  Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
• The announcement of the kingdom's appearing 16:28 (cf. Mark 9:1; Luke 9:27)
  Jesus revealed next that some of the disciples whom He addressed would not die until they saw Him coming in His kingdom. This prediction may at first appear to be very similar to the one in 10:23. However, that verse refers t...
• The preview of the kingdom 17:1-8 (cf. Mark 9:2-8; Luke 9:28-36)
  The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
• 1. The sending of the Twelve 6:6b-13 (cf. Matt. 9:35-11:1; Luke 9:1-6)
  Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
• The varying opinions about Jesus' identity 6:14-16 (cf. Matt. 14:1-3; Luke 9:7-9)
  6:14 Herod Antipas was not really a king. He was the tetrarch who ruled over Galilee and Perea. Mark probably called him a king because that is how the people in his territory spoke of him popularly.150It was natural for Mark...
• 1. The feeding of the 5,000 6:31-44 (cf. Matt. 14:13-21; Luke 9:11-17; John 6:1-13)
  Mark's account of this miracle plays an important role in his Gospel. The unusually long introduction provides the setting for this miracle. It stresses Jesus' humanity, and the miracle itself demonstrates His deity. Mark lat...
• 1. The first major prophecy of Jesus' passion 8:31-33 (cf. Matt. 16:21-23; Luke 9:22)
  8:31 Jesus' clear revelation of His coming suffering, death, and resurrection resulted from Peter's confession of faith. The disciples were now ready to receive what would have been completely incomprehensible if they still v...
• 1. The second major prophecy of Jesus' passion 9:30-32 (cf. Matt. 17:22-23; Luke 9:43-45)
  Jesus and the disciples probably left the region of Caesarea Philippi and Mt. Hermon now and proceeded south toward Jerusalem through Galilee. In view of what lay ahead in Jerusalem, Jesus again prepared them by telling them ...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• 2. The angel's announcement to Mary 1:28-38
  1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
• 2. The announcement to the shepherds 2:8-20
  There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
• 6. Jesus' visit to the temple as a boy 2:41-50
  This is the only inspired incident that God has given us of Jesus' experiences during His boyhood. Luke stressed Jesus' wisdom and His conscious awareness that He was the Son of God so his readers would have confidence in Jes...
• 3. The end of John's ministry 3:19-20
  Luke concluded his account of John's ministry before he began to narrate Jesus' ministry. This arrangement of material allowed Luke to continue comparing and contrasting the ministries of the two men.130"John's prophetic call...
• B. The baptism of Jesus 3:21-22 (cf. Matt. 3:13-17; Mark 1:9-11; John 1:29-34)
  Luke's account of this significant event is shorter than the parallel passages. At His baptism, Jesus received the anointing of the Holy Spirit for His ministry. It was also the occasion for the Father to authenticate Jesus a...
• 2. Jesus' teaching in Nazareth 4:16-30
  In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
• The exorcism of a demoniac in the Capernaum synagogue 4:31-37 (cf. Mark 1:21-28)
  4:31-32 Jesus had to go down topographically from Nazareth, that stood approximately 1,200 feet above sea level, to Capernaum, that lay almost 700 feet below sea level. This notation, and the mention that Capernaum was a city...
• 4. The call of Peter, James, and John 5:1-11 (cf. Matt. 4:18-22; Mark 1:16-20)
  Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
• 2. The raising of a widow's son 7:11-17
  This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
• 4. The anointing by a sinful woman 7:36-50
  This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
• 1. The stilling of a storm 8:22-25 (cf. Matt. 8:18, 23-27; Mark 4:35-41)
  This story pictures Jesus in complete control of Himself and His environment. Its climax is not the stilling of the storm but the disciples' question about Jesus' identity (v. 25). This is the first miracle that Luke recorded...
• The raising of Jairus' daughter 8:49-56 (cf. Matt. 9:23-26; Mark 5:35-43)
  8:49-50 Jesus' words of encouragement as well as His recent demonstration of power prepared Jairus for what followed. He had just witnessed Jesus overcome ceremonial defilement and disease. He needed to believe that Jesus cou...
• G. Jesus' preparation of the Twelve 9:1-50
  In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
• 1. The mission of the Twelve to Israel 9:1-6 (cf. Matt. 9:35-11:1; Mark 6:6b-13)
  This is another "sandwich"or chiastic section in design (cf. 8:40-56). This structural device usually gives unity to the whole section and focuses attention on the central part of it. First, Jesus sent the Twelve on an evange...
• 2. Herod's question about Jesus' identity 9:7-9 (cf. Matt. 14:1-3; Mark 6:14-16)
  The crucial issue in the preaching of Jesus and the Twelve during their mission in Galilee was the identity of Jesus. Luke showed the centrality of this issue by placing the present pericope in the center of his account of th...
• 3. The feeding of the 5,000 9:10-17 (cf. Matt. 14:13-21; Mark 6:30-44; John 6:1-13)
  This is the only miracle that all four evangelists recorded. It is important because it is the climax of Jesus' miracles that authenticated His person as divine (cf. Ps. 146:7). It was perhaps the most forceful demonstration ...
• Jesus' question and Peter's reply 9:18-20 (cf. Matt. 16:13-16; Mark 8:27-29)
  Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
• Jesus' prediction of His passion 9:21-22 (cf. Matt. 16:17-23; Mark 8:30-33)
  Luke omitted Jesus' prediction of the church (Matt. 16:17-19), Peter's rebuke of Jesus (Matt. 16:22; Mark 8:32), and Jesus' counter-rebuke of Peter (Matt. 16:23; Mark 8:33). These omissions enabled him to stress Jesus' predic...
• The implications for the disciples 9:23-27 (cf. Matt. 16:24-28; Mark 8:34-9:1)
  Jesus proceeded to explain the consequences for disciples who choose to follow Him faithfully in view of His rejection.9:23 The "all"must be the disciples in view of the context (v. 18). Coming after Jesus means becoming a di...
• 5. The Transfiguration 9:28-36 (cf. Matt. 17:1-8; Mark 9:2-8)
  This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
• 6. The exorcism of an epileptic boy 9:37-43a (cf. Matt. 17:14-20; Mark 9:14-29)
  The effect of Luke's omission of the conversation Jesus had with the disciples about Elijah is clear. This healing appears as the work of the Son of God whom the Transfiguration presented."It is the Jesus who has been transfi...
• 7. Jesus' announcement of His betrayal 9:43b-45 (cf. Matt. 17:22-23; Mark 9:30-32)
  Luke's narrative joins this event with the preceding one thematically. However the other Synoptics indicate that this conversation took place sometime later (Matt. 17:22; Mark 9:30). Luke's construction has the effect of cont...
• The exclusion of others 9:49-50 (cf. Mark 9:38-40)
  Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
• A. The responsibilities and rewards of discipleship 9:51-10:24
  This part of the new section continues to focus attention on Jesus' disciples (cf. vv. 1-50). The problem of their attitude toward other people also continues (cf. vv. 46-50). There is further instruction on the cost of disci...
• 1. The importance of toleration 9:51-56
  The first verse (9:51) sets the agenda for all that follows until Jesus' Triumphal Entry. It was now time for Jesus to begin moving toward Jerusalem and the Cross. As He did so, He immediately encountered opposition (cf. Acts...
• 2. The importance of self-denial 9:57-62 (cf. Matt. 8:19-22)
  Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
• 3. The importance of participation 10:1-16
  The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
• 4. The joy of participation 10:17-20
  Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
• The Lord's Prayer 11:1-4 (cf. Matt. 6:9-13)
  Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
• 1. The Beelzebul controversy 11:14-26 (cf. Matt. 12:22-37; Mark 3:19-30)
  The placement of these events in Luke's Gospel again raises the question of whether Luke recorded the same incident as Matthew and Mark or whether this was a similar but different one. I, along with many other students of the...
• Three woes against the lawyers 11:45-52
  11:45-46 The lawyers (or scribes) were a distinct group, though most of them were Pharisees. The scribes and Pharisees often acted together. The lawyer who spoke up wanted to distinguish his group from the Pharisees, but Jesu...
• 1. The importance of fearless confession 12:1-12 (cf. Matt. 10:19-20, 26-33)
  Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
• 3. Jesus' postponement of the kingdom 13:31-35
  Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...
• The setting of these parables 14:25-27
  14:25 Luke described a setting different from the preceding meal. Jesus was on the road again heading toward Jerusalem. It was evidently the great size of the multitude that accompanied Him that led Him to say what He did.14:...
• The parable of the rich man and Lazarus 16:19-31
  In this parable the rich man and his brothers who did not listen to Moses and the prophets (vv. 29-31) represent the Pharisees (vv. 16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich ...
• Characteristics of the last days 17:22-33
  17:22-23 Jesus next gave His disciples more instruction about the coming of the kingdom. One of the days of the Son of Man refers to one of the future days when the Son of Man will be reigning on the earth (cf. vv. 24-25, 30)...
• A. The Triumphal Entry 19:28-40 (cf. Matt. 21:1-9; Mark 11:1-10; John 12:12-19)
  Luke did not record Jesus' actual entrance into the city of Jerusalem. He stressed Jesus' approach to Jerusalem and His lamentation over it (vv. 41-44). This presentation has the effect of eliminating the triumphant spirit of...
• 4. The second coming of the Son of Man 21:25-28 (cf. Matt. 24:29-31; Mark 13:24-27)
  Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
• 5. The certainty of these events 21:29-33 (cf. Matt. 24:32-35; Mark 13:28-31)
  Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
• Jesus' words of welcome 22:15-16
  These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
• 6. The opposition to come 22:35-38
  This last part of Jesus' conversation with His disciples in the upper room is unique to Luke. It continues the theme of Jesus' rejection leading to death and what the disciples could expect in view of that rejection.22:35 Jes...
• 1. Jesus' preparation in Gethsemane 22:39-46 (cf. Matt. 26:30, 36-46; Mark 14:26, 32-42; John 18:1)
  Luke organized his narrative so Jesus' praying in the garden follows immediately His instructions to the disciples about their preparing for the crisis to come. The present pericope shows Jesus' proper approach to it and the ...
• 1. Peter's denial of Jesus 22:54-62 (cf. Matt. 26:69-75; Mark 14:66-72; John 18:15-18, 25-27)
  Luke placed Peter's denial ahead of Jesus' trial before Caiaphas whereas Matthew and Mark intertwined these events. The effect in Luke is to focus the reader's attention on Peter's behavior immediately after Jesus' prediction...
• 3. Jesus' trial before the Sanhedrin 22:66-71 (cf. Matt. 27:1; Mark 15:1a)
  Luke is the only Gospel writer who gave us an account of what happened at this official meeting of the Sanhedrin. It followed informal interviews late at night by Annas and Caiaphas. This meeting took place very early on Frid...
• 5. Jesus' appearance before Herod 23:8-12
  Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
• The example of Simon of Cyrene 23:26 (cf. Matt. 27:32; Mark 15:21)
  Luke probably chose to insert this apparently insignificant incident because it provides such a good example of an ideal disciple. Jesus had taught His disciples to forsake all, take up their cross, and follow Him (9:23; 14:2...
• The mockery of Jesus' crucifixion 23:33-38 (cf. Matt. 27:33-43; Mark 15:22-32; John 19:18-24)
  23:33 Luke alone called the site of Jesus' crucifixion "the place called the skull"(Gr. kranion) rather than referring to it by its Aramaic name, Golgotha, and then translating it. This was undoubtedly an accommodation to his...
• H. The resurrection of Jesus 24:1-12 (cf. Matt. 28:1-8; Mark 16:1-8; John 20:1-10)
  Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• D. The incarnation of the Word 1:14-18
  John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
• 3. The response to John the Baptist's witness 1:35-42
  The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
• 1. The fourth sign: feeding the 5,000 6:1-15 (cf. Matt. 14:13-23; Mark 6:30-46; Luke 9:10-17)
  The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
• The response of the Twelve 6:66-71
  6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
• The importance of believing now 12:27-36
  12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
• The explanation of foot-washing 13:12-20
  13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• Peter's explanation before the Sanhedrin 4:5-12
  4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
• The expanding influence of the apostles 5:12-16
  This pericope is another of Luke's summaries of conditions in the church that introduces what follows (cf. 2:42-47; 4:32-35). It also explains why the Sadducees became so jealous that they arrested not only Peter and John but...
• Saul's calling from the Lord 9:10-19a
  9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
• The consequences Paul's message 13:42-52
  13:42-43 Paul's message created great interest in the hearts of many people who listened to him. He and Barnabas continued clarifying the gospel for their inquirers during the following week.565Here "the grace of God"refers t...
• Paul's plans 19:21-22
  This pericope gives the reason for what follows in the remainder of Acts.19:21 Paul evidently sensed that having laid a firm foundation in Asia Minor and the Aegean Sea region he needed to press on to Gentile areas yet unreac...
• Diversity in the Godhead and the gifts 12:4-11
  12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
• 2. The discipline and selection of elders 5:17-25
  Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
• 1. James' assertion 2:14
  The Arminian interpretation of this verse (view one above) is as follows. If a person claims to be a Christian but gives no evidence of true faith by the way he lives, he may never have been saved or he may no longer be saved...
• B. The Trustworthiness of the Apostles' Witness 1:16-18
  Peter explained that his reminder came from one who was an eyewitness of Jesus Christ during His earthly ministry. He did so to heighten respect for his words in his readers' minds. This section begins Peter's defense of the ...
• 4. Promise 3:4-6
  Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
• 2. The return of Christ to earth 19:11-16
  On the one hand, the return of Jesus Christ to the earth is the climax of all that has preceded. On the other, it is the first of seven final things that John saw and recorded. These things were Christ's return, Satan's captu...

Expositions Of Holy Scripture (Maclaren)

• II. Luke 3:18-20 Show John As The Preacher And Martyr Of Righteousness.
  Luke tells his fate out of its proper place, in order to finish with him, and, as it were, clear the stage for Jesus. Similarly the Baptist's desert life is told by anticipation in Luke 1:80. That treatment of his story marks...
• Bread From Heaven
  And the apostles, when they were returned, told Him all that they had done. And He took them, and went aside privately into a desert place belonging to the city, called Bethsaida. 11. And the people, when they knew it, follow...
• The Lord That Healeth Thee'
  He healed them that had need of healing.'--Luke 9:11.JESUS was seeking a little quiet and rest for Himself and His followers. For that purpose He took one of the fishermen's boats to cross to the other side of the sea. But th...
• Christ's Cross And Ours
  And it came to pass, as He was alone praying, His disciples were with Him: and He asked them, saying, Whom say the people that I am? 19. They answering, said, John the Baptist; but some say, Elias; and others say, that one of...
• III. The Master's Feet Suffering Was Involved Involved In Discipleship.
  Mark the disciples' path. If in Messiahship, it is no less The cross which is our hope is also our pattern. In a very real sense we have to be partakers of the sufferings of Christ, and no faith in these as substitutionary is...
• Prayer And Transfiguration
  And as He prayed, the fashion of His countenance was altered.--Luke 9:29.THIS Evangelist is especially careful to record the instances of our Lord's prayers. That is in accordance with the emphasis which he places on Christ's...
• In The Holy Mount'
  And, behold, there talked with Him two men, which were Moses and Elias: 31. Who appeared in glory, and spake of His decease which He should accomplish at Jerusalem.'--Luke 9:30-31.THE mysterious incident which is commonly cal...
• Christ's Messengers: Their Equipment And Work
  After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the...
• Neighbours Far Off
  And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law! how readest thou? 27. And he, answering, said, Thou shalt lov...
• The Praying Christ
  As He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray.'--Luke 11:1.IT is noteworthy that we owe our knowledge of the prayers of Jesus principally to the Evangelist Lu...
• Paul On His Own Conversion
  And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul...