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Texts -- Isaiah 10:31-34 (NET)
Pericope
NET
- Isa 10:5-34 -- The Lord Turns on Arrogant Assyria
Bible Dictionary
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Assyria
[ebd] the name derived from the city Asshur on the Tigris, the original capital of the country, was originally a colony from Babylonia, and was ruled by viceroys from that kingdom. It was a mountainous region lying to the north of...
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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ISAIAH, 1-7
[isbe] ISAIAH, 1-7 - i-za'-ya, i-zi'-a: 1. Name 2. Personal History 3. Call 4. Literary Genius and Style 5. Traditions concerning His Martyrdom 6. Period 7. Analysis and Contents 8. Isaiah's Prophecies Chronologically Arranged 9. T...
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Madmenah
[ebd] ibid., a town in Benjamin, not far from Jerusalem, towards the north (Isa. 10:31). The same Hebrew word occurs in Isa. 25:10, where it is rendered "dunghill." This verse has, however, been interpreted as meaning "that Moab w...
[isbe] MADMENAH - mad-me'-na (madhmenah; Madebena): A place mentioned only in Isaiah's description of the Assyrian advance upon Jerusalem (Isa 10:31). It is not identified.
[smith] (dunghill), one of the, Benjamite villages north of Jerusalem the inhabitants of which were frightened away by the approach of Sennacherib along the northern road. (Isaiah 10:31)
[nave] MADMENAH, a city of Benjamin, Isa. 10:31.
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Oppression
[nave] OPPRESSION God is a refuge from, Psa. 9:9. Prayers against, Psa. 17:9; 44:24; 119:121,134; Isa. 38:14. God's aid promised against, Psa. 12:5; 72:4, 14; Jer. 50:34. God will judge, Psa. 103:6; Eccl. 5:8; Isa. 10; Jer. 22:1...
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Gebim
[ebd] cisterns, (rendered "pits," Jer. 14:3; "locusts," Isa. 33:4), a small place north of Jerusalem, whose inhabitants fled at the approach of the Assyrian army (Isa. 10:31). It is probably the modern el-Isawiyeh.
[isbe] GEBIM - ge'-bim (gebhim, "trenches"): A place named only in Isa 10:31. Some would place it at Jebia, identifying it with the Geba of Eusebius, 5 Roman miles from Gophna (modern Jifneh), on the way to Shechem. Its place, howe...
[smith] (grasshoppers), a village north of Jerusalem, (Isaiah 10:31) apparently between Anathoth (the modern Anata) and the ridge on which Nob was situated.
[nave] GEBIM, a city of Benjamin, Isa. 10:31.
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Nob
[ebd] high place, a city of the priests, first mentioned in the history of David's wanderings (1 Sam. 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See AHIMELECH.) From Isa. 10:28-32 it seem...
[nave] NOB A city of Benjamin, Neh. 11:31, 32. Called "the city of the priests,'' 1 Sam. 22:19. Abode of Ahimelech, the priest, 1 Sam. 21:1; 22:11. Probable seat of the tabernacle in Saul's time, 1 Sam. 21:4, 6, 9. David flees ...
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Iron
[ebd] Tubal-Cain is the first-mentioned worker in iron (Gen. 4:22). The Egyptians wrought it at Sinai before the Exodus. David prepared it in great abundance for the temple (1 Chr. 22:3: 29:7). The merchants of Dan and Javan broug...
[nave] IRON 1. First recorded use of, Gen. 4:22. Ore of, Deut. 8:9; Job 28:2. Melted, Ezek. 22:20. Used in the temple, 1 Chr. 22:3; 29:2, 7. Articles made of: Ax, 2 Kin. 6:6; 2 Chr. 18:10; Eccl. 10:10; Isa. 10:34; bedstead, Deu...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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OLIVES, MOUNT OF
[isbe] OLIVES, MOUNT OF - ol'-ivz, (har ha-zethim (Zec 14:4), ma`aleh ha-zethim, "the ascent of the mount of Olives" (2 Sam 15:30, the King James Version "the ascent of (mount) Olivet"); to oros ton elaion, "the Mount of Olives" (M...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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THICKET
[isbe] THICKET - thik'-et (cebhakh (Gen 22:13; Isa 9:18; 10:34), or cobhekh (Jer 4:7); in 1 Sam 13:6, choach): A thick or dense growth of trees or shrubs (thorns, brambles), in which wild beasts may lurk (Jer 4:7), or animals be ca...
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DAUGHTER
[smith] The word is used in Scripture not only for daughter, but for granddaughter or other female descendant. (Genesis 24:48) It is used of the female inhabitants of a place or country, (Genesis 6:2; Luke 23:28) and of cities in gen...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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BRANCH ;BOUGH
[isbe] BRANCH ;BOUGH - bransh: Represented by very many words in the Hebrew. (1) zemorah used especially of a vine branch. The spies "cut down from thence a branch with one cluster of grapes" (Nu 13:23). See also Ezek 15:2; Nah 2:2...
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Axe
[ebd] used in the Authorized Version of Deut. 19:5; 20:19; 1 Kings 6:7, as the translation of a Hebrew word which means "chopping." It was used for felling trees (Isa. 10:34) and hewing timber for building. It is the rendering of ...
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
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FOREST
[isbe] FOREST - for'-est: (1) choresh (compare proper name Harosheth), 2 Ch 27:4. In 1 Sam 23:15 ff translated "wood"; in Isa 17:9, "wood"; in Ezek 31:3, "forest-like shade." Applied to any thick growth of vegetation but not necess...
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HAND
[isbe] HAND - (yadh, "hand"; kaph, "the hollow hand," "palm"; yamin, "the right hand"; semo'l, "the left hand"; cheir, "hand"; dexia, "the right hand"; aristera, "the left hand" (only Lk 23:33; 2 Cor 6:7), or euphemistically (for e...
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GALLANT
[isbe] GALLANT - gal'-ant: The translation of 'addir, "bright," "splendid," "mighty" (Isa 33:21, "Neither shall gallant ('addir) ship pass thereby"); the word is translated "mighty" in Ex 15:10; 1 Sam 4:8; Isa 10:34; Zec 11:2 the K...
Resources/Books
Expository Notes on the Bible (Constable)
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With the reign of Ahaz the Chronicler introduced a new interest, the prospect of captivity for Judah, which he again called Israel, the true Israel, twice in this chapter (vv. 19, 23).Why did Israel go into captivity? Why did...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
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The emphasis in this pericope is on the lack of qualified leaders and the consequent collapse of society that would result because God's people put their trust in people rather than in Him. The name "the Lord [sovereign] God ...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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10:28-32 Isaiah foresaw the Assyrian army descending on Jerusalem from the north passing through various towns and finally arriving at Nob just north of Jerusalem. From that location, probably Mt. Scopus, which was somewhat h...
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This section gives the positive side of the deliverance of God's people that is to come in contrast to the negative side (10:5-34). God would put Assyria down, but the Messiah would lift Israel up by serving her ideally. The ...
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Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
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The rebellion of one Davidic king, Ahaz, would result in the defeat and dispersion of God's people (8:6-8), but the righteousness of another Davidic king, Messiah, would result in their revival and return to God and the Promi...
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This paean of praise concludes the section dealing with Israel's choice between trusting God or Assyria (7:1-12:6). It expresses the trust in God that Isaiah's revelations in this section encouraged. This is a song of redempt...
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This major section of the book emphasizes the folly of trusting in the nations rather than in Yahweh. The section preceding it shows how King Ahaz trusted in Assyria and experienced destruction (chs. 7-12). The section follow...
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
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27:12 The Lord would assemble the remnant of His people from the Promised Land as a farmer gathers up (gleans, cf. 24:13) his crops. Not only will He destroy His enemies then, but He will gather redeemed Israelites into His k...
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There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
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Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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17:11-12 Ezekiel was now to tell his rebellious hearers what this story represented.250The first eagle stood for the king of Babylon (cf. Jer. 48:40; 49:22; Dan. 7:4). His invasion of Jerusalem (the specific identity of the L...
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4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
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The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
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11:1 The prophet announced in vigorous poetic language that Lebanon's famous cedars would perish. The Israelites referred to the royal palace in Jerusalem as Lebanon because it contained so much cedar from Lebanon (Jer. 22:23...
Expositions Of Holy Scripture (Maclaren)
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Mark its singular contrast to the tone of the rest of the prophecy. Note the lowliness, the suffering, the minor key of it all, and then, all at once, the leap up to rapture and triumph. The special form of the metaphor strik...