Expository Notes on the Bible (Constable)

• 4. The seventh day 2:1-3
  "2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
• II. PATRIARCHAL NARRATIVES 11:27--50:26
  One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
• 5. The Abrahamic Covenant ch. 15
  Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
• Scope
  Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
• Outline
  I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
• Directions for the Passover 12:1-14
  The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
• 1. Events in the wilderness of Shur 15:22-27
  15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
• B. The establishment of the Mosaic Covenant 19:1-24:11
  The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
• 4. The stipulations of the Book of the Covenant 20:22-23:33
  Israel's "Bill of Rights"begins here."It is worth noting that the stipulations are enfolded within matching frames that stress the exclusivity of Yahweh (Ex. 20:22-23; cf. 23:24-25, 32-33), His presence in specified places (2...
• The basic principles of worship in Israel 20:22-26
  God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
• Introduction 21:1
  The "ordinances"were not laws in the usual sense of that word but the rights of those living within Israel. The Book of the Covenant (20:22-23:33) was Israel's "Bill of Rights.""A selection of judgments' is provided as a samp...
• Justice and neighborliness 23:1-9
  This section appeals for justice toward all people. The subject of the legislation now shifts from love for all to justice for all. The Israelites should treat all people justly, not only the rich but also the poor (v. 3), th...
• Rest 23:10-12
  "Till now the text dealt with positive and negative precepts that are valid at all times; now we have a series of precepts that are to be observed at given times, commandments that apply to seasons that are specifically dedic...
• The reiteration of basic principles of worship 23:13-19
  23:13 This verse is a summary warning against idolatry (cf. 20:22-23)."The continual return to the theme of idolatry throughout this section of the book is preparation and background for an appreciation of the incident of the...
• Yahweh's relation to Israel 23:20-33
  In this final part of the Book of the Covenant, which concludes with 23:33, God gave the Israelites promises and precepts relating to their conquest of the Promised Land. Suzerainty treaties normally concluded with an explana...
• 5. The ratification of the Covenant 24:1-11
  "The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
• C. Directions regarding God's dwelling among His people 24:12-31:18
  Having given directions clarifying Israel's obedience in the Book of the Covenant (20:22-23:33) God now summoned Moses up into the mountain again to receive His directions regarding Israel's worship. The Book of the Covenant ...
• 2. The re-establishment of fellowship ch. 33
  Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
• 3. The renewal of the covenant ch. 34
  Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
• 3. The erection and consecration of the tabernacle ch. 40
  The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
• Bibliography
  Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
• 2. The Passover and Feast of Unleavened Bread 23:4-8
  Verse 4 introduces the seven annual festivals.In one sense the Passover (Heb. Pesah, v. 5) was the most important feast (cf. Exod. 12:1-28). It commemorated God's deliverance of Israel from Egyptian slavery by a powerful supe...
• G. PROMISES AND WARNINGS ch. 26
  "In the ancient Near East it was customary for legal treaties to conclude with passages containing blessings upon those who observed the enactments, and curses upon those who did not. The international treaties of the second ...
• Israel's final rebellion and the termination of the older generation ch. 25
  This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
• Commands regarding offerings chs. 28--29
  Another step in preparing to enter Canaan involved setting forth in an organized fashion all the sacrifices that God required the priests to offer for the whole nation during a year. These offerings maintained fellowship with...
• B. An exhortation to observe the law faithfully 4:1-40
  Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
• Command to destroy the Canaanites and their idolatry ch. 7
  This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
• B. An exposition of selected covenant laws 12-25
  Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
• Regulations concerning blood 12:15-28
  12:15-19 God reaffirmed His permission that the Israelites could slay and eat clean animals at their homes in the Promised Land (cf. Lev. 17:3-6). Earlier the distinction between slaughtering animals for food and slaughtering...
• 3. Laws arising from the third commandment 14:1-21
  The third commandment is, "You shall not take the name of the Lord your God in vain"(5:11). This section of laws deals with the exclusiveness of the Lord and His worship as this pertains to Israel's separation from all other ...
• The rights of the poor and vulnerable in Israel 15:1-18
  The Israelites were not only to care for the Levites (14:27, 29) and the aliens, orphans, and widows (14:29) but also other individuals in the nation who were in need (15:1-18).15:1-11 "It is appropriate to deal with the law ...
• The presentation of the firstfruits 26:1-11
  When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
• C. The blessings that follow obedience 28:1-14
  "For the purpose of impressing upon the hearts of all the people in the most emphatic manner both the blessing which Israel was to proclaim upon Gerizim, and the curse which it was to proclaim upon Ebal, Moses now unfolds the...
• 3. The spying out of Jericho ch. 2
  As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
• 6. Victory over the Amorite alliance at Gibeon 10:1-27
  Israel's continuing success led her enemies to exert increasing opposition against the people of God. This chapter records the Canaanites' first aggressive action against the Israelites.10:1-5 The Jebusites lived in and aroun...
• The conquest of the land 11:16-23
  The writer referred to Canaan as "the land of the sons of Israel"first here in Scripture (v. 22). The Anakim were the mighty warriors that the 10 spies had feared (Num. 13:28). Israel destroyed most of these."The hardening of...
• 1. A reminder of past blessings 23:1-13
  Joshua reminded the Israelites of God's faithfulness in fighting for them and giving them victory over their enemies as He had promised if they kept His covenant with them. Joshua urged the people to remain loyal and promised...
• 2. Historical prologue 24:2-13
  Joshua introduced what follows as the words of Yahweh, Israel's God (v. 2).Then he reviewed God's great acts on behalf of His people going back to the call of Abraham in Mesopotamia.The "River"(v. 2) is the Euphrates. Abraham...
• 2. The announcement of God's discipline 2:1-5
  The events of this pericope tie in directly with those of the previous one. Israel's failure recorded there led to the discipline announced here."The narrator moves from chap. 1 to chap. 2 like a modern preacher moves from te...
• 1. The plan to terminate God's judgment 6:1-9
  The Philistines acknowledged Yahweh's superiority over Dagon, but they believed they could manipulate Him (v. 3). Guilt offerings were common in ancient Near Eastern religions."Ancient religious protocol mandated that the wor...
• The occasion for requesting a king 8:1-3
  The people would probably not have pressed for a king at this time had Samuel's sons proved as faithful to the Mosaic Covenant as their father had been. However, Joel ("Yahweh is God") and Abijah ("My [divine] Father is Yahwe...
• God's ability to control timing to bring blessing on the faithful 8:1-6
  Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
• The arbitrary actions of God 9:13-24
  Rahab (v. 13) was a name ancient Near Easterners used to describe a mythical sea monster that was symbolic of evil. Such a monster, also called Leviathan (7:12), was a major character in the creation legends of several ancien...
• The importance of persistence 4:20-27
  The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
• The importance of Sabbath observance 17:19-27
  This section contains one of Jeremiah's sermons. Notice its introduction, proclamation of the law, promise of blessing for the obedient, and threat of judgment for the disobedient.17:19-20 The Lord commanded Jeremiah to stati...
• 2. The coming slaughter of the wicked Jerusalemites ch. 9
  9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
• Covenant unfaithfulness 22:1-16
  22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
• A summary judgment for Israel's unfaithfulness 23:36-49
  This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...
• 6. Future invasion of the Promised Land chs. 38-39
  This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
• Israel's recent sins 2:6-8
  Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
• Another accusation of legal injustice 5:10-13
  This pericope is also chiastic. Intimidation and abusive treatment flank an announcement of covenant violation.5:10 Amos cited other reasons for the coming judgment. The Israelites hated judges who reproved evildoers in the c...
• 3. The indictment of Israel's leaders 3:9-12
  3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
• Israel's deliverance 12:1-9
  12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
• God's will concerning love 5:43-47 (cf. Luke 6:27-36)
  5:43 Jesus quoted the Old Testament again (Lev. 19:18), but this time He added a corollary that the rabbis, not Moses, provided. Nowhere does the Old Testament advocate hating one's enemies. However this seemed to many of the...
• The disciple's relationship to God 7:7-12
  This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
• The commendation of the King's forerunner 11:7-11 (cf. Luke 7:24-28)
  John had borne witness to Jesus, and now Jesus bore witness to John. In doing so Jesus pointed to Himself as the person who would bring in the kingdom.11:7-8 As John's disciples were leaving, Jesus took the opportunity to spe...
• 1. The ministry of John the Baptist 1:2-8 (cf. Matt. 3:1-6, 11-12; Luke 3:3-6; 15-18)
  The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
• The healing of a man with dropsy 14:1-6
  14:1 The setting for what follows is secondary to the attitude of the Pharisees who were present. They had already decided to do away with Jesus (11:53-54). Now the Pharisees and lawyers were watching Him like vultures waitin...
• The response of the Jews 7:1-9
  "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
• 4. The woman caught in adultery 7:53-8:11
  The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
• A. The description of justification 3:21-26
  Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
• 3. Our present sufferings and future glory 8:18-25
  Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
• The analogy of the Passover 5:6-8
  Paul argued for the man's removal from the church with this analogy. It was primarily for the sake of the church that they should remove him, not for the man's sake.5:6 It was not good for the Corinthians to feel proud of the...
• 5. James' rebuttal 2:19-23
  2:19 James refuted the argument of the objector stated in verse 18. Genuine faith does not alwaysresult in good works. The demons believe that what God has revealed about Himself is true. The Shema(Deut. 6:4) was and is the p...
• The importance of keeping the faith 2:26-27
  2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
• Bibliography
  Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...

Expositions Of Holy Scripture (Maclaren)

• The Feast Of Ingathering In The End Of The Year
  Exodus 23:16The Israelites seem to have had a double beginning of the year--one in spring, one at the close of harvest; or it may only be that here the year is regarded from the natural point of view--a farmer's year. This fe...
• I. The Other Half Of The Regulations Deals With The More Domestic Aspect Of The Festival.
  Observe, as significant of the different point of view taken in it, that the first and eighth days are there described, not as holy convocations,' but as Sabbaths,' or, as the Revised Version gives it better, a solemn rest.' ...