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I. The First Temptation Is That Of The Son Of Man Tempted To Distrust God. 
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Long experience had taught the tempter that his most taking baits were those which appealed to the appetites and needs of the body, and so he tries these first. The run of men are drawn to sin by some form or other of these, and the hunger of Jesus laid Him open to their power--if not on the side of delights of sense, yet on the side of wants. The tempter quotes the divine voice at the baptism with almost a sneer, as if the hungry, fainting Man before him were a strange' Son of God.' The suggestion sounds innocent enough; for there would have been no necessary harm in working a miracle to feed Himself. But its evil is betrayed by the words, If Thou art the Son of God,' and the answer of our Lord, which begins emphatically with man,' puts us on the right track to understand why He repalled the insidious proposal even while He was faint with hunger. To yield to it would have been to shake off for His own sake the human conditions which He had taken for our sakes, and to seek to cease to be Son of man in acting as Son of God. He takes no notice of the title given by Satan, but falls back on His brotherhood with man, and accepts the laws under which they live as His conditions.

The quotation from Deuteronomy, which Luke gives in a less complete form than Matthew, implies, even in that incomplete form, that bread is not the only means of keeping a man in life, but that God can feed Him, as He did Israel in its desert life, with manna; or, if manna fails, by the bare exercise of His divine will. Therefore Jesus will not use His power as Son of God, because to do so would at once take Him out of His fellowship with man, and would betray His distrust of God's power to feed Him there in the desert. How soon His confidence was vindicated Matthew tells us. As soon as the devil departed from Him, angels came and ministered unto Him.' The soft rush of their wings brought solace to His spirit, wearied with struggle, and once again man did eat angels' food.'

This first temptation teaches us much. It makes the manhood of our Lord pathetically true, as showing Him bearing the prosaic but terrible pinch of hunger, carried almost to its fatal point. It teaches us how innocent and necessary wants may be the devil's levers to overturn our souls. It warns us against severing ourselves from our fellows by the use of distinctive powers for our own behoof. It sets forth humble reliance on God's sustaining will as best for us, even if we are in the desert, where, according to sense, we must starve; and it magnifies the Brother's love, who for our sakes waived the prerogatives of the Son of God, that He might be the brother of the poor and needy.



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