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Texts -- Proverbs 22:1-22 (NET)

Context
22:1 A good name is to be chosen rather than great wealth , good favor more than silver or gold . 22:2 The rich and the poor meet together; the Lord is the creator of them both . 22:3 A shrewd person sees danger and hides himself, but the naive keep right on going and suffer for it. 22:4 The reward for humility and fearing the Lord is riches and honor and life . 22:5 Thorns and snares are in the path of the perverse , but the one who guards himself keeps far from them . 22:6 Train a child in the way that he should go , and when he is old he will not turn from it. 22:7 The rich rule over the poor , and the borrower is servant to the lender . 22:8 The one who sows iniquity will reap trouble, and the rod of his fury will end . 22:9 A generous person will be blessed , for he gives some of his food to the poor . 22:10 Drive out the scorner and contention will leave; strife and insults will cease . 22:11 The one who loves a pure heart and whose speech is gracious – the king will be his friend . 22:12 The eyes of the Lord guard knowledge , but he overthrows the words of the faithless person . 22:13 The sluggard says , “There is a lion outside ! I will be killed in the middle of the streets !” 22:14 The mouth of an adulteress is like a deep pit ; the one against whom the Lord is angry will fall into it. 22:15 Folly is bound up in the heart of a child , but the rod of discipline will drive it far from him. 22:16 The one who oppresses the poor to increase his own gain and the one who gives to the rich – both end up only in poverty .
The Sayings of the Wise
22:17 Incline your ear and listen to the words of the wise , and apply your heart to my instruction . 22:18 For it is pleasing if you keep these sayings within you, and they are ready on your lips . 22:19 So that your confidence may be in the Lord , I am making them known to you today – even you . 22:20 Have I not written thirty sayings for you, sayings of counsel and knowledge , 22:21 to show you true and reliable words , so that you may give accurate answers to those who sent you? 22:22 Do not exploit a poor person because he is poor and do not crush the needy in court ,

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Pro 22:2] Meet Me There
  • [Pro 22:6] Almighty Lord, With One Accord
  • [Pro 22:19] Mother’s Goodbye, The

Sermon Illustrations

Qualities Needed in Parenting; Parenting; Ephesians 6:4; Proverbs 22:1, (A Good Name); Proverbs 22:6; General; Good Name of a Grandad

Resources/Books

Expository Notes on the Bible (Constable)

  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • This verse enjoys almost universal recognition as the key statement not only in Proverbs but in all the wisdom literature of the Bible (cf. 9:10; 15:33; Job 28:28; Ps. 111:10; Eccles. 12:13). Some people think of it as the mo...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • Many scholars have called attention to the similarities between Proverbs 22:17-24:22, the 30 sayings of the wise, and The Instruction of Amen-em-Ope.157The Instruction of Amen-em-Opeis a piece of Egyptian wisdom literature th...
  • As in chapters 1-9, the writer began this section of the book with an exhortation to hear and give heed to the words of wisdom that follow (22:17-21)."This extended introduction reminds us that the wise sayings were not curio...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • The first sentence in 24:23 indicates that what follows was not part of the collection of 30 sayings that preceded. Other wise men (lit. sages) evidently provided these proverbs.24:23-25 This saying advocates justice and stra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Most of the proverbs in this section are couplets, and most of them set forth a truth by means of a contrast.28:2 When wickedness abounds in a land there is usually a high rate of turnover in the leadership (v. 2a). The North...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • In this section Solomon expressed his conviction that in view of God's incomprehensible workings all human toil is without permanent profit.3:1-8 As is customary in Ecclesiastes the writer began this section by stating a thes...
  • 2:6 Because of the Babylonians' sins it was inevitable that the righteous would taunt and mock them. They would pronounce woe on them for increasing what was not theirs just to have more and for making themselves rich by char...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Paul concluded his exhortation regarding the collection by reminding his readers of the benefits God inevitably bestows on those who give liberally. He did this so they would follow through with their purpose and believe that...
  • Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
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