Mark 15:43-46

15:43 Joseph of Arimathea, a highly regarded member of the council, ¹  who was himself looking forward to ²  the kingdom of God, ³  went boldly to Pilate and asked for the body of Jesus. ⁴  15:44 Pilate was surprised that he was already dead. He ⁵  called the centurion and asked him if he had been dead for some time. 15:45 When Pilate ⁶  was informed by the centurion, ⁷  he gave the body to Joseph. 15:46 After Joseph ⁸  bought a linen cloth ⁹  and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. ¹⁰  Then ¹¹  he rolled a stone across the entrance ¹²  of the tomb.

[15:43]  ¹ tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.

[15:43]  ² tn Or “waiting for.”

[15:43]  ³ sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, this remark that he was looking forward to the kingdom of God and his actions regarding Jesus’ burial suggest otherwise.

[15:43]  ⁴ sn Asking for the body of Jesus was indeed a bold move on the part of Joseph of Arimathea, for it clearly and openly identified him with a man who had just been condemned and executed, namely, Jesus. His faith is exemplary, especially for someone who was a member of the council that handed Jesus over for crucifixion (cf. Luke 23:51). He did this because he sought to give Jesus an honorable burial.

[15:44]  ⁵ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[15:45]  ⁶ tn Grk “he”; the referent (Pilate) has been specified in the translation for clarity.

[15:45]  ⁷ sn See the note on the word centurion in 15:39.

[15:46]  ⁸ tn Grk “he”; the referent (Joseph of Arimathea) has been specified in the translation for clarity.

[15:46]  ⁹ tn The term σινδών (sindwn) can refer to a linen cloth used either for clothing or for burial.

[15:46]  ¹⁰ tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25).

[15:46]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[15:46]  ¹² tn Or “to the door,” “against the door.”