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Texts -- Psalms 109:18-31 (NET)

Context
109:18 He made cursing a way of life , so curses poured into his stomach like water and seeped into his bones like oil . 109:19 May a curse attach itself to him, like a garment one puts on, or a belt one wears continually ! 109:20 May the Lord repay my accusers in this way, those who say evil things about me ! 109:21 O sovereign Lord , intervene on my behalf for the sake of your reputation ! Because your loyal love is good , deliver me! 109:22 For I am oppressed and needy , and my heart beats violently within me. 109:23 I am fading away like a shadow at the end of the day; I am shaken off like a locust . 109:24 I am so starved my knees shake ; I have turned into skin and bones . 109:25 I am disdained by them . When they see me, they shake their heads . 109:26 Help me, O Lord my God ! Because you are faithful to me, deliver me! 109:27 Then they will realize this is your work , and that you , Lord , have accomplished it. 109:28 They curse , but you will bless . When they attack , they will be humiliated , but your servant will rejoice . 109:29 My accusers will be covered with shame , and draped in humiliation as if it were a robe . 109:30 I will thank the Lord profusely , in the middle of a crowd I will praise him, 109:31 because he stands at the right hand of the needy , to deliver him from those who threaten his life .

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  • [Psa 109:30] I Will Praise Him

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Expository Notes on the Bible (Constable)

  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • In this psalm David sought God to deliver him from destruction. He was experiencing criticism and rejection from the Israelites because of decisions he had made to do God's will. He asked God to deal with his oppressors, and ...
  • 72:15-17 In return for his beneficent rule the king would receive the blessing of his people. They would express their gratitude by bringing him wealth (cf. 1 Kings 10:10) and by praying for him. As a result of his good influ...
  • There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110; 122; 124; 131; 133; 138-145), Solomon wrote one (127), and the remaining 28 are anonymous. Psalms 113-118 compose the so-called Egyptian...
  • 109:6-15 The psalmist prayed that God would do several specific things to avenge him. He asked God to return what his enemy was doing to him back on himself. He wanted a wicked man to oppose and accuse him. He wanted God to j...
  • 109:21-25 David asked the Lord to deal with him in harmony with His loyal love for the sake of God's reputation. David had sought to follow the Lord faithfully, and God had promised to bless people who did that. However, Davi...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • It becomes clear in this stanza of the song that the Servant's sufferings were not His own fault, as onlookers thought. They were for the sins of humankind and resulted in our healing. Furthermore, He would not merely suffer ...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
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