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2. The first disciples of the Servant 1:16-20 (cf. Matt. 4:18-22; Luke 5:1-11) 
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The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mark commended to his readers with these disciples' example.

1:16 The Sea of Galilee was the scene of a thriving fishing industry in Jesus' day. Simon and Andrew were fishermen by trade. Fishermen on this lake did not enjoy high social standing, but their work required skill. The Greek word for net describes a circular rope with a tent-shaped net attached. Fishermen threw this type of net out into the water, let it sink, and then drew the rope that closed the neck of the trap and secured the fish inside.

1:17-18 Simon (Peter) and Andrew had met Jesus previously (John 1:35-42). Mark stressed the urgency of Jesus' call and the immediacy of the disciples' response. Normally young men who wanted to learn from a rabbi sought one out, but Jesus called Simon and Andrew to participate in an urgent task with Him.

"Follow me"meant "come behind me as a disciple."It was an invitation, but in view of who Jesus was it had the force of a command. The figure of fishing people out of divine judgment comes from the Old Testament (Jer. 16:16; Ezek. 29:4-5, 38:4; Amos 4:2; Hab. 1:14-17). Likewise the sea had a metaphorical meaning of sin and death (Isa. 57:20-21). This illustration would have appealed to fishermen. Jesus was calling these men to assist Him in delivering people from divine judgment by taking the gospel to them. As fishing, this work would also involve hard work, self-sacrifice, and skill.

The brothers' response was admirably immediate (Gr. euthys). They began to follow Jesus by quitting their jobs as fishermen. Their commitment to Jesus increased as time passed. There is a strong emphasis on discipleship in the second Gospel. Evidently Simon and Andrew believed that Jesus was the Messiah, but they had much to learn about His full identity (cf. John 3:22-30).

1:19-20 Jesus then issued the same call to two similar brothers with the same response. All four men were evidently partners in the fishing business (cf. Luke 5:7, 10). James and John had also come to believe that Jesus was the Messiah (John 1:35-42). Mark recorded more about their decision to follow Jesus than he did about Simon and Andrew's. James (Jacob in Hebrew) and John broke family ties to follow Jesus. The mention of hired men suggests that Zebedee owned a prosperous business that James and John left. It also shows that these brothers did not leave their father all alone; they were not being irresponsible. The main point, however, is the immediacy of their response to Jesus. This reflects Jesus' great authority over people. James and John were Jesus' cousins (cf. Matt. 27:55-56; Mark 15:40; John 19:25). However, they did not yet know that He was God.

"Noteworthy is that the call of each pair of brothers conforms to an identical pattern, to wit: (a) Underway, (b) Jesus sees the brothers, (c) calls them, and (d) immediately they go after him. By means of this pattern, Mark sets forth the nature and purpose of discipleship.

"The nature of discipleship is joining oneself to Jesus in total allegiance. . . .

"The purpose of discipleship is announced by Jesus in his call to Simon and Andrew: Come after me, and I shall make you become fishers of men' (1:17). Plainly, discipleship has mission work' as its purpose. Striking is the universal nature of the mission Jesus envisages."42

"Except perhaps for Judas, the disciples do not greatly influence the plot, or course of events, in Mark's story. . . .

"Though a group, the disciples plainly stand out as a single character.

". . . the many traits the disciples exhibit spring from two conflicting traits: The disciples are at once loyal' and uncomprehending.' On the one hand, the disciples are loyal': Jesus summons them to follow him and they immediately leave behind their former way of life and give him their total allegiance. On the other hand, the disciples are uncomprehending': Understanding fully neither the identity nor the destiny of Jesus and not at all the essential meaning of discipleship, they forsake Jesus during his passion."43



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