Internet Verse Search Commentaries Word Analysis ITL - draft

Leviticus 8:33

NETBible	And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period.¹
NIV © biblegateway Lev 8:33	Do not leave the entrance to the Tent of Meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.
NASB © biblegateway Lev 8:33	"You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.
NLT © biblegateway Lev 8:33	Do not leave the Tabernacle entrance for seven days, for that is the time it will take to complete the ordination ceremony.
MSG © biblegateway Lev 8:33	Don't leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days.
BBE © SABDAweb Lev 8:33	And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days.
NRSV © bibleoremus Lev 8:33	You shall not go outside the entrance of the tent of meeting for seven days, until the day when your period of ordination is completed. For it will take seven days to ordain you;
NKJV © biblegateway Lev 8:33	"And you shall not go outside the door of the tabernacle of meeting for seven days, until the days of your consecration are ended. For seven days he shall consecrate you.
[+] More English


KJV	And ye shall not go out <03318> (8799) of the door <06607> of the tabernacle <0168> of the congregation <04150> [in] seven <07651> days <03117>_, until the days <03117> of your consecration <04394> be at an end <04390> (8800)_: for seven <07651> days <03117> shall he consecrate <04390> (8762) <03027> you.
NASB © biblegateway Lev 8:33	"You shall not go <03318> outside <03318> the doorway <06607> of the tent <0168> of meeting <04150> for seven <07651> days <03117> , until <05704> the day <03117> that the period <03117> of your ordination <04394> is fulfilled <04390> ; for he will ordain <04390> <3027> you through seven <07651> days <03117> .
LXXM	kai <2532> CONJ apo <575> PREP thv <3588> T-GSF yurav <2374> N-GSF thv <3588> T-GSF skhnhv <4633> N-GSF tou <3588> T-GSN marturiou <3142> N-GSN ouk <3364> ADV exeleusesye <1831> V-FMI-2P epta <2033> N-NUI hmerav <2250> N-APF ewv <2193> CONJ hmera <2250> N-NSF plhrwyh <4137> V-APS-3S hmera <2250> N-NSF teleiwsewv <5050> N-GSF umwn <4771> P-GP epta <2033> N-NUI gar <1063> PRT hmerav <2250> N-APF teleiwsei <5048> V-FAI-3S tav <3588> T-APF ceirav <5495> N-APF umwn <4771> P-GP
NET [draft] ITL	And you must not <03808> go out <03318> from the entrance <06607> of the Meeting <04150> Tent <0168> for seven <07651> days <03117> , until <05704> the day <03117> when your days <03117> of ordination <04394> are completed <04390> , because <03588> you must be ordained <03027> <04390> over a seven-day <03117> <07651> period.
HEBREW	Mkdy <03027> ta <0853> almy <04390> Mymy <03117> tebs <07651> yk <03588> Mkyalm <04394> ymy <03117> talm <04390> Mwy <03117> de <05704> Mymy <03117> tebs <07651> waut <03318> al <03808> dewm <04150> lha <0168> xtpmw (8:33) <06607>

NETBible

And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period.¹

NET Notes

¹tn Heb “because seven days he shall fill your hands”; KJV “for seven days shall he consecrate you”; CEV “ends seven days from now.”

¹sn It is apparent that the term for “ordination offering” (מִלֻּאִים, millu’im; cf. Lev 7:37 and the note there) is closely related to the expression “he shall fill (Piel מִלֵּא, mille’) your hands” in this verse. Some derive the terminology from the procedure in Lev 8:27-28, but the term for “hands” there is actually “palms.” It seems more likely that it derives from the notion of putting the priestly responsibilities (or possibly its associated prebends) under their control (i.e., “filling their hands” with authority; see J. Milgrom, Leviticus [AB], 1:538-39). The command “to keep the charge of the Lord” in v. 35 and the expression “by the hand of Moses” (i.e., under the authoritative hand of Moses, v. 36) may also support this interpretation.