Text -- Deuteronomy 19:1-13 (NET)

Laws Concerning Manslaughter

19:1 When the Lord your God destroys the nations whose land he is about to give you and you dispossess them and settle in their cities and houses, 19:2 you must set apart for yourselves three cities in the middle of your land that the Lord your God is giving you as a possession. 19:3 You shall build a roadway and divide into thirds the whole extent of your land that the Lord your God is providing as your inheritance; anyone who kills another person should flee to the closest of these cities. 19:4 Now this is the law pertaining to one who flees there in order to live, if he has accidentally killed another without hating him at the time of the accident. 19:5 Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself. 19:6 Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him, and kill him, though this is not a capital case since he did not hate him at the time of the accident. 19:7 Therefore, I am commanding you to set apart for yourselves three cities. 19:8 If the Lord your God enlarges your borders as he promised your ancestors and gives you all the land he pledged to them, 19:9 and then you are careful to observe all these commandments I am giving you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities to these three. 19:10 You must not shed innocent blood in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. 19:11 However, suppose a person hates someone else and stalks him, attacks him, kills him, and then flees to one of these cities. 19:12 The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger to die. 19:13 You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.

Commentary -- Verse Notes / Footnotes

NET Notes: Deu 19:1

¹ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

NET Notes: Deu 19:2

¹ sn These three cities, later designated by Joshua, were Kedesh of Galilee, Shechem, and Hebron (Josh 20:7-9).

NET Notes: Deu 19:3

¹ tn Heb “border.”

NET Notes: Deu 19:4

¹ tn Heb “and this is the word pertaining to the one who kills who flees there and lives.”

² tn Heb “who strikes his neighbor without knowledge.”

³ tn Heb “yesterday and a third (day)” (likewise in v. 6). The point is that there was no animosity between the two parties at the time of the accident and therefore no motive for the killing. Cf. NAB “had previously borne no malice”; NRSV “had not been at enmity before.”

NET Notes: Deu 19:5

¹ tn Heb “his neighbor” (so NAB, NIV); NASB “his friend.”

² tn Heb “and he raises his hand with the iron.”

³ tn Heb “the iron slips off.”

⁴ tn Heb “finds.”

⁵ tn Heb “his neighbor.”

⁶ tn Heb “he”; the referent (the person responsible for his friend’s death) has been specified in the translation for clarity.

⁷ tn Heb “and live.”

NET Notes: Deu 19:6

¹ tn Heb “and overtake him, for the road is long.”

² tn Heb “smite with respect to life,” that is, fatally.

³ tn Heb “no judgment of death.”

NET Notes: Deu 19:8

¹ tn Heb “fathers.”

² tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.

NET Notes: Deu 19:9

¹ tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).

² tn Heb “commanding”; NAB “which I enjoin on you today.”

³ sn You will add three more cities. Since these are alluded to nowhere else and thus were probably never added, this must be a provision for other cities of refuge should they be needed (cf. v. 8). See P. C. Craigie, Deuteronomy (NICOT), 267.

NET Notes: Deu 19:10

¹ tn Heb “innocent blood must not be shed.” The Hebrew phrase דָּם נָקִי (dam naqiy) means the blood of a person to whom no culpability or responsibility adheres because what he did was without malice aforethought (HALOT 224 s.v דָּם 4.b).

² tn Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”

NET Notes: Deu 19:11

¹ tn Heb “his neighbor.”

² tn Heb “rises against him and strikes him fatally.”

NET Notes: Deu 19:12

¹ tn The גֹאֵל הַדָּם (go’el haddam, “avenger of blood”) would ordinarily be a member of the victim’s family who, after due process of law, was invited to initiate the process of execution (cf. Num 35:16-28). See R. Hubbard, NIDOTTE 1:789-94.

NET Notes: Deu 19:13

¹ sn Purge out the blood of the innocent. Because of the corporate nature of Israel’s community life, the whole community shared in the guilt of unavenged murder unless and until vengeance occurred. Only this would restore spiritual and moral equilibrium (Num 35:33).