Advanced Commentary
Texts -- Acts 4:36 (NET)
Pericope
NET
- Act 4:32-37 -- Conditions Among the Early Believers
Bible Dictionary
-
Barnabas
[ebd] son of consolation, the surname of Joses, a Levite (Acts 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a "good man" (11:24). He was born of Jewish pa...
[isbe] BARNABAS - bar'-na-bas (Barnabas, "son of exhortation," or possibly "son of Nebo"): This name was applied to the associate of Paul, who was originally called Joses or Joseph (Acts 4:36), as a testimony to his eloquence. Its ...
[smith] (son of consolation or comfort) a name given by the apostles, (Acts 4:36) to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In (Acts 9:27) we find him introducing the newly-converted S...
[nave] BARNABAS, called also Joses. A prophet, Acts 13:1. An apostle, Acts 14:14. A Levite who gave his possessions to be owned in common with other disciples, Acts 4:36, 37. Goes to Antioch to find Paul, brings him to Antioch, A...
-
Cyprus
[ebd] one of the largest islands of the Mediterranean, about 148 miles long and 40 broad. It is distant about 60 miles from the Syrian coast. It was the "Chittim" of the Old Testament (Num. 24:24). The Greek colonists gave it the ...
[isbe] CYPRUS - si'-prus (Kupros): 1. Name: An island situated near the Northeast corner of the Levant, in an angle formed by the coasts of Cilicia and Syria. In the Old Testament it is called Kittim, after the name of its Phoenici...
[smith] an island of Asia in the Mediterranean. It is about 140 miles long and 50 miles wide at the widest part. Its two chief cities were Salamis, at the east end of the island, and Paphos, at the west end. "Cyprus occupies a distin...
[nave] CYPRUS An island, Acts 21:3; 27:4. Barnabas born in, Acts 4:36. Persecuted Jews preached the gospel at, Acts 11:19, 20. Visited by Barnabas and Saul, Acts 13:4-12. Barnabas and Mark visit, Acts 15:39. Mnason, a disciple...
-
Joses
[isbe] JOSES - jo'-sez, jo'-zez (Ioses): (1) One of the brethren of Jesus (Mk 6:3; in Mt 13:55 the Greek is "Joseph," and the Revised Version (British and American) so renders). (2) A son of Mary, perhaps identical with (1) (Mt 27:...
[smith] (exalted). Son of Eliezer, in the genealogy of Christ. (Luke 3:29) One of the Lord?s brethren. (Matthew 13:55; Mark 6:3) Joses Barnabas. (Acts 4:36) [BARNABAS]
[nave] JOSES 1. One of the brethren of Jesus, Matt. 13:55; 27:56; Mark 6:3; 15:40, 47. 2. A Levite, surnamed Barnabas by the apostles, Acts 4:36.
-
MNASON
[ebd] reminding, or remembrancer, a Christian of Jerusalem with whom Paul lodged (Acts 21:16). He was apparently a native of Cyprus, like Barnabas (11:19, 20), and was well known to the Christians of Caesarea (4:36). He was an "ol...
[smith] (remembering) is honorably mentioned in Scripture. (Acts 21:16) It is most likely that his residence at this time was not Caesarea, but Jerusalem. He was a Cyprian by birth, and may have been a friend of Barnabas. (Acts 4:36)
-
MARY, MOTHER OF MARK
[smith] (Colossians 4:10) was sister to Barnabas. (Acts 4:36; 12:15) She was among the earliest disciples, and lived at Jerusalem. She gave up her house to be used as one of the chief places of meeting. The fact that Peter went to th...
-
TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
-
Beneficence
[nave] BENEFICENCE. Deut. 15:7-15, 18. Lev. 25:35-43. Psa. 41:1; Psa. 112:9; Prov. 3:27, 28; Prov. 11:25; Prov. 22:9; Prov. 25:21, 22; Prov. 28:27; Isa. 58:6, 7, 10, 11; Ezek. 18:5, 7-9; Matt. 5:42; Matt. 19:21 Mark 10:21. Matt. 2...
-
Community
[nave] COMMUNITY. Acts 2:44, 45; Acts 4:32, 34-37; Acts 5:1-10
-
Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
-
Liberality
[nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...
-
Giving
[nave] GIVING Enjoined, Deut. 15:7-11; Matt. 5:42; 19:21; Luke 12:33; 2 Cor. 9:5-7; Gal. 2:10; 1 Tim. 6:18; Heb. 13:16. To be given without ostentation, Matt. 6:1-4; Rom. 12:8; freely, 2 Cor. 9:6, 7. Withholding, not of love, 1 J...
-
PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
-
MARK, JOHN
[isbe] MARK, JOHN - mark, John (Ioannes) represents his Jewish, Mark (Markos) his Roman name. Why the latter was assumed we do not know. 1. Name and Family: Perhaps the aorist participle in Acts 12:25 may be intended to intimate th...
-
COUNTRY
[isbe] COUNTRY - kun'-tri ('erets, "land," sadheh, "field"; agros, "field," chora, "region"): The foregoing are the principal words rendered "country" in English Versions of the Bible, though we find also 'adhamah, "earth" (Jon 4:2...
-
CONSOLATION
[isbe] CONSOLATION - kon-so-la'-shun (paraklesis): "Consolation of Israel" (Lk 2:25), refers to the fulfillment of the promises in Isa 40:1 ff. See COMFORT. "Son of consolation" (Acts 4:36 the King James Version and the American Re...
-
ANANIAS (1)
[isbe] ANANIAS (1) - an-a-ni'-as (Ananias; Westcott and Hort, The New Testament in Greek, Hananias; chananyah, "Yah has been gracious"): The name was common among the Jews. In its Hebrew form it is frequently found in the Old Testa...
-
CYPRIANS
[isbe] CYPRIANS - sip'-ri-ans (Kuprioi): Occurs in 2 Macc 4:29. Menelaus who was high priest at Jerusalem, and Sostratus who was governor of the citadel, were summoned by King Antiochus to appear before him. "Menelaus left his own ...
-
HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
-
Ananias
[ebd] a common Jewish name, the same as Hananiah. (1.) One of the members of the church at Jerusalem, who conspired with his wife Sapphira to deceive the brethren, and who fell down and immediately expired after he had uttered the...
-
JOSEPH (1)
[isbe] JOSEPH (1) - jo'-zef (yoceph; Ioseph): 1. In the Old Testament: (1) The 11th son of Jacob and 1st of Rachel (see separate article). (2) The father of Igal of Issachar, one of the 12 spies (Nu 13:7). (3) A son of Asaph (1 Ch ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- It is pleasing to God. He never forgets it. Christ set an example of it. And it is characteristic of Saints (II Cor. 9:7; Heb. 6:10; II Cor. 8:9; Ps. 112:9). This good quality should be exercised in the service of God towards...
- Concerning the eternal Sonship of Christ, Ryrie has this to say: I agree with Buswell (A Systematic Theology of the Christian Religion, pp. 105-12) that generation is not an exegetically based doctrine. The concept it tri...
Sermon Illustrations
Wealthy People in the New Testament;
Spiritual Victory and Freedom;
Spiritual Warfare;
Ob Portu;
General
Resources/Books
Expository Notes on the Bible (Constable)
-
One of the remarkable features of chapters 8 and 9 is the obedience of Moses and Aaron to God's commands (cf. 8:4, 9, 13, 17, 21, 29, 36; 9:5, 7, 10, 21). In chapter 10 there is a notable absence of these references. The care...
-
16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
-
Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
-
Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
-
I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
-
The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
-
The Holy Spirit's descent on the day of Pentecost inaugurated a new dispensation in God's administration of the human race.78Luke featured the record of the events of this day to explain the changes in God's dealings with hum...
-
2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
-
Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
-
Luke recorded the events of this section (3:1-6:7) to document the continued expansion of the church and to identify the means God used to produce growth. In chapters 3-5 the emphasis is on how the Christians' witness brought...
-
In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
-
Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
-
The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
-
Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
-
Luke concluded each of his narratives of the Samaritans' conversion (8:4-25), Saul's conversion (9:1-31), and Cornelius' conversion (10:1-11:18) with references to the mother church in Jerusalem. He evidently wanted to stress...
-
11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
-
"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
-
Luke recorded these verses to set the stage for the account of Barnabas and Saul's first missionary journey that follows."The world ministry which thus began was destined to change the history of Europe and the world."51512:2...
-
Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
-
The old order of these two names recurs here. Barnabas, as a respected member of this church (4:36-37; 11:22), took the lead in relating the experiences he and Paul had undergone in ministering to Gentiles. Barnabas emphasize...