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Texts -- Isaiah 13:19-22 (NET)
Pericope
NET
- Isa 13:1--14:27 -- The Lord Will Judge Babylon
Bible Dictionary
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Babylon
[ebd] the Greek form of BABEL; Semitic form Babilu, meaning "The Gate of God." In the Assyrian tablets it means "The city of the dispersion of the tribes." The monumental list of its kings reaches back to B.C. 2300, and includes K...
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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SATYR
[ebd] hairy one. Mentioned in Greek mythology as a creature composed of a man and a goat, supposed to inhabit wild and desolate regions. The Hebrew word is rendered also "goat" (Lev. 4:24) and "devil", i.e., an idol in the form of...
[isbe] SATYR - sat'-er, sa'-ter (sa`ir, literally "he-goat"; sa`ir, "hairy" (Gen 27:11, of Esau), and Arabic sha'r, "hair"; plural se`irim): For se`irim in Lev 17:7 and 2 Ch 11:15, the King James Version has "devils," the Revised V...
[smith] (sa?tyr or sat?yr), a sylvan deity or demigod of Greek mythology, represented as a monster, part man and part goat. (Isaiah 13:21; 34:14) The Hebrew word signifies "hairy" or "rough," and is frequently applied to "he-goats." ...
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EZEKIEL, 1
[isbe] EZEKIEL, 1 - e-ze'-ki-el: I. THE PROPHET AND HIS BOOK 1. The Person of Ezekiel Name, Captivity and Trials 2. The Book (1) Its Genuineness (2) Its Structure (3) Relation to Jeremiah (4) Fate of the Book and Its Place in the C...
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ISAIAH, 1-7
[isbe] ISAIAH, 1-7 - i-za'-ya, i-zi'-a: 1. Name 2. Personal History 3. Call 4. Literary Genius and Style 5. Traditions concerning His Martyrdom 6. Period 7. Analysis and Contents 8. Isaiah's Prophecies Chronologically Arranged 9. T...
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Jackal
[isbe] JACKAL - jak'-ol: (1) tannim, "jackals," the King James Version "dragons"; compare Arabic tinan, "wolf"; and compare tannin, Arab tinnin, "sea monster" or "monster" the English Revised Version "dragon" (Job 7:12 m; Ps 74:13;...
[nave] JACKAL a carnivorous animal Neh. 2:13; Job 30:29; Psa. 44:19; 63:10; Isa. 13:21, 22; 34:13; 35:7; 43:20; Jer. 9:11; 10:22; 14:6; 49:33; 51:37; Lam. 4:3; 5:18; Ezek. 13:4; Mic. 1:8; Mal. 1:3
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ISAIAH, 8-9
[isbe] ISAIAH, 8-9 - 8. Isaiah's Prophecies Chronologically Arranged: The editorial arrangement of Isaiah's prophecies is very suggestive. In the main they stand in chronological order. That is to say, all the dates mentioned are i...
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Isaiah, The Book of
[ebd] consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah's reign (14:28-35), (5) the second half of Hezekiah's reign (36-66). Thus, countin...
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ASTRONOMY, II
[isbe] ASTRONOMY, II - II. The Constellations. The principal achievement of the science of astronomy in the centuries during which the books of the Old Testament were written was the arrangement and naming of the constellations, an...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Cyrus
[nave] CYRUS, king of Persia. Issues a decree for the emancipation of the Jews and rebuilding the temple, 2 Chr. 36:22, 23; Ezra 1; 3:7; 4:3; 5:13, 14; 6:3. Prophecies concerning, Isa. 13:17-22; 21:2; 41:2; 44:28; 45:1-4, 13; 46:11...
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Dragon
[ebd] (1.) Heb. tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins (Job 30:29; Ps. 44:19; Isa. 13:22; 34:13; 43:20; Jer. 10:22; Micah 1:8; Mal. 1:3); probably, as translated in the Revised ...
[isbe] DRAGON - drag'-un (tannin, plural tannim, tannoth; drakon): Tannin and the plural tanninim occur 14 t, and in English Versions of the Bible are variously rendered "dragon," "whale," "serpent" or "sea-monster"; but Lam 4:3, t...
[nave] DRAGON Any terrible creature, as a venomous serpent, Deut. 32:33; Psa. 91:13; a sea serpent, Psa. 74:13; 148:7; Isa. 27:1; a jackal, Isa. 13:22; 34:13; 35:7; 43:20; Jer. 9:11; 10:22; 14:6; 49:33; 51:37; Mic. 1:8; Mal. 1:3. ...
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GOAT
[ebd] (1.) Heb. 'ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of th...
[isbe] GOAT - got: 1. Names: The common generic word for "goat" is `ez (compare Arabic `anz, "she-goat"; aix), used often for "she-goat" (Gen 15:9; Nu 15:27), also with gedhi, "kid," as gedhi `izzim, "kid of the goats" (Gen 38:17),...
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Tent
[isbe] TENT - tent ('ohel; skene; 'ohel is a derivative of 'ahal, "to be clear," "to shine"; hence, 'ohel, "to be conspicuous from a distance"): In the great stretches of uncultivated lands in the interior of Syria or Arabia, which...
[nave] TENT Used for dwelling, Gen. 4:20; by Noah, Gen. 9:21; by Abraham, Gen. 12:8; 13:18; 18:1; by Lot, Gen. 13:5; by Moses, Ex. 18:7; by children of Israel, Num. 24:5, 6; 2 Sam. 20:1; 1 Kin. 12:16; by the Midianites, Judg. 6:5; ...
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WILD BEAST
[isbe] WILD BEAST - wild best: (1) ziz, only with sadhay, "field," in the expression, ziz sadhay, translated "wild beasts of the field" (Ps 50:11; 80:13); compare Targum to Ps 80:13, ziza', "worm" (BDB); Arabic ziz, "worm." (2) tsi...
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DEMON; DEMONIAC; DEMONOLOGY
[isbe] DEMON; DEMONIAC; DEMONOLOGY - dem'-mon, de-mo'-ni-ak, de-mon-ol'-o-ji (daimonion, earlier form daimon = pneuma akatharton, poneron, "demon," "unclean or evil spirit," incorrectly rendered "devil" in the King James Version): ...
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ZOOLOGY
[isbe] ZOOLOGY - zo-ol'-o-ji: A systematic list of the animals of the Bible includes representatives of the principal orders of mammals, birds and reptiles, and not a few of the lower animals. For further notices of animals in the ...
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Owl
[ebd] (1.) Heb. bath-haya'anah, "daughter of greediness" or of "shouting." In the list of unclean birds (Lev. 11:16; Deut. 14:15); also mentioned in Job 30:29; Isa. 13:21; 34:13; 43:20; Jer. 50:39; Micah 1:8. In all these passages...
[nave] OWL, a carnivorous bird. Unclean, Lev. 11:16, 17; Deut. 14:15, 16; Job 30:29; Isa. 13:21; 34:11, 13; 43:20; Jer. 50:39; Mic. 1:8.
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Sodom
[ebd] burning; the walled, a city in the vale of Siddim (Gen. 13:10; 14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deut. 23:17). This city and its ...
[nave] SODOM, called also Sodoma. Situated in the plain of the Jordan, Gen. 13:10. The southeastern limit of the Canaanites, Gen. 10:19. Lot dwells at, Gen. 13:12. King of, joins other kings of the nations resisting the invasion ...
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Animals
[nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...
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Ostriches
[nave] OSTRICHES, Job 39:13-18; Lam. 4:3; Isa. 13:21; 34:13; 43:20. The cry of, Mic. 1:8. In A.V. occurs the word owl, but in the R.V., the word ostrich, Lev. 11:16; Deut. 14:15; Job 30:29; Isa. 43:20; Jer. 50:39; Mic. 1:8.
Arts
Questions
- They were descendants of Ishmael, Abraham's son, and were divided into twelve tribes (Gen. 25:16; Gen. 16:15,16). They were also called Hagarites, Hagarenes and Arabians (I Chron. 5:10; Psa. 83:6; Isa. 13:20). They were gover...
Resources/Books
Expository Notes on the Bible (Constable)
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
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The first cycle of oracles closed by revealing that Egypt, the political oppressor of the Israelites, would come into equal status with Israel in the future (19:25). The second cycle similarly closes by disclosing that Tyre, ...
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This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
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This section focuses on the remnant of Israel during the Millennium. It parallels the oracles against Ephraim (chs. 17-18) and Jerusalem (ch. 22) in the structure of this major part of Isaiah (chs. 13-27). Isaiah voiced the p...
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27:12 The Lord would assemble the remnant of His people from the Promised Land as a farmer gathers up (gleans, cf. 24:13) his crops. Not only will He destroy His enemies then, but He will gather redeemed Israelites into His k...
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Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
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This section concludes the major section of Isaiah that deals with God's sovereignty over the nations of the world (chs. 13-35). Here the lessons stand out clearly. Pride leads to humiliation whereas trust in the Lord results...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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The Anointed One would fulfill God's ancient promises to Israel.61:4 Those who formerly mourned in Israel because of their downtrodden and depraved conditions would rebuild their land, which others had destroyed. These destru...
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If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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This chapter consists of prose (vv. 1-3a, 10-25a) and poetic sections (vv. 3b-9, 25b-36). Ezekiel composed the poetic parts in the traditional qinahor funeral dirge rhythm."Many feel that the vividness of detail of this chapt...
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We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
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5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
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An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
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4:6 The Lord had brought famine throughout the land to warn His people about their disobedience and His displeasure, but this judgment did not move them to repent (cf. 1 Kings 8:37). Famine was one of the curses that God said...
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The Book of Zephaniah has been called "a compendium of the oracles of the prophets."9This is true for two reasons. First, Zephaniah's general message is similar to that of most of the other writing prophets. Second, he used t...
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2:13 Zephaniah also prophesied the destruction of Assyria to Judah's north (really northeast) and her capital Nineveh (cf. Isa. 13:1-14:27; 21:1-10; Jer. 50-51). Since Nineveh fell to the combined forces of Babylonia, Media, ...
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It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
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Jesus' temptation by Satan was another event that prepared the divine Servant for His ministry. Mark's account is brief, and it stresses the great spiritual conflict that this temptation posed for Jesus. The writer omitted an...
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The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
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16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
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18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...