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Text -- Exodus 29:1-36 (NET)

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Context
The Consecration of Aaron and His Sons
29:1 “Now this is what you are to do for them to consecrate them so that they may minister as my priests. Take a young bull and two rams without blemish; 29:2 and bread made without yeast, and perforated cakes without yeast mixed with oil, and wafers without yeast spread with oil– you are to make them using fine wheat flour. 29:3 You are to put them in one basket and present them in the basket, along with the bull and the two rams. 29:4 “You are to present Aaron and his sons at the entrance of the tent of meeting. You are to wash them with water 29:5 and take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breastpiece; you are to fasten the ephod on him by using the skillfully woven waistband. 29:6 You are to put the turban on his head and put the holy diadem on the turban. 29:7 You are to take the anointing oil and pour it on his head and anoint him. 29:8 You are to present his sons and clothe them with tunics 29:9 and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons. 29:10 “You are to present the bull at the front of the tent of meeting, and Aaron and his sons are to put their hands on the head of the bull. 29:11 You are to kill the bull before the Lord at the entrance to the tent of meeting 29:12 and take some of the blood of the bull and put it on the horns of the altar with your finger; all the rest of the blood you are to pour out at the base of the altar. 29:13 You are to take all the fat that covers the entrails, and the lobe that is above the liver, and the two kidneys and the fat that is on them, and burn them on the altar. 29:14 But the meat of the bull, its skin, and its dung you are to burn up outside the camp. It is the purification offering. 29:15 “You are to take one ram, and Aaron and his sons are to lay their hands on the ram’s head, 29:16 and you are to kill the ram and take its blood and splash it all around on the altar. 29:17 Then you are to cut the ram into pieces and wash the entrails and its legs and put them on its pieces and on its head 29:18 and burn the whole ram on the altar. It is a burnt offering to the Lord, a soothing aroma; it is an offering made by fire to the Lord. 29:19 “You are to take the second ram, and Aaron and his sons are to lay their hands on the ram’s head, 29:20 and you are to kill the ram and take some of its blood and put it on the tip of the right ear of Aaron, on the tip of the right ear of his sons, on the thumb of their right hand, and on the big toe of their right foot, and then splash the blood all around on the altar. 29:21 You are to take some of the blood that is on the altar and some of the anointing oil and sprinkle it on Aaron, on his garments, on his sons, and on his sons’ garments with him, so that he may be holy, he and his garments along with his sons and his sons’ garments. 29:22 “You are to take from the ram the fat, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, and the right thigh– for it is the ram for consecration29:23 and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord. 29:24 You are to put all these in Aaron’s hands and in his sons’ hands, and you are to wave them as a wave offering before the Lord. 29:25 Then you are to take them from their hands and burn them on the altar for a burnt offering, for a soothing aroma before the Lord. It is an offering made by fire to the Lord. 29:26 You are to take the breast of the ram of Aaron’s consecration; you are to wave it as a wave offering before the Lord, and it is to be your share. 29:27 You are to sanctify the breast of the wave offering and the thigh of the contribution, which were waved and lifted up as a contribution from the ram of consecration, from what belongs to Aaron and to his sons. 29:28 It is to belong to Aaron and to his sons from the Israelites, by a perpetual ordinance, for it is a contribution. It is to be a contribution from the Israelites from their peace offerings, their contribution to the Lord. 29:29 “The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed in them and consecrated in them. 29:30 The priest who succeeds him from his sons, when he first comes to the tent of meeting to minister in the Holy Place, is to wear them for seven days. 29:31 “You are to take the ram of the consecration and cook its meat in a holy place. 29:32 Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting. 29:33 They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy. 29:34 If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy. 29:35 “Thus you are to do for Aaron and for his sons, according to all that I have commanded you; you are to consecrate them for seven days. 29:36 Every day you are to prepare a bull for a purification offering for atonement. You are to purge the altar by making atonement for it, and you are to anoint it to set it apart as holy.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Aaron a son of Amram; brother of Moses,son of Amram (Kohath Levi); patriarch of Israel's priests,the clan or priestly line founded by Aaron
 · Israel a citizen of Israel.,a member of the nation of Israel


Dictionary Themes and Topics: Priest | Aaron | CHARGE; CHARGEABLE | Burnt offering | Tabernacle | EXODUS, THE BOOK OF, 1 | LEVITICUS, 2 | Revelation | Israel | SACRIFICE, IN THE OLD TESTAMENT, 2 | Offerings | Fat | FOOD | Basket | Bull | Bread | Sin-offering | SIN OFFERING | Symbols and Similitudes | OIL | more
Table of Contents

Verse Notes / Footnotes
NET Notes

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Commentary -- Verse Notes / Footnotes

NET Notes: Exo 29:1 The word תָּמִים (tamim) means “perfect.” The animals could not have diseases or be crippled or ...

NET Notes: Exo 29:2 The “fine flour” is here an adverbial accusative, explaining the material from which these items were made. The flour is to be finely sift...

NET Notes: Exo 29:3 Heb “and with.”

NET Notes: Exo 29:4 This is the washing referred to in Lev 8:6. This is a complete washing, not just of the hands and feet that would follow in the course of service. It ...

NET Notes: Exo 29:5 The verb used in this last clause is a denominative verb from the word for ephod. And so “ephod the ephod on him” means “fasten as a...

NET Notes: Exo 29:6 This term does not appear in chap. 28, but it can only refer to the plate with the inscription on it that was tied to the turban. Here it is called a ...

NET Notes: Exo 29:7 The act of anointing was meant to set him apart for this holy service within the house of Yahweh. The psalms indicate that no oil was spared in this r...

NET Notes: Exo 29:9 Heb “and you will fill the hand” and so “consecrate” or “ordain.” The verb draws together the individual acts of t...

NET Notes: Exo 29:10 The details of these offerings have to be determined from a careful study of Leviticus. There is a good deal of debate over the meaning of laying hand...

NET Notes: Exo 29:12 The phrase “rest of” has been supplied in the translation for clarification.

NET Notes: Exo 29:13 The giving of the visceral organs and the fat has received various explanations. The fat represented the best, and the best was to go to God. If the a...

NET Notes: Exo 29:14 There were two kinds of “purification offering,” those made with confession for sin and those made without. The title needs to cover both ...

NET Notes: Exo 29:18 These sections show that the priest had to be purified or cleansed from defilement of sin and also be atoned for and accepted by the Lord through the ...

NET Notes: Exo 29:20 By this ritual the priests were set apart completely to the service of God. The ear represented the organ of hearing (as in “ears you have dug&#...

NET Notes: Exo 29:21 The verb in this instance is Qal and not Piel, “to be holy” rather than “sanctify.” The result of all this ritual is that Aaro...

NET Notes: Exo 29:22 Heb “filling.”

NET Notes: Exo 29:24 The “wave offering” is תְּנוּפָה (tÿnufah); it is, of course, cognate with the ...

NET Notes: Exo 29:25 “them” has been supplied.

NET Notes: Exo 29:27 These are the two special priestly offerings: the wave offering (from the verb “to wave”) and the “presentation offering” (old...

NET Notes: Exo 29:29 This form is a Piel infinitive construct with a lamed (ל) preposition. It literally reads “for filling the hands,” the idiom used th...

NET Notes: Exo 29:30 “Seven days” is an adverbial accusative of time. The ritual of ordination is to be repeated for seven days, and so they are to remain ther...

NET Notes: Exo 29:31 The “holy place” must be in the courtyard of the sanctuary. Lev 8:31 says it is to be cooked at the entrance of the tent of meeting. Here ...

NET Notes: Exo 29:33 The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driv...

NET Notes: Exo 29:34 The verb is a Niphal imperfect negated. It expresses the prohibition against eating this, but in the passive voice: “it will not be eaten,”...

NET Notes: Exo 29:35 The “seven days” is the adverbial accusative explaining that the ritual of the filling should continue daily for a week. Leviticus makes i...

NET Notes: Exo 29:36 The construction is a Piel infinitive construct in an adverbial clause. The preposition bet (ב) that begins the clause could be taken as a tempo...

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