Psalms 5:4-6

5:4 Certainly ¹  you are not a God who approves of evil; ² 

evil people ³  cannot dwell with you. ⁴ 

5:5 Arrogant people cannot stand in your presence; ⁵ 

you hate ⁶  all who behave wickedly. ⁷ 

5:6 You destroy ⁸  liars; ⁹ 

the Lord despises ¹⁰  violent and deceitful people. ¹¹ 

[5:4]  ¹ tn Or “for.”

[5:4]  ² tn Heb “not a God [who] delights [in] wickedness [are] you.”

[5:4]  ³ tn The Hebrew text has simply the singular form רע, which may be taken as an abstract noun “evil” (the reference to “wickedness” in the preceding line favors this; cf. NEB, NASB, NRSV) or as a substantival adjective “evil one” (the references to evil people in the next two verses favor this; cf. NIV “with you the wicked cannot dwell”).

[5:4]  ⁴ tn Heb “cannot dwell as a resident alien [with] you.” The negated imperfect verbal form here indicates incapability or lack of permission. These people are morally incapable of dwelling in God’s presence and are not permitted to do so.

[5:5]  ⁵ tn Heb “before your eyes.”

[5:5]  ⁶ sn You hate. The Lord “hates” the wicked in the sense that he despises their wicked character and deeds and actively opposes and judges them for their wickedness. See Ps 11:5.

[5:5]  ⁷ tn Heb “all the workers of wickedness.”

[5:6]  ⁸ tn The imperfect verbal form indicates God’s typical response to such individuals. Another option is to translate the verb as future (“You will destroy”); the psalmist may be envisioning a time of judgment when God will remove the wicked from the scene.

[5:6]  ⁹ tn Heb “those who speak a lie.” In the OT a “lie” does not refer in a general philosophical sense to any statement that fails to correspond to reality. Instead it refers more specifically to a slanderous and/or deceitful statement that promotes one’s own selfish, sinful interests and/or exploits or harms those who are innocent. Note the emphasis on violence and deceit in the following line.

[5:6]  ¹⁰ tn The imperfect verbal form highlights the Lord’s characteristic attitude toward such individuals.

[5:6]  ¹¹ tn Heb “a man of bloodshed and deceit.” The singular אִישׁ (’ish, “man”) is used here in a collective or representative sense; thus the translation “people” is appropriate here. Note the plural forms in vv. 5-6a.