2 Kings 16:1-2

Ahaz’s Reign over Judah

16:1 In the seventeenth year of the reign of Pekah son of Remaliah, Jotham’s son Ahaz became king over Judah. 16:2 Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. ¹  He did not do what pleased the Lord his God, in contrast to his ancestor David. ² 

2 Kings 1:1-6

Elijah Confronts the King and His Commanders

1:1 After Ahab died, Moab rebelled against Israel. ³  1:2 Ahaziah fell through a window lattice in his upper chamber in Samaria ⁴  and was injured. He sent messengers with these orders, ⁵  “Go, ask ⁶  Baal Zebub, ⁷  the god of Ekron, if I will survive this injury.”

1:3 But the Lord’s angelic messenger told Elijah the Tishbite, “Get up, go to meet the messengers from the king of Samaria. Say this to them: ‘You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron. ⁸  1:4 Therefore this is what the Lord says, “You will not leave the bed you lie on, for you will certainly die!”’” So Elijah went on his way.

1:5 When the messengers returned to the king, ⁹  he asked them, “Why have you returned?” 1:6 They replied, ¹⁰  “A man came up to meet us. He told us, “Go back to the king who sent you and tell him, ‘This is what the Lord says: “You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. ¹¹  Therefore you will not leave the bed you lie on, for you will certainly die.”’”

[16:2]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:2]  ² tn Heb “and he did not do what was proper in the eyes of the Lord his God, like David his father.”

[1:1]  ³ sn This statement may fit better with the final paragraph of 1 Kgs 22.

[1:2]  ⁴ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[1:2]  ⁵ tn Heb “and he sent messengers and said to them.”

[1:2]  ⁶ tn That is, “seek an oracle from.”

[1:2]  ⁷ sn Apparently Baal Zebub refers to a local manifestation of the god Baal at the Philistine city of Ekron. The name appears to mean “Lord of the Flies,” but it may be a deliberate scribal corruption of Baal Zebul, “Baal, the Prince,” a title known from the Ugaritic texts. For further discussion and bibliography, see HALOT 261 s.v. זְבוּב בַּעַל and M. Cogan and H. Tadmor, II Kings (AB), 25.

[1:3]  ⁸ tn Heb “Is it because there is no God in Israel [that] you are going to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question.

[1:5]  ⁹ tn Heb “to him.”

[1:6]  ¹⁰ tn Heb “said to him.”

[1:6]  ¹¹ tn Heb “Is it because there is no God in Israel [that] you are sending to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question. In v. 3 the messengers are addressed (in the phrase “you are on your way” the second person plural pronoun is used in Hebrew), but here the king is addressed (in the phrase “you are sending” the second person singular pronoun is used).