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Texts -- Isaiah 18:1-4 (NET)
Pericope
NET
- Isa 18:1-7 -- The Lord Will Judge a Distant Land in the South
Bible Dictionary
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Ethiopia
[ebd] country of burnt faces; the Greek word by which the Hebrew Cush is rendered (Gen. 2:13; 2 Kings 19:9; Esther 1:1; Job 28:19; Ps. 68:31; 87:4), a country which lay to the south of Egypt, beginning at Syene on the First Catara...
[nave] ETHIOPIA, a region in Africa, inhabited by the descendants of Ham. The inhabitants of, black, Jer. 13:23. Within the Babylonian empire, Esth. 1:1. Rivers of, Gen. 10:6; Isa. 18:1. Bordered Egypt on the S., Ezek. 29:10. Wa...
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Giants
[ebd] (1.) Heb. nephilim, meaning "violent" or "causing to fall" (Gen. 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monste...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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BOOTH
[isbe] BOOTH - booth, booth: The Hebrew word cukkah (rendered in the King James Version "booth" or "booths," eleven times; "tabernacle" or "tabernacles," ten times; "pavilion" or "pavilions," five times; "cottage" once) means a hut...
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Ensign
[ebd] (1.) Heb. 'oth, a military standard, especially of a single tribe (Num. 2:2). Each separate tribe had its own "sign" or "ensign." (2.) Heb. nes, a lofty signal, as a column or high pole (Num. 21:8, 9); a standard or signal o...
[smith] (nes ; in the Authorized Version generally "ensign," sometimes "standard;" degel , "standard," with the exception of (Solomon 2:4) "banner;" oth , "ensign"). This distinction between these three Hebrew terms is sufficiently m...
[nave] ENSIGN, Psa. 74:4; Isa. 5:26; 11:10, 12; 18:3; 30:17; 31:9; Zech. 9:16. See: Baer; Standard.
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Cush
[ebd] black. (1.) A son, probably the eldest, of Ham, and the father of Nimrod (Gen. 10:8; 1 Chr. 1:10). From him the land of Cush seems to have derived its name. The question of the precise locality of the land of Cush has given ...
[nave] CUSH 1. Son of Ham, Gen. 10:6-8; 1 Chr. 1:8-10. 2. A Benjamite, title of, Psa. 7. 3. Land of, Gen. 2:13; Psa. 68:31; Isa. 18:1. See: Ethiopia.
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Bulrush
[ebd] (1.) In Isa. 58:5 the rendering of a word which denotes "belonging to a marsh," from the nature of the soil in which it grows (Isa. 18:2). It was sometimes platted into ropes (Job. 41:2; A.V., "hook," R.V., "rope," lit. "cor...
[nave] BULRUSH, Moses' ark of, Ex. 2:3. Boats made of, Isa. 18:2. Figurative Isa. 58:5.
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NILE
[isbe] NILE - nil (Neilos, meaning not certainly known; perhaps refers to the color of the water, as black or blue. This name does not occur in the Hebrew of the Old Testament or in the English translation): I. THE NILE IN PHYSICAL...
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CLOUD
[ebd] The Hebrew so rendered means "a covering," because clouds cover the sky. The word is used as a symbol of the Divine presence, as indicating the splendour of that glory which it conceals (Ex. 16:10; 33:9; Num. 11:25; 12:5; Jo...
[smith] The shelter given, and refreshment of rain promised, by clouds give them their peculiar prominence in Oriental imagery. When a cloud appears rain is ordinarily apprehended, and thus the "cloud without rain" becomes a proverb ...
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RIVER
[isbe] RIVER - riv'-er: (1) The usual word is nahar (Aramaic nehar (Ezr 4:10, etc.)), used of the rivers of Eden (Gen 2:10-14), often of the Euphrates (Gen 15:18, etc.), of Abana and Pharpar (2 Ki 5:12), the river of Gozan (2 Ki 17...
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RUSH
[isbe] RUSH - (1) (gome'; papuros, "bulrushes," margin "papyrus" (Ex 2:3); "rush," margin "papyrus" (Job 8:11); "papyrus," the King James Version "rush" (Isa 18:2); "rushes" (Isa 35:7)): This is almost certainly the famous papyrus,...
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REED
[isbe] REED - red: (1) achu, translated "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) 'ebheh, translated "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds used on the Nil...
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SHADE; SHADOW; SHADOWING
[isbe] SHADE; SHADOW; SHADOWING - shad, shad'-o, shad'-o-ing (tsel; skia): A shadow is any obscuration of the light and heat with the form of the intervening object, obscurely projected, constantly changing and passing away. "Shado...
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PEEL; PILL
[isbe] PEEL; PILL - pel, pil: "Pill" (Gen 30:37,38; Tobit 11:13 (the Revised Version (British and American) "scaled")) and "peel" (Isa 18:2,7 (the King James Version and the Revised Version margin); Ezek 29:18 (the King James Versi...
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PAPYRUS
[isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...
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Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
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Ship
[nave] SHIP Built by Noah, Gen. 6:13-22; by Solomon, 1 Kin. 9:26; 2 Chr. 8:17; by Jehoshaphat, 1 Kin. 22:48; 2 Chr. 20:35, 36; of gopher wood, Gen. 6:14; of fir wood, Ezek. 27:5; of bulrushes, Isa. 18:2; sealed with pitch, Gen. 6:1...
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Signal
[nave] SIGNAL, used in war, Isa. 18:3. See: Armies; Ensigns; Trumpets.
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OMNIPOTENCE
[isbe] OMNIPOTENCE - om-nip'-o-tens: 1. Terms and Usage: The noun "omnipotence" is not found in the English Bible, nor any noun exactly corresponding to it in the original Hebrew or Greek The adjective "omnipotent" occurs in Rev 19...
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Mountain
[nave] MOUNTAIN Melted, Psa. 97:5; Deut. 4:11; 5:23; Judg. 5:5; Isa. 64:1-3; Mic. 1:4; Nah. 1:5. Overturning and removing of, Job 9:5; 14:18; 28:9; Ezek. 38:20. Abraham offers Isaac upon Mount Moriah, afterward called Mount Zion,...
Resources/Books
Expository Notes on the Bible (Constable)
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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This oracle deals with Syria (or Aram, Damascus was its capital) and the Northern Kingdom of Israel (Ephraim being its leading tribe), which had formed an alliance to Judah's north in 735-732 B.C. Even though the oracle is ad...
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As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
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The first cycle of oracles closed by revealing that Egypt, the political oppressor of the Israelites, would come into equal status with Israel in the future (19:25). The second cycle similarly closes by disclosing that Tyre, ...
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This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
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This section focuses on the remnant of Israel during the Millennium. It parallels the oracles against Ephraim (chs. 17-18) and Jerusalem (ch. 22) in the structure of this major part of Isaiah (chs. 13-27). Isaiah voiced the p...
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27:12 The Lord would assemble the remnant of His people from the Promised Land as a farmer gathers up (gleans, cf. 24:13) his crops. Not only will He destroy His enemies then, but He will gather redeemed Israelites into His k...
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Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
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This section concludes the major section of Isaiah that deals with God's sovereignty over the nations of the world (chs. 13-35). Here the lessons stand out clearly. Pride leads to humiliation whereas trust in the Lord results...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
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In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
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Zephaniah's oracle against Ethiopia is very brief (cf. Isa. 18-20; Jer. 46; Ezek. 29-32).23Biblical Ethiopia occupied the territory now held by southern Egypt, Sudan, and northern Ethiopia. The Ethiopians were the southernmos...