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Texts -- Acts 23:5-35 (NET)

Context
23:5 Paul replied , “I did not realize , brothers , that he was the high priest , for it is written , ‘You must not speak evil about a ruler of your people .’” 23:6 Then when Paul noticed that part of them were Sadducees and the others Pharisees , he shouted out in the council , “Brothers , I am a Pharisee , a son of Pharisees . I am on trial concerning the hope of the resurrection of the dead !” 23:7 When he said this , an argument began between the Pharisees and the Sadducees , and the assembly was divided . 23:8 (For the Sadducees say there is no resurrection , or angel , or spirit , but the Pharisees acknowledge them all .) 23:9 There was a great commotion , and some experts in the law from the party of the Pharisees stood up and protested strongly , “We find nothing wrong with this man . What if a spirit or an angel has spoken to him ?” 23:10 When the argument became so great the commanding officer feared that they would tear Paul to pieces , he ordered the detachment to go down , take him away from them by force , and bring him into the barracks . 23:11 The following night the Lord stood near Paul and said , “Have courage , for just as you have testified about me in Jerusalem , so you must also testify in Rome .”
The Plot to Kill Paul
23:12 When morning came , the Jews formed a conspiracy and bound themselves with an oath not to eat or drink anything until they had killed Paul . 23:13 There were more than forty of them who formed this conspiracy . 23:14 They went to the chief priests and the elders and said , “We have bound ourselves with a solemn oath not to partake of anything until we have killed Paul . 23:15 So now you and the council request the commanding officer to bring him down to you , as if you were going to determine his case by conducting a more thorough inquiry . We are ready to kill him before he comes near this place.” 23:16 But when the son of Paul’s sister heard about the ambush , he came and entered the barracks and told Paul . 23:17 Paul called one of the centurions and said , “Take this young man to the commanding officer , for he has something to report to him .” 23:18 So the centurion took him and brought him to the commanding officer and said , “The prisoner Paul called me and asked me to bring this young man to you because he has something to tell you.” 23:19 The commanding officer took him by the hand , withdrew privately , and asked , “What is it that you want to report to me ?” 23:20 He replied , “The Jews have agreed to ask you to bring Paul down to the council tomorrow , as if they were going to inquire more thoroughly about him . 23:21 So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him , and now they are ready , waiting for you to agree to their request.” 23:22 Then the commanding officer sent the young man away , directing him, “Tell no one that you have reported these things to me .” 23:23 Then he summoned two of the centurions and said , “Make ready two hundred soldiers to go to Caesarea along with seventy horsemen and two hundred spearmen by nine o’clock tonight , 23:24 and provide mounts for Paul to ride so that he may be brought safely to Felix the governor .” 23:25 He wrote a letter that went like this : 23:26 Claudius Lysias to His Excellency Governor Felix , greetings . 23:27 This man was seized by the Jews and they were about to kill him , when I came up with the detachment and rescued him, because I had learned that he was a Roman citizen . 23:28 Since I wanted to know what charge they were accusing him of, I brought him down to their council . 23:29 I found he was accused with reference to controversial questions about their law , but no charge against him deserved death or imprisonment . 23:30 When I was informed there would be a plot against this man , I sent him to you at once , also ordering his accusers to state their charges against him before you . 23:31 So the soldiers , in accordance with their orders , took Paul and brought him to Antipatris during the night . 23:32 The next day they let the horsemen go on with him , and they returned to the barracks . 23:33 When the horsemen came to Caesarea and delivered the letter to the governor , they also presented Paul to him . 23:34 When the governor had read the letter, he asked what province he was from . When he learned that he was from Cilicia , 23:35 he said , “I will give you a hearing when your accusers arrive too.” Then he ordered that Paul be kept under guard in Herod’s palace .

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Expository Notes on the Bible (Constable)

  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • 16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
  • Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
  • Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
  • 12:18 The Sadducees were mainly urban, wealthy, and educated Jews. Their numbers were comparatively few, but they occupied important positions including many in the priesthood. Their influence was greater than their size as a...
  • 15:16 Praetorium is a Latin loan word that describes a Roman governor's official residence (cf. Matt. 27:27; John 18:28, 33; 19:9; Acts 23:35). The Roman soldiers escorted Jesus to the courtyard (Gr. aule, cf. vv. 54, 66) of ...
  • Luke introduced his Gospel in a classical literary fashion."It was customary among the great Greek and Hellenistic historians, including the first-century Jewish writer Josephus, to explain and justify their work in a preface...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • The overall impression that Luke presented with this part of his narrative is that Jesus' condemnation was a terrible travesty of justice. Pilate condemned an innocent man. This decision comes across as specially heinous sinc...
  • The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
  • The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • John began his account of Jesus' trials with a brief description of His arrest and by identifying the chief religious leaders who examined Him.18:12 The commander (Gr. chiliarchos, cf. Acts 22:24, 26, 27, 28; 23:17, 19, 22) i...
  • John's version of Peter's denial is quite similar to those of the other Gospel writers, but His revelation of Jesus' interrogation by Annas is unique. None of the other evangelists mentioned it.18:19 Clearly Annas was the (un...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
  • 4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
  • Stephen's speech caused a revolution in the Jews' attitude toward the disciples of Jesus, and his martyrdom began the first persecution of the Christians.Luke recorded the Sanhedrin's response to Stephen's message to document...
  • 9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
  • 10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
  • Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • The third "we"section of Acts (21:1-18) is of theological importance because it focuses on Paul's recapitulation of Jesus' passion. Note the similarities between Luke's accounts of Jesus' trip to Jerusalem and Paul's. Both st...
  • 21:27-28 The Jews from Asia, possibly from Ephesus, were obviously unbelievers. They charged Paul with the same kind of crimes the unbelieving Jews had accused Stephen of committing (6:11, 13-14). The Jews permitted Gentiles ...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • 23:12-15 Paul's adversaries (cf. 21:27-29) evidently agreed together not to taste food or drink again until Paul was dead. Their plan was to have the chief priests and elders of Israel ask the Roman commander to return Paul t...
  • 23:25 The commander had to send a copy of the background of Paul's case along with Paul himself. Luke wrote that what follows in the text was substantially what the letter contained.23:26 This is the first mention of the comm...
  • 23:33 The governor (procurator) of Judea at this time was Antonius Felix (52-59 A.D.).890Pontius Pilate occupied this office from 26-36 A.D. Felix had a reputation for being a harsh ruler who had risen from a lowly background...
  • 24:1 The heat of the Jews' hatred of Paul is obvious from their speedy trip to Caesarea. The five days seem to describe the period from Paul's arrest in the temple courtyard to this trial (cf. v. 11; 21:27). The Jews' antagon...
  • 24:10 Paul's complimentary introduction was sincere and truthful. Felix had had contact with the Jews in Palestine for over 10 years, first in Samaria and then in Judea. Paul's introduction was also briefer than Tertullus' op...
  • 24:22 Felix probably gained his knowledge of Christianity from several sources: his current Jewish wife who was a Herodian, and Romans and Jews from Judea and other parts of the empire. He sought to preserve the peace by dela...
  • 25:1 Portius Festus was a more moderate and wise governor than Felix.910We can see his wisdom in his decision to meet with the Jewish leaders in Jerusalem soon after he took office. The province in view was Syria, which conta...
  • The charges against Paul, and particularly his innocence, are the point of this pericope.25:13 This King Agrippa was Marcus Julius Agrippa II, the son of Herod Agrippa I (12:1-11), the grandson of Aristobulus, and the great g...
  • 25:23 Festus used this occasion to honor Agrippa and Bernice before the local Caesarean leaders. There were five commanders based in Caesarea each with responsibility for 1,000 soldiers. They all had the same authority as Cla...
  • Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
  • By rising to his feet Agrippa signaled the end of the hearing. Everyone else rose out of respect for him. Luke implied that everyone present concurred that Paul was completely innocent. This had previously been the verdict of...
  • For a number of reasons Luke seems to have described this stage of the gospel expansion in detail. He evidently wanted to demonstrate God's protection of Paul, to illustrate the increasingly Gentile nature of gospel expansion...
  • 27:9-10 Evidently the captain waited for some time for the weather to improve in Fair Havens. The "Fast"refers to the day of Atonement that fell in the fall each year, sometimes as late as early October. People considered it ...
  • 28:1-2 Malta, also called Melita (meaning refuge, which it proved to be for Paul and his companions), lies about 60 miles south of the island of Sicily. It is about 18 miles long and 8 miles wide. It is also about 500 miles w...
  • Luke's purpose in recording Paul's ministry in Rome included vindicating God's promises to Paul that he would bear witness there (23:11; 27:24). Even though a church already existed there, Paul's ministry in Rome was signific...
  • 28:17-20 Paul began immediately to prepare to witness. He wanted to see the leaders of the Jewish community soon for two reasons. He wanted to preach the gospel to them as Jews first. He also wanted to take the initiative in ...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
  • Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
  • At this point Paul's thinking turned from what had already occurred because of his imprisonment to what he anticipated happening in the future. He referred to this so his readers would uphold him in their prayers and feel enc...
  • 3:4b For the sake of the argument Paul adopted the Judaizers' attitude of confidence in the flesh. He did this to show that his rejection of Jewish advantages was not because he lacked them.1083:5 Circumcision of the flesh wa...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • Paul began his letter with this salutation to introduce himself to his readers and to wish God's blessing on them.1:1 Paul cited his apostolic calling and office to lend authority to what follows. "Paul"was the name the apost...
  • 2:17-18 Paul and his companions had to leave Thessalonica prematurely, and for Paul the separation was an especially sorrowful one. He compared it to being bereft (lit. orphaned). He felt torn from his spiritual children. How...
  • v. 22 Paul expected release from his house arrest in Rome soon (cf. Acts 23:29; 24:13; 25:25-27; 26:31-32; Phil. 2:24). This happened, but we have no record that Paul did or did not fulfill his desire to visit Philemon. The p...
  • Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...

Expositions Of Holy Scripture (Maclaren)

  • The last instance that I point to of the use of this phrase is one in which it was spoken by Christ's voice from heaven (Acts 23:11). It was the voice which was heard by the Apostle Paul after he had been almost torn in piece...
  • The Roman garrison was posted in the fortress of Antonia, which commanded the Temple from a higher level at the north-west angle of the enclosure. Tidings came up' to the officer in command, Claudius Lysias by name (Acts 23:2...
  • And the night following the Lord stood by him, and said, Be of good cheer, Paul for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome.'--Acts 23:11.IT had long been Paul's ambition to' preach t...
  • And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. 13. And they were more than forty which had made this consp...
  • The Lord will laugh at him. The Psalmist's experience and his faith were both repeated in Paul's case. His speech before the Council had set Pharisees and Sadducees squabbling, and the former had swallowed his Christianity fo...
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