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III. The saving purpose of even that destructive might. 
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Through the whole Old Testament runs the longing that God would awake' to smite evil. The tragedy of the drowned hosts in the Red Sea, and Miriam and her maidens standing with their timbrels and shrill song of triumph on the bank, is a prophecy of what shall be. Ye shall have a song as in the night a holy feast is kept, and gladness of heart as when one goeth with a pipe to come unto the mountain of the Lord.' And at the thought of that solemn act of judgment they who love the Judge, and have long known Him, may lift up their heads' in the confidence that their redemption draweth nigh.' That is the last, and in some sense the mightiest, greatest act by which He shows Himself mighty to save His redeemed.'

So we may, like the prophet, see that swift form striding nearer and nearer, but, unlike the prophet, we need not to ask, Who is this that cometh?' for we have known Him from of old, and we remember the voice that said, This same Jesus shall so come in like manner as ye have seen Him go into heaven.' Herein is our love made perfect, that we may have boldness before Him in the day of judgment.'



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