Advanced Commentary
Texts -- Ecclesiastes 3:19-22 (NET)
Pericope
NET
- Ecc 3:16-22 -- The Problem of Injustice and Oppression
Bible Dictionary
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Life
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Death
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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Animals
[nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...
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Dust
[isbe] DUST - dust (`aphar; koniortos, chous): Small particles of earth. The word has several figurative and symbolic meanings: (1) Dust being the material out of which God is said to have formed man (Gen 2:7), it became a symbol o...
[nave] DUST Man made from, Gen. 2:7; 3:19, 23; Eccl. 3:20. Casting of, in anger, 2 Sam. 16:13. Shaking from feet, Matt. 10:14; Acts 13:51. Put on the head in mourning, Josh. 7:6; 1 Sam. 4:12; 2 Sam. 1:2; 15:30; Job 2:12; 42:6. ...
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Mankind
[nave] MANKIND. Index of Sub-topics Created; Created in the Image of God; Design of the Creation of; Dominion of; Duty of; Equality of; Ignorance of; Immortal; Insignificance of; Little Lower than the Angels; Mortal; Spirit; Stat...
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CHANCE
[isbe] CHANCE - chans: The idea of chance in the sense of something wholly fortuitous was utterly foreign to the Hebrew creed. Throughout the whole course of Israel's history, to the Hebrew mind, law, not chance, ruled the universe...
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PREEMINENCE
[isbe] PREEMINENCE - pre-em'-i-nens: Superiority, especially in noble or excellent qualities. The word stands for: (1) mothar, "what is over and above," "excellence"; "Man hath no preeminence above the beasts" (Eccl 3:19); (2) prot...
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Immortality
[nave] IMMORTALITY. Gen. 5:24; 2 Sam. 12:23; 2 Kin. 2:11; Neh. 9:5; Job 4:17-21; Job 14:13; Psa. 16:10, 11; Psa. 21:4; Psa. 22:26; Psa. 23:6; Psa. 31:5; Psa. 36:9; Psa. 37:18, 27; Psa. 49:7-9; Psa. 49:14, 15; Psa. 73:26; Psa. 86:1...
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BRING
[isbe] BRING - dasha' = "to sprout," "spring" (Gen 1:11 the King James Version); sharats = "to wriggle," "swarm" (Gen 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Gen 3:16; 2 Ki 19:3; Job 15:35; 39:1,2; "what a day may bring ...
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Destruction
[nave] DESTRUCTION Physical Decomposition Lev. 22:25. After death, Gen. 3:19; Job 17:14; 21:26; 34:15; Psa. 16:10; 49:9; 104:29; Eccl. 3:20; 12:7; Jonah 2:6; Acts 2:27, 31; 13:34-37; 1 Cor. 15:42, 50. Figurative Of sin, Isa. 38...
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Happiness
[nave] HAPPINESS. Of the Wicked Limited to this life, Psa. 17:14; Luke 16:25; short, Job 20:5; uncertain, Luke 12:20; vain, Eccl. 2:1; 7:6. Is derived from their wealth, Job 21:13; Psa. 52:7; their power, Job 21:7; Psa. 37:35; t...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
Arts
Questions
- In the light of the teaching of Scripture, heaven is the place of God's abode where we also find the good angels and human beings because they were created in the image of God with a soul and spirit. Animals were not created ...
Resources/Books
Expository Notes on the Bible (Constable)
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I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
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I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
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"Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
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Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
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To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
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Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
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In 2:18-26 the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include money and all it can buy, fame, and happiness.2:18-21 Solomon viewed all his labor during hi...
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In this section Solomon expressed his conviction that in view of God's incomprehensible workings all human toil is without permanent profit.3:1-8 As is customary in Ecclesiastes the writer began this section by stating a thes...
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Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
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In 6:10-12, Solomon returned to his theme of the immutability and inscrutability of divine providence (i.e., why God allows things to happen as they do; cf. 1:15, 19; 3:11, 14, 22). "Named"(v. 10) refers to the practice of ex...
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9:1 "All this"refers to the general pattern of God's inconsistent retribution that Solomon had discussed. Even though he could not predict whether a given person would experience prosperity or adversity, he believed all peopl...
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In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
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Solomon had already advocated the enjoyment of life and responsible living in several of the preceding sections (2:24-26; 3:12-13, 22; 5:18-19; 8:15; 9:7-10). Now he stressed these points....
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In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
Expositions Of Holy Scripture (Maclaren)
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Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2. While the sun, or the light, or the moon, or the stars, be not dark...