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Texts -- Isaiah 10:30 (NET)
Pericope
NET
- Isa 10:5-34 -- The Lord Turns on Arrogant Assyria
Bible Dictionary
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Gallim
[ebd] heaps, (1 Sam. 25:44; Isa. 10:30). The native place of Phalti, to whom Michal was given by Saul. It was probably in Benjamin, to the north of Jerusalem.
[isbe] GALLIM - gal'-im (gallim), "heaps"): Probably two distinct places: (1) A town mentioned among the 11 additional cities of Judah which are in the Septuagint appended to Josh 15:59, and have altogether disappeared from the Heb...
[smith] (fountains). This is given as the native place of the man to whom Michal, David?s wife, was given. (1Â Samuel 25:44) There is no clue to the situation of the place. The name occurs again in the catalogue of places terrified...
[nave] GALLIM, a town, probably in tribe of Benjamin, 1 Sam. 25:44; Isa. 10:30.
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Laish
[ebd] a lion. (1.) A city of the Sidonians, in the extreme north of Palestine (Judg. 18:7, 14); called also Leshem (Josh. 19:47) and Dan (Judg. 18:7, 29; Jer. 8:16). It lay near the sources of the Jordan, about 4 miles from Paneas...
[isbe] LAISH - la'-ish (layish): (1) A city in the upper Jordan valley, apparently colonized by the Sidonians, which was captured by the Danires and called DAN (which see) (Jdg 18:7, etc.; Isa 10:30 the King James Version). In Josh...
[nave] LAISH 1. Called also Leshem. See: Dan. 2. A native of Gallim, 1 Sam. 25:44; 2 Sam. 3:15. 3. A town near Jerusalem, Isa. 10:30.
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ANATHOTH
[isbe] ANATHOTH - an'-a-thoth (`anathoth; Anathoth): A town which lay between Michmash and Jerusalem (Isa 10:30), in the territory of Benjamin, assigned to the Levites (Josh 21:18). It was the native place of Abiathar (1 Ki 2:26), ...
[smith] a priests? city belonging to the tribe of Benjamin, with "suburbs." (Joshua 21:18; 1Â Chronicles 6:60) Anathoth lay about three miles from Jerusalem. (Isaiah 10:30) The cultivation of the priests survives in tilled fields o...
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Assyria
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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Oppression
[nave] OPPRESSION God is a refuge from, Psa. 9:9. Prayers against, Psa. 17:9; 44:24; 119:121,134; Isa. 38:14. God's aid promised against, Psa. 12:5; 72:4, 14; Jer. 50:34. God will judge, Psa. 103:6; Eccl. 5:8; Isa. 10; Jer. 22:1...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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LISH
[smith] (lion), the city which was taken by the Danites, and under its new name of Dan became famous as the northern limit of the nation. (Judges 18:7,14,27,29) [DAN] It was near the sources of the Jordan. In the Authorized Version L...
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LAISHAH
[isbe] LAISHAH - la-i'-sha, la'-ish-a (layshah, the King James Version, Laish): A place named in Isa 10:30 with Gallim and Anathoth. It should apparently be sought on the North of Jerusalem. Some would identify Gallim with Beit Jal...
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Nob
[ebd] high place, a city of the priests, first mentioned in the history of David's wanderings (1 Sam. 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See AHIMELECH.) From Isa. 10:28-32 it seem...
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ISAIAH, 1-7
[isbe] ISAIAH, 1-7 - i-za'-ya, i-zi'-a: 1. Name 2. Personal History 3. Call 4. Literary Genius and Style 5. Traditions concerning His Martyrdom 6. Period 7. Analysis and Contents 8. Isaiah's Prophecies Chronologically Arranged 9. T...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
Resources/Books
Expository Notes on the Bible (Constable)
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With the reign of Ahaz the Chronicler introduced a new interest, the prospect of captivity for Judah, which he again called Israel, the true Israel, twice in this chapter (vv. 19, 23).Why did Israel go into captivity? Why did...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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10:28-32 Isaiah foresaw the Assyrian army descending on Jerusalem from the north passing through various towns and finally arriving at Nob just north of Jerusalem. From that location, probably Mt. Scopus, which was somewhat h...
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This section gives the positive side of the deliverance of God's people that is to come in contrast to the negative side (10:5-34). God would put Assyria down, but the Messiah would lift Israel up by serving her ideally. The ...
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The rebellion of one Davidic king, Ahaz, would result in the defeat and dispersion of God's people (8:6-8), but the righteousness of another Davidic king, Messiah, would result in their revival and return to God and the Promi...
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This paean of praise concludes the section dealing with Israel's choice between trusting God or Assyria (7:1-12:6). It expresses the trust in God that Isaiah's revelations in this section encouraged. This is a song of redempt...
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This major section of the book emphasizes the folly of trusting in the nations rather than in Yahweh. The section preceding it shows how King Ahaz trusted in Assyria and experienced destruction (chs. 7-12). The section follow...
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
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27:12 The Lord would assemble the remnant of His people from the Promised Land as a farmer gathers up (gleans, cf. 24:13) his crops. Not only will He destroy His enemies then, but He will gather redeemed Israelites into His k...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
Expositions Of Holy Scripture (Maclaren)
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Mark its singular contrast to the tone of the rest of the prophecy. Note the lowliness, the suffering, the minor key of it all, and then, all at once, the leap up to rapture and triumph. The special form of the metaphor strik...