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Text -- Mark 1:27-45 (NET)

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Context
1:27 They were all amazed so that they asked each other, “What is this? A new teaching with authority! He even commands the unclean spirits and they obey him.” 1:28 So the news about him spread quickly throughout all the region around Galilee.
Healings at Simon’s House
1:29 Now as soon as they left the synagogue, they entered Simon and Andrew’s house, with James and John. 1:30 Simon’s mother-in-law was lying down, sick with a fever, so they spoke to Jesus at once about her. 1:31 He came and raised her up by gently taking her hand. Then the fever left her and she began to serve them. 1:32 When it was evening, after sunset, they brought to him all who were sick and demon-possessed. 1:33 The whole town gathered by the door. 1:34 So he healed many who were sick with various diseases and drove out many demons. But he would not permit the demons to speak, because they knew him.
Praying and Preaching
1:35 Then Jesus got up early in the morning when it was still very dark, departed, and went out to a deserted place, and there he spent time in prayer. 1:36 Simon and his companions searched for him. 1:37 When they found him, they said, “Everyone is looking for you.” 1:38 He replied, “Let us go elsewhere, into the surrounding villages, so that I can preach there too. For that is what I came out here to do.” 1:39 So he went into all of Galilee preaching in their synagogues and casting out demons.
Cleansing a Leper
1:40 Now a leper came to him and fell to his knees, asking for help. “If you are willing, you can make me clean,” he said. 1:41 Moved with compassion, Jesus stretched out his hand and touched him, saying, “I am willing. Be clean!” 1:42 The leprosy left him at once, and he was clean. 1:43 Immediately Jesus sent the man away with a very strong warning. 1:44 He told him, “See that you do not say anything to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded for your cleansing, as a testimony to them.” 1:45 But as the man went out he began to announce it publicly and spread the story widely, so that Jesus was no longer able to enter any town openly but stayed outside in remote places. Still they kept coming to him from everywhere.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Andrew the brother of Simon Peter
 · Galilee the region of Palestine north of Sameria and west of the upper Jordan River,a region west of Lake Galilee and north of the Jezreel Valley
 · James a son of Zebedee; brother of John; an apostle,a son of Alpheus; an apostle,a brother of Jesus; writer of the epistle of James,the father (or brother) of the apostle Judas
 · John a son of Zebedee; younger brother of James; the beloved disciple of Christ,a relative of Annas the high priest,a son of Mary the sister of Barnabas, and surnamed Mark,the father of Simon Peter
 · Moses a son of Amram; the Levite who led Israel out of Egypt and gave them The Law of Moses,a Levite who led Israel out of Egypt and gave them the law
 · Simon a son of Jonas and brother of Andrew; an apostle of Jesus Christ,a man who was one of the apostles of Christ and also called 'the Zealot',a brother of Jesus,a man who was a well-know victim of leprosy who had been healed by Jesus (NIV note),a man from Cyrene who was forced to carry the cross of Jesus,a Pharisee man in whose house Jesus' feet were washed with tears and anointed,the father of Judas Iscariot,a man who was a sorcerer in Samaria and who wanted to buy the gifts of the Spirit,a man who was a tanner at Joppa and with whom Peter was staying when Cornelius sent for him


Dictionary Themes and Topics: Capernaum | Jesus, The Christ | JESUS CHRIST, 4C1 | Miracles | Peter | Leprosy | Prayer | MARK, THE GOSPEL ACCORDING TO, 1 | James | PETER, SIMON | ANDREW | DEMON; DEMONIAC; DEMONOLOGY | Worship | Galilee | John | Zeal | Mother-in-Law | Son-in-law | QUESTION | SEE | more
Table of Contents

Verse Notes / Footnotes
NET Notes

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Commentary -- Verse Notes / Footnotes

NET Notes: Mar 1:28 Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in t...

NET Notes: Mar 1:29 See the note on synagogue in 1:21.

NET Notes: Mar 1:30 Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

NET Notes: Mar 1:31 The imperfect verb is taken ingressively here.

NET Notes: Mar 1:34 The mss vary on what is read at the end of v. 34. Some have “they knew him to be the Christ,” with various Greek constructions (ᾔ ...

NET Notes: Mar 1:35 The imperfect προσηύχετο (proshuceto) implies some duration to the prayer.

NET Notes: Mar 1:38 Grk “Because for this purpose I have come forth.”

NET Notes: Mar 1:39 See the note on synagogue in 1:21.

NET Notes: Mar 1:40 This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.

NET Notes: Mar 1:41 Touched. This touch would have rendered Jesus ceremonially unclean (Lev 14:46; also Mishnah, m. Nega’im 3.1; 11.1; 12.1; 13.6-12).

NET Notes: Mar 1:43 Grk “him”; the referent (the man who was healed) has been specified in the translation for clarity.

NET Notes: Mar 1:44 Or “as an indictment against them”; or “as proof to the people.” This phrase could be taken as referring to a positive witness...

NET Notes: Mar 1:45 The imperfect verb has been translated iteratively.

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