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Isaiah 20:4

Context
20:4 so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, both young and old. They will be in undergarments and barefoot, with the buttocks exposed; the Egyptians will be publicly humiliated. 1 

Isaiah 47:2-3

Context

47:2 Pick up millstones and grind flour!

Remove your veil,

strip off your skirt,

expose your legs,

cross the streams!

47:3 Let your private parts be exposed!

Your genitals will be on display! 2 

I will get revenge;

I will not have pity on anyone,” 3 

Jeremiah 41:5

Context
41:5 eighty men arrived from Shechem, Shiloh, and Samaria. 4  They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. 5  They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem. 6 
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[20:4]  1 tn Heb “lightly dressed and barefoot, and bare with respect to the buttocks, the nakedness of Egypt.”

[47:3]  2 tn Heb “Your shame will be seen.” In this context “shame” is a euphemism referring to the genitals.

[47:3]  3 tn Heb “I will not meet a man.” The verb פָּגַע (pagah) apparently carries the nuance “meet with kindness” here (cf. 64:5, and see BDB 803 s.v. Qal.2).

[41:5]  4 sn Shechem, Shiloh, and Samaria were all cities in the northern kingdom of Israel with important religious and political histories. When Israel was destroyed in 722 b.c., some of the Israelites had been left behind and some of the Judeans had taken up residence in these northern cities. People residing there had participated in the reforms of Hezekiah (2 Chr 30:11) and Josiah (2 Chr 34:9) and were evidently still faithfully following the Jewish calendar. They would have been on their way to Jerusalem to celebrate the Jewish New Year and the Feast of Tabernacles (Lev 23:34).

[41:5]  5 tn The words “to show they were mourning” are not in the text but are implicit in the acts. They are supplied in the translation for clarification for readers who may not be familiar with ancient mourning customs.

[41:5]  6 tn The words “in Jerusalem” are not in the text but are implicit. They are supplied in the translation for clarity.



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