Text -- Jeremiah 25:21-38 (NET)

25:21 all the people of Edom, Moab, Ammon; 25:22 all the kings of Tyre, all the kings of Sidon; all the kings of the coastlands along the sea; 25:23 the people of Dedan, Tema, Buz, all the desert people who cut their hair short at the temples; 25:24 all the kings of Arabia who live in the desert; 25:25 all the kings of Zimri; all the kings of Elam; all the kings of Media; 25:26 all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the Lord’s wrath, the king of Babylon must drink it. 25:27 Then the Lord said to me, “Tell them that the Lord God of Israel who rules over all says, ‘Drink this cup until you get drunk and vomit. Drink until you fall down and can’t get up. For I will send wars sweeping through you.’ 25:28 If they refuse to take the cup from your hand and drink it, tell them that the Lord who rules over all says ‘You most certainly must drink it! 25:29 For take note, I am already beginning to bring disaster on the city that I call my own. So how can you possibly avoid being punished? You will not go unpunished! For I am proclaiming war against all who live on the earth. I, the Lord who rules over all, affirm it!’ 25:30 “Then, Jeremiah, make the following prophecy against them: ‘Like a lion about to attack, the Lord will roar from the heights of heaven; from his holy dwelling on high he will roar loudly. He will roar mightily against his land. He will shout in triumph like those stomping juice from the grapes against all those who live on the earth. 25:31 The sounds of battle will resound to the ends of the earth. For the Lord will bring charges against the nations. He will pass judgment on all humankind and will hand the wicked over to be killed in war.’ The Lord so affirms it! 25:32 The Lord who rules over all says, ‘Disaster will soon come on one nation after another. A mighty storm of military destruction is rising up from the distant parts of the earth.’ 25:33 Those who have been killed by the Lord at that time will be scattered from one end of the earth to the other. They will not be mourned over, gathered up, or buried. Their dead bodies will lie scattered over the ground like manure. 25:34 Wail and cry out in anguish, you rulers! Roll in the dust, you who shepherd flocks of people! The time for you to be slaughtered has come. You will lie scattered and fallen like broken pieces of fine pottery. 25:35 The leaders will not be able to run away and hide. The shepherds of the flocks will not be able to escape. 25:36 Listen to the cries of anguish of the leaders. Listen to the wails of the shepherds of the flocks. They are wailing because the Lord is about to destroy their lands. 25:37 Their peaceful dwelling places will be laid waste by the fierce anger of the Lord. 25:38 The Lord is like a lion who has left his lair. So their lands will certainly be laid waste by the warfare of the oppressive nation and by the fierce anger of the Lord.”

Commentary -- Verse Notes / Footnotes

NET Notes: Jer 25:21

¹ sn See further Jer 49:7-22 for the judgment against Edom. Edom, Moab, and Ammon were east of Judah.

² sn See further Jer 48:1-47 for the judgment against Moab.

³ sn See further Jer 49:1-6 for the judgment against Ammon.

NET Notes: Jer 25:22

¹ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

² sn Tyre and Sidon are mentioned within the judgment on the Philistines in Jer 47:4. They were Phoenician cities to the north and west of Judah on the coast of the Mediterranean Sea in what is now Lebanon.

map For location see Map1 A1; JP3 F3; JP4 F3.

³ sn The connection with Tyre and Sidon suggests that these were Phoenician colonies. See also Isa 23:2.

NET Notes: Jer 25:23

¹ sn Dedan and Tema are mentioned together in Isa 21:13-14 and located in the desert. They were located in the northern part of the Arabian peninsula south and east of Ezion Geber. Buz is not mentioned anywhere else and its location is unknown. Judgment against Dedan and Tema is mentioned in conjunction with the judgment on Edom in Jer 47:7-8.

² tn For the discussion regarding the meaning of the terms here see the notes on 9:26.

sn See Jer 9:26 where these are mentioned in connection with Moab, Edom, and Ammon.

NET Notes: Jer 25:24

¹ tc Or “and all the kings of people of mixed origin who.” The Greek version gives evidence of having read the term only once; it refers to the “people of mixed origin” without reference to the kings of Arabia. While the term translated “people of mixed origin” seems appropriate in the context of a group of foreigners within a larger entity (e.g. Israel in Exod 12:38; Neh 13:3; Egypt in Jer 50:37), it seems odd to speak of them as a separate entity under their own kings. The presence of the phrase in the Hebrew text and the other versions dependent upon it can be explained as a case of dittography.

sn See further Jer 49:28-33 for judgment against some of these Arabian peoples.

NET Notes: Jer 25:25

¹ sn The kingdom of Zimri is mentioned nowhere else, so its location is unknown.

² sn See further Jer 49:34-39 for judgment against Elam.

³ sn Elam and Media were east of Babylon; Elam in the south and Media in the north. They were in what is now western Iran.

NET Notes: Jer 25:26

¹ tn The words “have drunk the wine of the Lord’s wrath” are not in the text. They are supplied in the translation for clarity at the end of the list to serve as a transition to the next sentence which does not directly mention the cup or the Lord’s wrath.

² tn Heb “the king of Sheshach.” “Sheshach” is a code name for Babylon formed on the principle of substituting the last letter of the alphabet for the first, the next to the last for the second, and so on. On this principle Hebrew שׁ (shin) is substituted for Hebrew ב (bet) and Hebrew כ (kaf) is substituted for Hebrew ל (lamed). On the same principle “Leb Kamai” in Jer 51:1 is a code name for Chasdim or Chaldeans which is Jeremiah’s term for the Babylonians. No explanation is given for why the code names are used. The name “Sheshach” for Babylon also occurs in Jer 51:41 where the term Babylon is found in parallelism with it.

NET Notes: Jer 25:27

¹ tn The words “Then the Lord said to me” are not in the text. They are supplied in the translation for clarity, to connect this part of the narrative with vv. 15, 17 after the long intervening list of nations who were to drink the cup of God’s wrath in judgment.

² tn Heb “Yahweh of armies, the God of Israel.”

sn See the study notes on 2:19 and 7:3 for explanation of this extended title.

³ tn Heb “Tell them, ‘Thus says the Lord….’” The translation is intended to eliminate one level of imbedded quotation marks to help avoid confusion.

⁴ tn The words “this cup” are not in the text but are implicit to the metaphor and the context. They are supplied in the translation for clarity.

⁵ tn Heb “Drink, and get drunk, and vomit and fall down and don’t get up.” The imperatives following drink are not parallel actions but consequent actions. For the use of the imperative plus the conjunctive “and” to indicate consequent action, even intention see GKC 324-25 §110.f and compare usage in 1 Kgs 22:12; Prov 3:3b-4a.

⁶ tn Heb “because of the sword that I will send among you.” See the notes on 2:16 for explanation.

NET Notes: Jer 25:28

¹ tn Heb “Tell them, ‘Thus says the Lord…’” The translation is intended to eliminate one level of imbedded quote marks to help avoid confusion.

² tn The translation attempts to reflect the emphatic construction of the infinitive absolute preceding the finite verb which is here an obligatory imperfect. (See Joüon 2:371-72 §113.m and 2:423 §123.h, and compare usage in Gen 15:13.)

NET Notes: Jer 25:29

¹ tn Heb “which is called by my name.” See translator’s note on 7:10 for support.

² tn This is an example of a question without the formal introductory particle following a conjunctive vav introducing an opposition. (See Joüon 2:609 §161.a.) It is also an example of the use of the infinitive before the finite verb in a rhetorical question involving doubt or denial. (See Joüon 2:422-23 §123.f, and compare usage in Gen 37:8.)

³ tn Heb “Yahweh of armies.”

sn See the study notes on 2:19 and 7:3 for explanation of this extended title.

⁴ tn Heb “Oracle of Yahweh of armies.”

NET Notes: Jer 25:30

¹ tn The word “Jeremiah” is not in the text. It is supplied in the translation to make clear who is being addressed.

² tn Heb “Prophesy against them all these words.”

³ tn The words “like a lion about to attack” are not in the text but are implicit in the metaphor. The explicit comparison of the Lord to a lion is made at the end of the passage in v. 38. The words are supplied in the translation here for clarity.

sn For the metaphor of the Lord going forth against his enemies like an attacking lion see Jer 49:19; 50:44; Isa 31:4 in all of which the Lord comes against the nations in defense of his people. In Hos 5:14 the metaphor is turned against his own people. The figure of a lion ravaging people has already been used in Jer 4:7 of the enemy from the north (Babylon).

⁴ sn The word used here (Heb “his habitation”) refers to the land of Canaan which the Lord chose to make his earthly dwelling (Exod 15:13) and which was the dwelling place of his chosen people (Jer 10:25; Isa 32:18). Judgment would begin at the “house of God” (v. 29; 1 Pet 4:17) but would extend to the rest of the earth (v. 29).

⁵ sn The metaphor shifts from God as a lion to God as a mighty warrior (Jer 20:11; Isa 42:13; Zeph 3:17) shouting in triumph over his foes. Within the metaphor is a simile where the warrior is compared to a person stomping on grapes to remove the juice from them in the making of wine. The figure will be invoked later in a battle scene where the sounds of joy in the grape harvest are replaced by the sounds of joy of the enemy soldiers (Jer 48:33). The picture is drawn in more gory detail in Isa 63:1-6.

NET Notes: Jer 25:31

¹ tn For the use of this word see Amos 2:2; Hos 10:14; Ps 74:23. See also the usage in Isa 66:6 which is very similar to the metaphorical usage here.

² tn Heb “the Lord has a lawsuit against the nations.” For usage of the term see Hos 4:1; Mic 6:2, and compare the usage of the related verb in Jer 2:9; 12:1.

³ tn Heb “give the wicked over to the sword.”

sn There is undoubtedly a deliberate allusion here to the reference to the “wars” (Heb “sword”) that the Lord had said he would send raging through the nations (vv. 16, 27) and the “war” (Heb “sword”) that he is proclaiming against them (v. 29).

⁴ tn Heb “Oracle of the Lord.”

NET Notes: Jer 25:32

¹ tn Heb “Yahweh of armies.”

sn See the study notes on 2:19 and 7:3 for explanation of this extended title.

² tn Heb “will go forth from nation to nation.”

³ tn The words “of military destruction” have been supplied in the translation to make the metaphor clear. The metaphor has shifted from that of God as a lion, to God as a warrior, to God as a judge, to God as the author of the storm winds of destruction.

sn For the use of this word in a literal sense see Jonah 1:4. For its use to refer to the wrath of the Lord which will rage over the wicked see Jer 23:19; 30:23. Here it refers to the mighty Babylonian army which will come bringing destruction over all the known world. The same prophecy has just been given under the figure of the nations drinking the wine of God’s wrath (vv. 15-29).

NET Notes: Jer 25:33

¹ sn The intent here is to emphasize the large quantity of those who are killed – there will be too many to insure proper mourning rites and proper burial.

NET Notes: Jer 25:34

¹ tn Heb “Wail and cry out, you shepherds. Roll in the dust, you leaders of the flock.” The terms have been reversed to explain the figure.

sn The term “shepherd” has been used several times in the book of Jeremiah to refer to the leaders of the people who were responsible for taking care of their people who are compared to a flock. (See Jer 23:1-4 and the notes there.) Here the figure has some irony involved in it. It is the shepherds who are to be slaughtered like sheep. They may have considered themselves “choice vessels” (the literal translation of “fine pottery”), but they would be slaughtered and lie scattered on the ground (v. 33) like broken pottery.

² tn The meaning of this line is debated. The Greek version does not have the words “lie scattered” and it reads the words “like broken pieces of fine pottery” (Heb “like choice vessels”; כִּכְלִי חֶמְדָּה, kikhli khemdah) as “like choice rams” (כְּאֵילֵי חֶמְדָּה, kÿ’ele khemdah); i.e., “the days have been completed for you to be slaughtered and you will fall like choice rams.” The reading of the Greek version fits the context better, but is probably secondary for that very reason. The word translated “lie scattered” (תְּפוֹצָה, tÿfotsah) occurs nowhere else and the switch to the simile of “choice vessels” is rather abrupt. However, this section has been characterized by switching metaphors. The key to the interpretation and translation here is the consequential nature of the verbal actions involved. “Fall” does not merely refer to the action but the effect, i.e., “lie fallen” (cf. BDB 657 s.v. נָפַל 7 and compare Judg 3:25; 1 Sam 31:8). Though the noun translated “lie scattered” does not occur elsewhere, the verb does. It is quite commonly used of dispersing people and that has led many to see that as the reference here. The word, however, can be used of scattering other things like seed (Isa 28:25), arrows (2 Sam 22:15; metaphorical for lightning), etc. Here it follows “slaughtered” and refers to their dead bodies. The simile (Heb “ fallen like choice vessels”) is elliptical, referring to “broken pieces” of choice vessels. In this sense the simile fits in perfectly with v. 33.

NET Notes: Jer 25:35

¹ tn Heb “Flight [or “place of escape”] will perish from the shepherds.”

sn Judging from Gen 14:10 and Judg 8:12 (among many others), it was not uncommon for the leaders to try to save their own necks at the expense of their soldiers.

NET Notes: Jer 25:36

¹ tn Heb “their pastures,” i.e., the place where they “shepherd” their “flocks.” The verb tenses in this section are not as clear as in the preceding. The participle in this verse is followed by a vav consecutive perfect like the imperatives in v. 34. The verbs in v. 38 are perfects but they can be and probably should be understood as prophetic like the perfect in v. 31 (נְתָנָם, nÿtanam) which is surrounded by imperfects, participles, and vav consecutive perfects.

sn Jer 25:36-38 shifts to the future as though the action were already accomplished or going on. It is the sound that Jeremiah hears in his “prophetic ears” of something that has begun (v. 29) but will find its culmination in the future (vv. 13, 16, 27, 30-35).

NET Notes: Jer 25:37

¹ tn For this meaning of the verb used here see HALOT 217 s.v. דָּמַם Nif. Elsewhere it refers to people dying (see, e.g., Jer 49:26; 50:30) hence some see a reference to “lifeless.”

² tn Heb “because of the burning anger of the Lord.”

NET Notes: Jer 25:38

¹ tn Heb “Like a lion he has left his lair.”

sn The text returns to the metaphor alluded to in v. 30. The bracketing of speeches with repeated words or motifs is a common rhetorical device in ancient literature.

² tn This is a way of rendering the Hebrew particle כִּי (ki) which is probably here for emphasis rather than indicating cause (see BDB 473 s.v. כִּי 1.e and compare usage in Jer 22:22).

³ tc Heb “by the sword of the oppressors.” The reading here follows a number of Hebrew mss and the Greek version. The majority of Hebrew mss read “the anger of the oppressor.” The reading “the sword of the oppressors” is supported also by the parallel use of this phrase in Jer 46:16; 50:16. The error in the MT may be explained by confusion with the following line which has the same beginning combination (מִפְּנֵי חֲרוֹן [mippÿne kharon] confused for מִפְּנֵי חֶרֶב [mippÿne kherev]). This reading is also supported by the Targum, the Aramaic paraphrase of the OT. According to BDB 413 s.v. יָנָה Qal the feminine singular participle (הַיּוֹנָה, hayyonah) is functioning as a collective in this idiom (see GKC 394 §122.s for this phenomenon).

sn The connection between “war” (Heb “the sword”) and the wrath or anger of the Lord has already been made in vv. 16, 27 and the sword has been referred to also in vv. 29, 31. The sword is of course a reference to the onslaughts of the Babylonian armies (see later Jer 51:20-23).