Advanced Commentary
Texts -- Exodus 30:1-2 (NET)
Pericope
NET
- Exo 30:1-10 -- The Altar of Incense
Bible Dictionary
-
Altar
[ebd] (Heb. mizbe'ah, from a word meaning "to slay"), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kin...
[isbe] ALTAR - ol'-ter (mizbeach, literally, "place of slaughter or sacrifice," from zabhach, which is found in both senses; bomos, (only in Acts 17:23), thusiasterion): I. CLASSIFICATION OF HEBREW ALTARS Importance of the Distinct...
[nave] ALTAR Built by Noah, Gen. 8:20; Abraham, Gen. 12:7, 8; 13:18; 22:9; Isaac, Gen. 26:25; Jacob, Gen. 33:20; 35:1-7; Moses, Ex. 17:15; 24:4; Balaam, Num. 23:1, 14, 29; Joshua, Deut. 27:4-7; Josh. 8:30-32; Reubenites and Gadites...
-
Incense
[isbe] INCENSE - in'-sens (qeTorah; in Jer 44:21, qiTTer; in Mal 1:11, qaTar, "In every place incense shall be offered unto my name"; the word lebhonah, translated "incense" in several passages in Isa and Jer in the King James Vers...
[nave] INCENSE Formula for compounding, Ex. 30:34, 35. Uses of, Ex. 30:36-38; Lev. 16:12; Num. 16:17, 40, 46; Deut. 33:10. Compounded by Bezaleel, Ex. 37:29; by priests, 1 Chr. 9:30. Offered morning and evening, Ex. 30:7, 8; 2 C...
-
Revelation
[nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
TABERNACLE, A
[isbe] TABERNACLE, A - tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene): A. STRUCTURE AND HISTORY I. INTRODUCTORY 1. Earlier "Tent of Meeting" 2. A Stage in Revelation 3. The Tabernacle Proper II. STRUCTU...
-
Tabernacle
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
-
Censer
[ebd] the vessel in which incense was presented on "the golden altar" before the Lord in the temple (Ex. 30:1-9). The priest filled the censer with live coal from the sacred fire on the altar of burnt-offering, and having carried ...
-
Holy place
[ebd] one of the two portions into which the tabernacle was divided (Ex. 26:31; 37:17-25; Heb. 9:2). It was 20 cubits long and 10 in height and breadth. It was illuminated by the golden candlestick, as it had no opening to admit t...
-
HORN
[ebd] Trumpets were at first horns perforated at the tip, used for various purposes (Josh. 6:4,5). Flasks or vessels were made of horn (1 Sam. 16:1, 13; 1 Kings 1:39). But the word is used also metaphorically to denote the project...
[isbe] HORN - horn (Hebrew and Aramaic qeren; keras; for the "ram's horn" (yobhel) of Josh 6 see MUSIC, and for the "inkhorn" of Ezek 9 (qeceth) see separate article): (1) Qeren and keras represent the English "horn" exactly, wheth...
-
Spices
[ebd] aromatic substances, of which several are named in Ex. 30. They were used in the sacred anointing oil (Ex. 25:6; 35:8; 1 Chr. 9:29), and in embalming the dead (2 Chr. 16:14; Luke 23:56; 24:1; John 19:39, 40). Spices were sto...
-
TEMPLE, B
[isbe] TEMPLE, B - B. IN CRITICISM I. ALLEGED LACK OF HARMONY BETWEEN EARLIER (KINGS) AND LATER (CODE OF HAMMURABI) VERSIONS OF TEMPLE BUILDING 1. Second Version Not a Facsimile of First 2. The Two Versions Differ as to the Builder...
-
CROWN
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
-
FOURSQUARE
[isbe] FOURSQUARE - for'-skwar (rabha`; tetragonos): "Foursquare," meaning equal in length and breadth, not round, is the translation of rabha` (from obsolete rebha`, "four"); it occurs in the description of the altar of burnt offe...
-
SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
Arts
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
-
I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
-
The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
-
The rest of this section contains the record of the Israelites' reaction to the giving of the Law and God's reason for giving it as He did. He wanted the people to reverence Him and therefore not to sin (v. 20).343"It can be ...
-
Here begins the revelation of those things that related to the Israelites' relationship with God (27:20-30:38). The preceding section (25:10-27:19) emphasized the revelation of the things that revealed God's character. The pr...
-
"As a sign of the Noahic covenant is the rainbow (Gen. 9:13), and as the sign of the Abrahamic covenant is circumcision (Gen. 17:11), the sign of the Mosaic covenant is the observance and celebration of the Sabbath day (Exod....
-
Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
-
The renewal of the covenant made the erection of the tabernacle possible. Here begins what scholars refer to as the Code of the Priests (Exod. 35--Lev. 16). Having broken the covenant once, God proceeded to give His people mo...
-
Moses described the directions for constructing the tabernacle and its furnishings earlier (chs. 25-31). I will simply give a breakdown of the individual items here with references and parallel references (cf. also 35:11-19)....
-
The hangings and coverings 36:8-19 (cf. 26:1-14)The boards and bars 36:20-34 (cf. 26:15-30)The veil and screen 36:35-38 (cf. 26:31-37)"The order of recounting the construction of the parts of the tabernacle is not the same as...
-
The ark of the covenant 37:1-9 (cf. 25:10-22)The table of showbread 37:10-16 (cf. 25:23-30)The lampstand 37:17-24 (cf. 25:31-40)The altar of incense 37:25-28 (cf. 30:1-10)The anointing oil and incense 37:29 (cf. 30:22-28)The ...
-
The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
-
This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
-
Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
-
The lesson the writer intended this incident to teach the readers is that Yahweh is holy and His people should not take His presence among them lightly (cf. Lev. 10:1-11; Num. 16). God's presence is real, and His people must ...
-
God had revealed detailed plans for the temple to David (v. 19). Evidently God had instructed David as He had Moses (Exod. 25-31). The writer did not include all the details of the plan David received from the Lord any more t...
-
The Chronicler gave us much more information about Uzziah than we have in Kings (2 Kings 15:1-7). Uzziah ("Yahweh is strong") was evidently the king's throne name and Azariah ("Yahweh helps") his personal name.Uzziah, as his ...
-
This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
-
The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
-
2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
Expositions Of Holy Scripture (Maclaren)
-
Exodus 30:1Ceremonies are embodied thoughts. Religious ceremonies are molded by, and seek to express, the worshipper's conception of his God, and his own relation to Him; his aspirations and his need. Of late years scholars h...
-
Exodus 40:1-16The Exodus began on the night after the fourteenth day of the first month. The Tabernacle was set up on the first day of the first month; that is, one year, less a fortnight, after the Exodus. Exodus 19:1 shows ...