Advanced Commentary
Texts -- 1 Thessalonians 5:11-28 (NET)

Pericope

NET
- 1Th 5:12-22 -- Final Instructions
- 1Th 5:23-28 -- Conclusion
Bible Dictionary

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THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE
[isbe] THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE - I. IMPORTANCE OF STUDYING 1 THESSALONIANS AND 2 THESSALONIANS TOGETHER II. AUTHENTICITY 1. Arguments against the Pauline Authorship 2. Arguments for the Pauline Authorship I...
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THESSALONIANS, THE FIRST EPISTLE OF PAUL TO THE
[isbe] THESSALONIANS, THE FIRST EPISTLE OF PAUL TO THE - thes-a-lo'-ni-anz I. IMPORTANCE OF THE EPISTLE II. CIRCUMSTANCES OF THE FOUNDING OF THE CHURCH 1. Luke's Narrative in Acts 2. Confirmation of Luke's Narrative in the Epistle ...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Peter, Second Epistle of
[ebd] The question of the authenticity of this epistle has been much discussed, but the weight of evidence is wholly in favour of its claim to be the production of the apostle whose name it bears. It appears to have been written s...
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PRESBYTER; PRESBYTERY
[isbe] PRESBYTER; PRESBYTERY - prez'-bi-ter, pres'-bi-ter, prez'-bi-ter-i, pres'-bi-ter-i (presbuteros, presbuterion): 1. Words Used in the New Testament: This latter word occurs in the New Testament once (1 Tim 4:14), so rendered ...
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One Another
[nave] ONE ANOTHER John 13:14; John 13:34; John 15:12; John 15:17; Acts 7:26; Acts 21:6; Rom. 1:12; Rom. 12:5; Rom. 12:10; Rom. 12:16; Rom. 13:8; Rom. 14:13; Rom. 14:19; Rom. 15:5; Rom. 16:16; 1 Cor. 7:5; 1 Cor. 11:33; 1 Cor. 12:25...
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Man
[ebd] (1.) Heb. 'Adam, used as the proper name of the first man. The name is derived from a word meaning "to be red," and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of ...
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MINISTRY
[isbe] MINISTRY - min'-is-tri: I. THE WORD "MINISTRY" Use of the Word in This Article II. TWO KINDS OF MINISTRY 1. The Prophet Ministry (1) Apostles (2) Prophets (3) Teachers 2. The Local Ministry Origin III. THREEFOLD CONGREGATION...
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GOOD
[isbe] GOOD - good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible. (1) In the Old Testament the commonest word is Tobh, occurring very f...
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Elder
[ebd] a name frequently used in the Old Testament as denoting a person clothed with authority, and entitled to respect and reverence (Gen. 50:7). It also denoted a political office (Num. 22:7). The "elders of Israel" held a rank a...
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EDIFICATION; EDIFY
[isbe] EDIFICATION; EDIFY - ed-i-fi-ka'-shun, ed'-i-fi: The Greek words oikodomeo, "to build," oikodome, "the act of building," are used both literally and figuratively in the New Testament; "edify," "edifying," "edification," are ...
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DISORDERLY
[isbe] DISORDERLY - dis-or'-der-li (ataktos): The word is found four times in the Epistles to the Thess (1 Thess 5:14; 2 Thess 3:6,7,11), "Withdraw yourselves from every brother that walketh disorderly."; "We behaved not ourselves ...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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CHARGE; CHARGEABLE
[isbe] CHARGE; CHARGEABLE - charj, char'-ja-b'-l (from Latin carrus, "a wagon," hence, "to lay or put a load on or in," "to burden, or be a burden"): Figurative: (1) of a special duty mishmereth, "thing to be watched"), "the charge...
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CANON OF THE NEW TESTAMENT
[isbe] CANON OF THE NEW TESTAMENT - kan'-un I. TWO PRELIMINARY CONSIDERATIONS 1. Early Christians Had the Old Testament 2. No Intention of Writing the New Testament II. THREE STAGES OF THE PROCESS 1. From the Apostles to 170 AD (1)...
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BUILDER
[isbe] BUILDER - bild'-er (banah; oikodomeo, technites): "To build," "builder," ete, are in the Old Testament commonly the translation of banah, "to build," occurring very frequently; see BUILD, BUILDING. The literal significance l...
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AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
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ADJURATION
[isbe] ADJURATION - ad-ju-ra'-shun: The act of requiring or taking a solemn oath. In a time of military peril Saul adjured the people ('alah, "to take oath") and they took oath by saying "Amen" (1 Sam 14:24). When Joshua pronounced...
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ACHAICUS
[isbe] ACHAICUS - a-ka'-i-kus (Achaikos, "belonging to Achaia"): A name honorably conferred upon L. Mummius, conqueror of Corinth and Achaia (compare CORINTH). Achaicus was one of the leaders of the Corinthian church (to be inferre...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Bersukacitalah ..... [KJ.399]
Dunia Dalam Rawa Paya [KJ.343]
Hidup Kita yang Benar [KJ.450]
Kulihat SalibMu [KJ.32] ( My Faith Looks Up to Thee )
Mengucap Syukurlah [KJ.444]
O Yesus Kristus, T'rang Baka [KJ.140]
Puji Tuhan, Haleluya [KJ.391]
Serahkan pada Tuhan [KJ.417]
Yesus Segala-galanya [KJ.396] ( Jesus Is All the World to Me )
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[1Th 5:17] Did You Think To Pray?
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[1Th 5:17] Keep On Praying
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[1Th 5:17] Praying Always
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[1Th 5:17] Prayer Is Appointed To Convey
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[1Th 5:17] Sweet Hour Of Prayer
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[1Th 5:17] ’tis The Blessed Hour Of Prayer
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[1Th 5:17] Won’t You Pray?
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[1Th 5:18] Ten Thousand Thanks To Jesus
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[1Th 5:18] Thanks To God
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[1Th 5:23] O Very God Of Very God
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[1Th 5:23] Sanctifying Power
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[1Th 5:23] Wholly Thine
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[1Th 5:25] I Need The Prayers
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[1Th 5:28] O Jesus, Lord Of Heavenly Grace
Questions

- The first question is, "It this really true to the Bible?" They would argue from 1 Corinthians 12:8 that it is. (I have my doubts, but at least they have a verse using this expression.) The follow-up question, is, "Even if th...
- A friend of mine has some thoughts that I need clarification on: 1. You are submit to your pastor's authority (obey those who have rule over you ). 2. Ditto for your deacons. 3. If you want to leave church you need to ta...
- Perhaps the following quotes from a couple of commentaries will help answer your question. First from The Bible Knowledge Commentary: 13:9-10. As Paul explained it, the gift of knowledge (v. 8), essential as it was, w...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
- Thanks for your question. The trouble with servanthood (something all Christians are called to practice -- Galatians 5:13; Philippians 2:5-8) is that people begin to treat you like a servant. Every spiritual gift has its...
- God gives joy and Christ was appointed to give it, since the Gospels, which treat of him, are the "good tidings" (Ecc. 2:26; Is. 61:3; Luke 2:10,11) and God's Word affords joy (Neh. 8:12; Jer. 15:16). Joy is promised to saint...
- The endowment of the "gift of tongues" was apparently continued to the Christians during the apostolic age. Jesus before his ascension breathed upon his disciples and said. "Receive ye the Holy Ghost." Fifty days after the cr...
- Believing, fearing, loving, following, obeying and rejoicing in God (Mar. 11:22; Ecc. 12:13; I Pet 2:17; Deu. 6:5; Eph. 5:1; Luke 1:6; Ps. 33:1). Believing in, loving, obeying, rejoicing in, and following the example of Chris...
- The passage in Proverbs is quoted in Hebrews chapter 12, so I think I would begin my study there, which should encompass the entire book of Hebrews. I have written a number of messages on the subject of suffering, and I'll gi...
- The soul and the spirit are very closely related in the Bible (see 1 Samuel 1:15; Job 7:11; Isaiah 26:9), thought there is a difference (Hebrews 4:12). 1 Thessalonians speaks of use being preserved in body, soul, and spirit (...
- A Christian is (1) one who believes in Jesus Christ the divine Son of God, and that through his life and atonement we have everlasting life; (2) the Christian through his fellowship with Christ receives the adoption of a chil...
- The only way out of any form of spiritual darkness is a firm faith in Christ. Spiritual darkness always means that in some way or other we are doubting him. We are often tempted to think that something else is necessary to be...
Sermon Illustrations

Guidelines for Workers and Those Under Authority;
The Will of God, Nothing More, Nothing Less, Nothing Else;
Guidelines for Managers and Others in Authority;
1 Thessalonians 5:1-11;
Resources;
R. A. Torry;
A Privilege and an Obligation;
Pray - Praise - Preach;
Survival Kit;
Blanket Immunity?;
Romans 14;
1 Corinthians 10:23ff;
Perfect and Progressive;
Descriptions of the Second Advent;
Trinity Explained
Resources/Books

Expository Notes on the Bible (Constable)
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The words of Joseph's brothers may or may not have been true (vv. 16-17). Jacob may have left such a message even though Moses did not record it in Genesis. Since Moses did not record it, he probably intended the reader to co...
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Each morning a priest would put on his robes, approach the altar of burnt offerings, and clean out the ashes. Correct clothing was essential so that it would cover his "flesh"(i.e., his private parts, v. 10; cf. Exod. 20:26; ...
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Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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13:3 This caution applies to transparent sharing as well as verbose communication. Both can bring ruin to the speaker.13:4 The "soul"stands for the whole person (cf. Matt. 16:24-27; Mark 3:4; Luke 6:9; 9:56; Rom. 13:1; 1 Thes...
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Matthew recorded much more of what Jesus taught the disciples following His statement in verse 32 than Mark or Luke did. They just included the essence of His exhortation to be vigilant.13:33 For the fourth time, Jesus urged ...
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6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
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Luke concluded his account of the Olivet Discourse with Jesus' exhortation to remain ready for what He had predicted. Jesus' words presupposed an interval before His coming, but He allowed that His coming might occur in the l...
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17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
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18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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Paul's thought moved from identifying responsibilities to urging their practice. What lies before us as Christians provides essential motivation for doing so.13:11 "This"refers to the duties urged earlier, not only in this ch...
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Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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Paul proceeded to deal with the larger issue of the believer's relationship to fornicators inside and outside the church. He did this so his readers would understand their responsibility in this area of their lives in their i...
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12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
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Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
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The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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Thessalonica was an important city. Cassander, the Macedonian king, founded it in 315 B.C. and named it for his wife, who was a half-sister of Alexander the Great. It was the capital of the Roman province of Macedonia, and it...
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In view of this epistle's contents, Paul had at least three purposes in mind when he wrote it. First, he wanted to encourage the Christians in Thessalonica who were making good progress in their new faith (1:2-10). Second, he...
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In this epistle there is evidence that Paul had conflicting emotions regarding the new church in Thessalonica. On the one hand he was joyful and satisfied with what God had accomplished. On the other hand he felt concern abou...
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I. Salutation and greeting 1:1II. Personal commendations and explanations 1:2-3:13A. Thanksgiving for the Thessalonians 1:2-101. Summary statement 1:2-32. Specific reasons 1:4-10B. Reminders for the Thessalonians 2:1-161. How...
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1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
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This prayer illustrates Paul's genuine concern for the Thessalonians, and it bridges the narrative material in chapters 1-3 and the parenetic material in chapters 4-5.633:11 Paul summarized the content of his prayer in the fo...
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Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
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In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
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The leaders in view were probably the elders in the Thessalonian church and possibly the deacons and others in positions of leadership (cf. Phil. 1:1; 1 Tim. 5:17). His readers were to appreciate these leaders (plural) for th...
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Paul now gave stronger commands (cf. v. 12). Not only the leaders but all the believers were responsible to minister to one another. Those who neglected their daily duties needed stirring up to action. Those who were timid or...
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5:16 This is one of approximately 70 New Testament commands to rejoice. This volitional choice is extremely important for the Christian. We can always rejoice if we remember what God has given us in Christ.5:17 Greek writers ...
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5:19 Quenching the Spirit is a figurative expression used to illustrate the possibility of hindering the Spirit's work in and through the believer. The image is that of water thrown on a fire. The proper response is to follow...
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5:23 Peace in the assembly was very important to Paul. The "spirit"is the part of us that enables us to communicate with God. The "soul"makes us conscious of ourselves. The "body"is the physical part that expresses the inner ...
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Paul added this final postscript to encourage three more actions and to stress one basic attitude.5:25 Paul believed that intercessory prayer would move God to do things that He would not do otherwise (cf. James 4:2)."The min...
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Askwith, E. H. "I' and We' in the Thesalonian Epistles."Expositor. Series 8:1 (1911):149-59.Barclay, William. The Letters to the Philippians, Colossians and Thessalonians. Daily Study Bible series. 2nd ed. and reprint ed. Edi...
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2:13 In contrast to the wicked unbelievers just referred to (v. 12), Paul was grateful that he could always give thanks for his readers. Moreover he did so.58The ground for his joy was God's choice of them for salvation befor...
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3:1 "Finally"introduces the last major section of the epistle. As was so often his custom, Paul first exhorted his readers to pray (1 Tim. 2:1-2; cf. 1 Thess. 5:25; et al.). He realized that God will work in response to the r...
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3:6 Paul introduced the words that follow to help the readers realize that obedience was essential. This was a command given with the full authority of the Lord Jesus Christ. The faithful majority in the church were to separa...
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Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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"Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
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Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
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Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
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To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
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Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
Expositions Of Holy Scripture (Maclaren)
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He is faithful, worthy to be trusted, as His deeds show. Faith is our attitude corresponding to His faithfulness. Faith is the germ of all that He requires from us. How much we need it! How firm it might be! How blessed it wo...
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Edify one another.'--1 Thess. 5:11.I DO not intend to preach about that clause only, but I take it as containing, in the simplest form, one of the Apostle's favourite metaphors which runs through all his letters, and the sign...
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Rejoice evermore. Pray without ceasing. In everything give thanks--1 Thess. 5:16-18.THE peculiarity and the Stringency of these three precepts is the unbroken continuity which they require. To rejoice, to pray, to give thanks...
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I charge you, by the Lord, that this epistle be read unto all the holy brethren.'--1 Thess. 5:27.IF the hooks of the New Testament were arranged according to the dates of their composition, this epistle would stand first. It ...