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Texts -- Ecclesiastes 3:9-11 (NET)
Pericope
NET
- Ecc 3:9-11 -- Man is Ignorant of God's Timing
Bible Dictionary
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Life
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Ignorance
[nave] IGNORANCE. Job 8:9; Job 11:7, 8, 12; Job 28:12, 13, 20, 21; Job 36:26, 29; Job 37:5, 15, 16, 19, 23 Job 38; 39. Psa. 139:6; Prov. 7:6-23; Prov. 8:5; Prov. 9:14-18; Prov. 19:2; Prov. 20:24; Prov. 22:3 Prov. 27:12. Prov. 27:1...
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Power
[nave] POWER. Of Christ As the Son of God, is the power of God, John 5:17-19; 10:28-30; as one human, is from the Father, Acts 10:38. Described as supreme, Eph. 1:20, 21; 1 Pet. 3:22; unlimited, Matt. 28:18; over all flesh, John...
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WORLD (GENERAL)
[isbe] WORLD (GENERAL) - 1. Original Words: In the King James Version this word represents several originals, as follows: 'erets "earth"; chedhel, "the underworld"; cheledh, "lifetime," "age"; `olam, "indefinite time," "age"; tebhe...
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EXERCISE
[isbe] EXERCISE - ek'-ser-siz (`asah; gumnazo, poieo) : "Exercise" (meaning originally, "to drive or thrust out") has different shades of meaning: It means (1) "to do," "to put into action" (Jer 9:24, `asah, "to do," "Yahweh who ex...
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END
[isbe] END - (qets, 'ephec, kalah; telos, sunteleo): The end of anything is its termination, hence, also, final object or purpose. It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (prope...
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HEAD
[isbe] HEAD - hed (ro'-sh, Aramaic re'sh, and in special sense gulgoleth, literally, "skull," "cut-off head" (1 Ch 10:10), whence Golgotha (Mt 27:33; Mk 15:22; Jn 19:17); mera'ashah, literally, "head-rest," "pillow," "bolster" (1 K...
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PERSON, PERSONALITY
[isbe] PERSON, PERSONALITY - pur'-sun, pur'-s'n, pur-un-al'-ti (nephesh, 'ish, 'adham, panim, prosopon, hupostasis): The most frequent word for "person" in the Old Testament is nephesh, "soul" (Gen 14:21, "Give me the persons, and ...
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BEAUTY
[isbe] BEAUTY - bu'-ti: The space allotted to this topic allows liberty only for the statement of two problems to students of the Bible. They should give distinct attention to the interblending of aesthetics with ethics in the Scri...
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WORLD, COSMOLOGICAL
[isbe] WORLD, COSMOLOGICAL - wurld, koz-mo-loj'-i-kal: 1. Terms and General Meaning 2. Hebrew Idea of the World 3. Its Extent 4. Origin of the World--Biblical and Contrasted Views 5. The Cosmogony of Genesis 1--Comparison with Baby...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
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I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
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I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
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Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
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Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
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Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
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In this section Solomon expressed his conviction that in view of God's incomprehensible workings all human toil is without permanent profit.3:1-8 As is customary in Ecclesiastes the writer began this section by stating a thes...
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Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
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In 6:10-12, Solomon returned to his theme of the immutability and inscrutability of divine providence (i.e., why God allows things to happen as they do; cf. 1:15, 19; 3:11, 14, 22). "Named"(v. 10) refers to the practice of ex...
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In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
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In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
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Archer, Gleason L., Jr. "The Linguistic Evidence for the Date of Ecclesiastes'."Journal of the Evangelical Theological Society12:3 (Summer 1969):167-81.Barton, G. A. A Critical and Exegetical Commentary on the Book of Ecclesi...
Expositions Of Holy Scripture (Maclaren)
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He hath made every thing beautiful in his time: also He hath set the world in their heart.'--Eccles. 3:11.THERE is considerable difficulty in understanding what precise meaning is to be attached to these words, and what preci...