2 Peter 3:15-18

3:15 And regard the patience of our Lord as salvation, ¹  just as also our dear brother Paul ²  wrote to you, ³  according to the wisdom given to him, 3:16 speaking of these things in all his letters. ⁴  Some things in these letters ⁵  are hard to understand, things ⁶  the ignorant and unstable twist ⁷  to their own destruction, as they also do to the rest of the scriptures. ⁸  3:17 Therefore, dear friends, since you have been forewarned, ⁹  be on your guard that you do not get led astray by the error of these unprincipled men ¹⁰  and fall from your firm grasp on the truth. ¹¹  3:18 But grow in the grace and knowledge ¹²  of our Lord and Savior Jesus Christ. To him be the honor both now and on ¹³  that eternal day. ¹⁴ 

[3:15]  ¹ tn The language here is cryptic. It probably means “regard the patience of our Lord as an opportunity for salvation.” In the least, Peter is urging his audience to take a different view of the delay of the parousia than that of the false teachers.

[3:15]  ² sn Critics generally assume that 2 Peter is not authentic, partially because in vv. 15-16 Paul is said to have written scripture. It is assumed that a recognition of Paul’s writings as scripture could not have happened until early in the 2nd century. However, in the same breath that Paul is canonized, Peter also calls him “brother.” This is unparalleled in the 2nd century apocryphal works, as well as early patristic writings, in which the apostles are universally elevated above the author and readers; here, Peter simply says “he’s one of us.”

[3:15]  ³ sn Paul wrote to you. That Paul had written to these people indicates that they are most likely Gentiles. Further, that Peter is now writing to them suggests that Paul had already died, for Peter was the apostle to the circumcised. Peter apparently decided to write his two letters to Paul’s churches shortly after Paul’s death, both to connect with them personally and theologically (Paul’s gospel is Peter’s gospel) and to warn them of the wolves in sheep’s clothing that would come in to destroy the flock. Thus, part of Peter’s purpose seems to be to anchor his readership on the written documents of the Christian community (both the Old Testament and Paul’s letters) as a safeguard against heretics.

[3:16]  ⁴ tn Grk “as also in all his letters speaking in them of these things.”

[3:16]  ⁵ tn Grk “in which are some things hard to understand.”

[3:16]  ⁶ tn Grk “which.” The antecedent is the “things hard to understand,” not the entirety of Paul’s letters. A significant principle is seen here: The primary proof texts used for faith and practice ought to be the clear passages that are undisputed in their meaning. Heresy today is still largely built on obscure texts.

[3:16]  ⁷ tn Or “distort,” “wrench,” “torture” (all are apt descriptions of what heretics do to scripture).

[3:16]  ⁸ sn This one incidental line, the rest of the scriptures, links Paul’s writings with scripture. This is thus one of the earliest affirmations of any part of the NT as scripture. Peter’s words were prophetic and were intended as a preemptive strike against the heretics to come.

[3:17]  ⁹ tn Grk “knowing beforehand.”

[3:17]  ¹⁰ tn Or “lawless ones.”

[3:17]  ¹¹ tn Grk “fall from your firmness.”

[3:18]  ¹² tn The term “knowledge” (γνῶσις, gnwsis) used here is not the same as is found in 2 Pet 1:2, 3, 8; 2:20. This term is found in 1:5 and 1:6.

[3:18]  ¹³ tn Or “until.”

[3:18]  ¹⁴ tc ‡ The vast bulk of mss add ἀμήν (amhn, “amen”) at the end of this letter, as they do almost all the rest of the NT books (only Acts, James, and 3 John lack a majority of witnesses supporting a concluding ἀμήν). The omission in B 1241 1243 1739* 1881 2298 appears to be original, although the fact that some of the best and earliest Alexandrian witnesses (Ì⁷² א A C P Ψ 33 co), along with the Byzantine text and early versions (vg sy), add the particle renders such a judgment less than iron-clad. NA²⁷ places the word in brackets, indicating doubts as to its authenticity.