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Texts -- Ezekiel 34:1-20 (NET)

Context
A Prophecy Against False Shepherds
34:1 The word of the Lord came to me: 34:2 “Son of man , prophesy against the shepherds of Israel ; prophesy , and say to them– to the shepherds : ‘This is what the sovereign Lord says : Woe to the shepherds of Israel who have been feeding themselves! Should not shepherds feed the flock ? 34:3 You eat the fat , you clothe yourselves with the wool , you slaughter the choice animals, but you do not feed the sheep ! 34:4 You have not strengthened the weak , healed the sick , bandaged the injured , brought back the strays , or sought the lost , but with force and harshness you have ruled over them . 34:5 They were scattered because they had no shepherd , and they became food for every wild beast . 34:6 My sheep wandered over all the mountains and on every high hill . My sheep were scattered over the entire face of the earth with no one looking or searching for them. 34:7 “‘Therefore , you shepherds , hear the word of the Lord : 34:8 As surely as I live , declares the sovereign Lord , my sheep have become prey and have become food for all the wild beasts . There was no shepherd , and my shepherds did not search for my flock , but fed themselves and did not feed my sheep , 34:9 Therefore , you shepherds , hear the word of the Lord : 34:10 This is what the sovereign Lord says : Look , I am against the shepherds , and I will demand my sheep from their hand . I will no longer let them be shepherds ; the shepherds will not feed themselves anymore . I will rescue my sheep from their mouth , so that they will no longer be food for them. 34:11 “‘For this is what the sovereign Lord says : Look , I myself will search for my sheep and seek them out. 34:12 As a shepherd seeks out his flock when he is among his scattered sheep , so I will seek out my flock . I will rescue them from all the places where they have been scattered on a cloudy , dark day . 34:13 I will bring them out from among the peoples and gather them from foreign countries ; I will bring them to their own land . I will feed them on the mountains of Israel , by the streams and all the inhabited places of the land . 34:14 In a good pasture I will feed them; the mountain heights of Israel will be their pasture . There they will lie down in a lush pasture , and they will feed on rich grass on the mountains of Israel . 34:15 I myself will feed my sheep and I myself will make them lie down , declares the sovereign Lord . 34:16 I will seek the lost and bring back the strays ; I will bandage the injured and strengthen the sick , but the fat and the strong I will destroy . I will feed them– with judgment ! 34:17 “‘As for you , my sheep , this is what the sovereign Lord says : Look , I am about to judge between one sheep and another , between rams and goats . 34:18 Is it not enough for you to feed on the good pasture , that you must trample the rest of your pastures with your feet ? When you drink clean water , must you muddy the rest of the water by trampling it with your feet ? 34:19 As for my sheep , they must eat what you trampled with your feet , and drink what you have muddied with your feet ! 34:20 “‘Therefore , this is what the sovereign Lord says to them: Look , I myself will judge between the fat sheep and the lean sheep .

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  • Gembala Baik Bersuling nan Merdu [KJ.415]
  • Gembalaku Tuhan [KJ.283]
  • Sang Rajalah Gembalaku [KJ.377]
  • Sekawanan yang Esa [KJ.272]
  • Sukacita Hatiku [KJ.398]
  • Tuhan, Kau Gembala Kami [KJ.407]
  • Tuhankulah Gembalaku [KJ.285]
  • [Eze 34:12] Long Upon The Mountains

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Expository Notes on the Bible (Constable)

  • 23:1 David compared Yahweh to a shepherd as he reviewed His blessings on his life (cf. 28:9; 80:1). This was a familiar role for David who had been a shepherd of sheep as a youth and who later became a shepherd of God's peopl...
  • The leaders of Israel were responsible for the peoples' failure to appreciate the difference between a real relationship with God and membership in the covenant community of Israel."The critique of leadership offered here is ...
  • 10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • 24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • "The concept of the land is particularly significant to the six messages [33:21-39:29] delivered in that one night before the news of Jerusalem's fall reached the exiles in Babylonia [cf. 33:21-22]. Since Jerusalem had fallen...
  • 34:1-2 The Lord gave Ezekiel a message for the shepherds (leaders, rulers, cf. Ps. 23) of Israel. Ancient Near Easterners often referred to kings and leaders as "shepherds"(e.g. 2 Sam. 5:2; Isa. 44:28; Jer. 2:8; 10:21; 23:1-6...
  • The Lord repeated His accusation against Israel's leaders (vv. 7-8) and then announced what He planned to do about the situation (vv. 9-31).34:7-8 These false shepherds needed to listen to God's word to them because they had ...
  • 34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
  • "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
  • This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
  • God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • "The full fate of Israel is not recounted in the rejection of the good Shepherd God raised up to tend them. The complete tale of woe centers in their acceptance of the bad shepherd God will raise up to destroy them. The one d...
  • This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
  • Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • Jesus' temptation by Satan was another event that prepared the divine Servant for His ministry. Mark's account is brief, and it stresses the great spiritual conflict that this temptation posed for Jesus. The writer omitted an...
  • Mark's account of this miracle plays an important role in his Gospel. The unusually long introduction provides the setting for this miracle. It stresses Jesus' humanity, and the miracle itself demonstrates His deity. Mark lat...
  • Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
  • This teaching is quite similar to what the Synoptic evangelists recorded Jesus giving in His parables, but there is a significant difference. John called this teaching a figure of speech (Gr. paroimian) rather than a parable ...
  • The raising of Lazarus convinced Israel's leaders that they had to take more drastic action against Jesus. John recorded this decision as the high point of Israel's official rejection of God's Son so far. This decision led di...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • 5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
  • v. 10 The things the false teachers did not understand but reviled probably refer to aspects of God's revealed will that they chose to reject (cf. 1 Cor. 2:7-16)."Jude, like his brother James, denounces the sins of the tongue...

Expositions Of Holy Scripture (Maclaren)

  • But when He saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.'--Matt. 9:36.IN the course of our Lord's wandering life of teaching and heali...
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