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Text -- Mark 2:5-28 (NET)
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Strongs On/Off
Context
2:5 When Jesus saw their faith , he said to the paralytic , “Son , your sins are forgiven .”
2:6 Now some of the experts in the law were sitting there , turning these things over in their minds :
2:7 “Why does this man speak this way ? He is blaspheming ! Who can forgive sins but God alone ?”
2:8 Now immediately , when Jesus realized in his spirit that they were contemplating such thoughts, he said to them , “Why are you thinking such things in your hearts ?
2:9 Which is easier , to say to the paralytic , ‘Your sins are forgiven ,’ or to say , ‘Stand up , take your stretcher , and walk ’?
2:10 But so that you may know that the Son of Man has authority on earth to forgive sins ,”– he said to the paralytic –
2:11 “I tell you , stand up , take your stretcher , and go home .”
2:12 And immediately the man stood up , took his stretcher , and went out in front of them all . They were all amazed and glorified God , saying , “We have never seen anything like this !”
The Call of Levi; Eating with Sinners
2:13 Jesus went out again by the sea . The whole crowd came to him , and he taught them .
2:14 As he went along , he saw Levi , the son of Alphaeus , sitting at the tax booth . “Follow me ,” he said to him . And he got up and followed him .
2:15 As Jesus was having a meal in Levi’s home , many tax collectors and sinners were eating with Jesus and his disciples , for there were many who followed him .
2:16 When the experts in the law and the Pharisees saw that he was eating with sinners and tax collectors , they said to his disciples , “Why does he eat with tax collectors and sinners ?”
2:17 When Jesus heard this he said to them , “Those who are healthy don’t need a physician , but those who are sick do . I have not come to call the righteous , but sinners .”
The Superiority of the New
2:18 Now John’s disciples and the Pharisees were fasting . So they came to Jesus and said , “Why do the disciples of John and the disciples of the Pharisees fast , but your disciples don’t fast ?”
2:19 Jesus said to them , “The wedding guests cannot fast while the bridegroom is with them , can they? As long as they have the bridegroom with them they do not fast .
2:20 But the days are coming when the bridegroom will be taken from them , and at that time they will fast .
2:21 No one sews a patch of unshrunk cloth on an old garment ; otherwise , the patch pulls away from it , the new from the old , and the tear becomes worse .
2:22 And no one pours new wine into old wineskins ; otherwise , the wine will burst the skins , and both the wine and the skins will be destroyed . Instead new wine is poured into new wineskins .”
Lord of the Sabbath
2:23 Jesus was going through the grain fields on a Sabbath , and his disciples began to pick some heads of wheat as they made their way .
2:24 So the Pharisees said to him , “Look , why are they doing what is against the law on the Sabbath ?”
2:25 He said to them , “Have you never read what David did when he was in need and he and his companions were hungry –
2:26 how he entered the house of God when Abiathar was high priest and ate the sacred bread , which is against the law law for any but the priests to eat , and also gave it to his companions ?” companions ?”
2:27 Then he said to them , “The Sabbath was made for people , not people for the Sabbath .
2:28 For this reason the Son of Man is lord even of the Sabbath .”
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Names, People and Places, Dictionary Themes and Topics
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Names, People and Places:
Dictionary Themes and Topics:
Capernaum |
Jesus, The Christ |
JESUS CHRIST, 4C1 |
Sabbath |
WASHING OF FEET |
Miracles |
FORGIVENESS |
Palsy |
Unbelief |
TEN COMMANDMENTS, THE |
ABSTINENCE |
MARK, THE GOSPEL ACCORDING TO, 1 |
Salvation |
Matthew |
MEDIATION; MEDIATOR |
Alphaeus |
JOY |
Bottle |
Blasphemy |
MAKE, MAKER |
more
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expand allCommentary -- Verse Notes / Footnotes
NET Notes -> Mar 2:5; Mar 2:5; Mar 2:6; Mar 2:6; Mar 2:7; Mar 2:8; Mar 2:8; Mar 2:8; Mar 2:9; Mar 2:10; Mar 2:10; Mar 2:10; Mar 2:11; Mar 2:12; Mar 2:13; Mar 2:14; Mar 2:14; Mar 2:15; Mar 2:15; Mar 2:15; Mar 2:15; Mar 2:15; Mar 2:16; Mar 2:16; Mar 2:16; Mar 2:17; Mar 2:18; Mar 2:18; Mar 2:18; Mar 2:18; Mar 2:18; Mar 2:18; Mar 2:19; Mar 2:19; Mar 2:19; Mar 2:19; Mar 2:20; Mar 2:20; Mar 2:22; Mar 2:22; Mar 2:23; Mar 2:23; Mar 2:24; Mar 2:24; Mar 2:26; Mar 2:26; Mar 2:26; Mar 2:26; Mar 2:26; Mar 2:27; Mar 2:27; Mar 2:28; Mar 2:28
NET Notes: Mar 2:5 The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving.
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NET Notes: Mar 2:7 Blaspheming meant to say something that dishonored God. To claim divine prerogatives or claim to speak for God when one really does not would be such ...
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NET Notes: Mar 2:9 Which is easier is a reflective kind of question. On the one hand to declare sins are forgiven is easier, since one does not need to see it, unlike te...
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NET Notes: Mar 2:10 Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.
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NET Notes: Mar 2:12 Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.
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NET Notes: Mar 2:13 Grk “He”; the referent (Jesus) has been specified in the translation for clarity.
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NET Notes: Mar 2:14 The tax booth was a booth located on the edge of a city or town to collect taxes for trade. There was a tax booth in Capernaum, which was on the trade...
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NET Notes: Mar 2:15 The tax collectors would bid to collect taxes for the Roman government and then add a surcharge, which they kept. Since tax collectors worked for Rome...
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NET Notes: Mar 2:16 The issue here is inappropriate associations. Jews were very careful about personal associations and contact as a matter of ritual cleanliness. Their ...
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NET Notes: Mar 2:17 Jesus’ point is that he associates with those who are sick because they have the need and will respond to the offer of help. A person who is hea...
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NET Notes: Mar 2:18 Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
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NET Notes: Mar 2:19 Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the ...
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NET Notes: Mar 2:22 The meaning of the saying new wine is poured into new skins is that the presence and teaching of Jesus was something new and signaled the passing of t...
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NET Notes: Mar 2:23 Or “heads of grain.” While the generic term στάχυς (stacus) can refer to the cluster of seeds at the top of ...
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NET Notes: Mar 2:27 The Greek term ἄνθρωπος (anqrwpos) is used twice in this verse in a generic sense, referring to both men and ...
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