1 Samuel 8:9

8:9 So now do as they say. ¹  But seriously warn ²  them and make them aware of the policies of the king who will rule over them.” ³ 

Ephesians 4:17

Live in Holiness

4:17 So I say this, and insist ⁴  in the Lord, that you no longer live as the Gentiles do, in the futility ⁵  of their thinking. ⁶ 

Ephesians 4:2

4:2 with all humility and gentleness, ⁷  with patience, bearing with ⁸  one another in love,

Ephesians 3:12

3:12 in whom we have boldness and confident access ⁹  to God ¹⁰  because of ¹¹  Christ’s ¹²  faithfulness. ¹³ 

[8:9]  ¹ tn Heb “and now, listen to their voice.”

[8:9]  ² tn The infinitive absolute appears before the imperative for emphasis.

[8:9]  ³ tn Heb “and tell them the manner of the king who will rule over them.”

[4:17]  ⁴ tn On the translation of μαρτύρομαι (marturomai) as “insist” see BDAG 619 s.v. 2.

[4:17]  ⁵ tn On the translation of ματαιότης (mataioth") as “futility” see BDAG 621 s.v.

[4:17]  ⁶ tn Or “thoughts,” “mind.”

[4:2]  ⁷ tn Or “meekness.” The word is often used in Hellenistic Greek of the merciful execution of justice on behalf of those who have no voice by those who are in a position of authority (Matt 11:29; 21:5).

[4:2]  ⁸ tn Or “putting up with”; or “forbearing.”

[3:12]  ⁹ tn Grk “access in confidence.”

[3:12]  ¹⁰ tn The phrase “to God” is not in the text, but is clearly implied by the preceding, “access.”

[3:12]  ¹¹ tn Grk “through,” “by way of.”

[3:12]  ¹² tn Grk “his.”

[3:12]  ¹³ tn Or “faith in him.” A decision is difficult here. Though traditionally translated “faith in Jesus Christ,” an increasing number of NT scholars are arguing that πίστις Χριστοῦ (pisti" Cristou) and similar phrases in Paul (here and in Rom 3:22, 26; Gal 2:16, 20; 3:22; Phil 3:9) involve a subjective genitive and mean “Christ’s faith” or “Christ’s faithfulness” (cf., e.g., G. Howard, “The ‘Faith of Christ’,” ExpTim 85 [1974]: 212-15; R. B. Hays, The Faith of Jesus Christ [SBLDS]; Morna D. Hooker, “Πίστις Χριστοῦ,” NTS 35 [1989]: 321-42). Noteworthy among the arguments for the subjective genitive view is that when πίστις takes a personal genitive it is almost never an objective genitive (cf. Matt 9:2, 22, 29; Mark 2:5; 5:34; 10:52; Luke 5:20; 7:50; 8:25, 48; 17:19; 18:42; 22:32; Rom 1:8; 12; 3:3; 4:5, 12, 16; 1 Cor 2:5; 15:14, 17; 2 Cor 10:15; Phil 2:17; Col 1:4; 2:5; 1 Thess 1:8; 3:2, 5, 10; 2 Thess 1:3; Titus 1:1; Phlm 6; 1 Pet 1:9, 21; 2 Pet 1:5). On the other hand, the objective genitive view has its adherents: A. Hultgren, “The Pistis Christou Formulations in Paul,” NovT 22 (1980): 248-63; J. D. G. Dunn, “Once More, ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ,” SBL Seminar Papers, 1991, 730-44. Most commentaries on Romans and Galatians usually side with the objective view.