1 tn See the note on the word “slave” in 7:2.
2 tn Or “watching”; Grk “awake,” but in context this is not just being awake but alert and looking out.
3 tn Grk “Truly (ἀμήν, amhn), I say to you.”
4 tn See v. 35 (same verb).
5 tn Grk “have them recline at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.
6 tn The participle παρελθών (parelqwn) has been translated as a finite verb due to requirements of contemporary English style.
7 sn He…will come and wait on them is a reversal of expectation, but shows that what Jesus asks for he is willing to do as well; see John 13:5 and 15:18-27, although those instances merely foreshadow what is in view here.
8 sn The second or third watch of the night would be between 9 p.m. and 3 a.m. on a Roman schedule and 10 p.m. to 6 a.m. on a Jewish schedule. Luke uses the four-watch schedule of the Romans in Acts 12:4, so that is more probable here. Regardless of the precise times of the watches, however, it is clear that the late-night watches when a person is least alert are in view here.
9 tn Grk “finds (them) thus”; but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37.
10 tn Grk “blessed are they”; the referent (the watchful slaves, v. 37) has been specified in the translation for clarity.