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Texts -- Isaiah 15:5 (NET)
Pericope
NET
- Isa 15:1--16:14 -- The Lord Will Judge Moab
Bible Dictionary
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Zoar
[isbe] ZOAR - zo'-ar (tso`ar; the Septuagint usually Segor, Zogora): The name of the city to which Lot escaped from Sodom (Gen 19:20-23,30), previously mentioned in Gen 13:10; 14:2,8, where its former name is said to have been Bela...
[smith] (smallness), one of the most ancient cities of the land of Canaan. Its original name was BELA. (Genesis 14:2,8) It was in intimate connection with the cities of the "plain of Jordan" --Sodom, Gomorrah, Admah and Zeboiim, See ...
[nave] ZOAR A city of the Moabites, near the Jordan, Gen. 13:10. Territory of, Deut. 34:3; Isa. 15:5; Jer. 48:34. King of, fought against Chedorlaomer, Gen. 14:2, 8. Not destroyed with Sodom and Gomorrah, Gen. 19:20-23, 30.
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Horonaim
[ebd] two caverns, a city of Moab to the south of the Arnon, built, apparently, upon an eminence, and a place of some importance (Isa. 15:5; Jer. 48:3, 5, 34).
[smith] (two caverns), a town of Moab, possibly a sanctuary, named with Zoar and Luhith. (Isaiah 15:5; Jeremiah 48:3,5,34)
[nave] HORONAIM, a town of Moab, Isa. 15:5; Jer. 48:3, 5, 34.
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Luhith
[ebd] made of boards, a Moabitish place between Zoar and Horonaim (Isa. 15:5; Jer. 48:5).
[smith] (made of tables or boards), The ascent of, a place in Moab, occurs only in (Isaiah 15:5) and the parallel passage of Jeremiah. (Jeremiah 48:5) In the days of Eusebius and Jerome it was still known, and stood between Areopolis...
[nave] LUHITH, a city of Moab, Isa. 15:5; Jer. 48:5.
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HEIFER
[ebd] Heb. 'eglah, (Deut. 21:4, 6; Jer. 46:20). Untrained to the yoke (Hos. 10:11); giving milk (Isa. 7:21); ploughing (Judg. 14:18); treading out grain (Jer. 50:11); unsubdued to the yoke an emblem of Judah (Isa. 15:5; Jer. 48:34...
[isbe] HEIFER - hef'-er (parah, in Nu 19(see following article) and Hos 4:16; `eghlah, elsewhere in the Old Testament; damalis, in Heb 9:13):For the "heifer of three years old" in the King James Version, the Revised Version margin ...
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FUGITIVE
[ebd] Gen. 4:12, 14, a rover or wanderer (Heb. n'a); Judg. 12:4, a refugee, one who has escaped (Heb. palit); 2 Kings 25:11, a deserter, one who has fallen away to the enemy (Heb. nophel); Ezek. 17:21, one who has broken away in f...
[isbe] FUGITIVE - fu'-ji-tiv (paliT, from palaT, "to escape"; na`, from nua`, "to waver"; nophel, from naphal, "to fall"; bariach, beriach and mibhrach, from barach, "to flee"): One who flees from danger (Isa 15:5; Ezek 17:21); esc...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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NOBLE; NOBLES; NOBLEMAN
[isbe] NOBLE; NOBLES; NOBLEMAN - no'-b'-l, no'-b'-lz, no'-b'-l-man (chorim, 'addir; eugenes, Kratistos, basilikos): "Nobles" is the translation of the Hebrew chorim (occurring only in the plural), "free-born," "noble" (1 Ki 21:8,11...
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SANBALLAT
[isbe] SANBALLAT - san-bal'-at (canebhallaT; Greek and Vulgate (Jerome's Latin Bible, 390-405 A.D.) Sanaballat; Peshitta, Samballat): Sanballat the Horonite was, if the appellation which follows his name indicates his origin, a Moa...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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MOABITE STONE
[isbe] MOABITE STONE - A monument erected at Dibon (Dhiban) by Mesha, king of Moab (2 Ki 3:4,5), to commemorate his successful revolt from Israel and his conquest of Israelite territory. It was discovered, August 19, 1868, by a Ger...
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Eglath Shelishiyah
[nave] EGLATH SHELISHIYAH Isa. 15:5; Jer. 48:34
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ISAIAH, 8-9
[isbe] ISAIAH, 8-9 - 8. Isaiah's Prophecies Chronologically Arranged: The editorial arrangement of Isaiah's prophecies is very suggestive. In the main they stand in chronological order. That is to say, all the dates mentioned are i...
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BAAL (1)
[isbe] BAAL (1) - ba'-al: (ba`al; or Baal): The Babylonian Belu or Bel, "Lord," was the title of the supreme god among the Canaanites. I. NAME AND CHARACTER OF BAAL II. ATTRIBUTES OF BAAL III. BAAL-WORSHIP IV. TEMPLES, ETC. V. USE ...
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ARNON
[isbe] ARNON - ar'-non ('arnon; Arnon): Is first mentioned in Nu 21:24 as the border between Moab and the Amorites. "The valleys of Arnon" in the next verse undoubtedly indicate the numerous wadies contributary to the main stream. ...
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CITIES OF THE PLAIN; CICCAR
[isbe] CITIES OF THE PLAIN; CICCAR - sit'-iz, plan, (kikkar ha-yarden): Included Sodom, Gomorrah, Admah, Zeboiim and Zoar. The locality is first referred to in Gen 13:10, where it is said that Lot "lifted up his eyes, and beheld al...
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EGLATH-SHELISHIYAH
[isbe] EGLATH-SHELISHIYAH - eg'-lath-shel-i-shi'-ya (`eghlath shelishiyah): Found in Isa 15:5; Jer 48:34 (Hebrew) in oracles against Moab. the King James Version translates "an heifer of three years old"; the Revised Version (Briti...
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LUHITH, ASCENT OF
[isbe] LUHITH, ASCENT OF - lu'-hith, loo'-hith, ma`-aleh ha-luchith): A place named in Isa 15:5; Jer 48:5. It is clearly identical with the way, or descent, of Horonaim. Eusebius, Onomasticon places Luhith between Areopolis and Zoa...
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GO
[isbe] GO - (halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek te...
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MOAB; MOABITES
[isbe] MOAB; MOABITES - mo'-ab, mo'-ab-its (Moab, mo'abh, Moabite Stone, M-'-B; Greek (Septuagint) Moab, he Moabeitis, Moabitis; Moabite, mo'abhi; Moabites, bene mo'abh): 1. The Land: Moab was the district East of the Dead Sea, ext...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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"The Babylon oracle revealed that world history, even in its most threatening and climactic forms, is so organized that the people of God are cared for. The Philistia oracle confirmed this by insisting that the Davidic promis...
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As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
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The first cycle of oracles closed by revealing that Egypt, the political oppressor of the Israelites, would come into equal status with Israel in the future (19:25). The second cycle similarly closes by disclosing that Tyre, ...
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This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
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Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
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This section focuses on the remnant of Israel during the Millennium. It parallels the oracles against Ephraim (chs. 17-18) and Jerusalem (ch. 22) in the structure of this major part of Isaiah (chs. 13-27). Isaiah voiced the p...
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27:12 The Lord would assemble the remnant of His people from the Promised Land as a farmer gathers up (gleans, cf. 24:13) his crops. Not only will He destroy His enemies then, but He will gather redeemed Israelites into His k...
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Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
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This section concludes the major section of Isaiah that deals with God's sovereignty over the nations of the world (chs. 13-35). Here the lessons stand out clearly. Pride leads to humiliation whereas trust in the Lord results...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
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This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
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2:8 Probably Zephaniah linked Moab and Ammon because both nations descended from Lot (Gen. 19:30-38) as well as because both lay to Judah's east. Both nations had taunted and reviled the Israelites from their earliest history...