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Texts -- Isaiah 2:13 (NET)
Pericope
NET
- Isa 2:6-22 -- The Lord's Day of Judgment
Bible Dictionary
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Cedar
[ebd] (Heb. e'rez, Gr. kedros, Lat. cedrus), a tree very frequently mentioned in Scripture. It was stately (Ezek. 31:3-5), long-branched (Ps. 80:10; 92:12; Ezek. 31:6-9), odoriferous (Cant. 4:11; Hos. 14:6), durable, and therefore...
[smith] The Hebrew word erez , invariably rendered "cedar" by the Authorized Version, stands for that tree in most of the passages where the word occurs. While the word is sometimes used in a wider sense, (Leviticus 14:6) for evergre...
[nave] CEDAR Valuable for building purposes, Isa. 9:10. David's ample provision of, in Jerusalem, for the temple, 2 Chr. 1:15; 22:4. Furnished by Hiram, king of Tyre, for Solomon's temple, 1 Kin. 5:6-10; 9:11; 2 Chr. 2:16. Used ...
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Bashan
[ebd] light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates "smote the Rephaim in Ashteroth," where Og the king of Bashan had his residence. At the time of Israel's entrance into the Pro...
[isbe] BASHAN - ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland"). 1. Bound...
[nave] BASHAN A region E. of the Jordan and N. of Arnon, Gen. 14:5. Og, king of, Josh. 13:12. Allotted to the two and one half tribes, which had their possession E. of the Jordan, Num. 32:33; Deut. 3:10-14; Josh. 12:4-6; 13:29-31...
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OAK
[ebd] There are six Hebrew words rendered "oak." (1.) 'El occurs only in the word El-paran (Gen. 14:6). The LXX. renders by "terebinth." In the plural form this word occurs in Isa. 1:29; 57:5 (A.V. marg. and R.V., "among the oaks"...
[isbe] OAK - ok: Several Hebrew words are so translated, but there has always been great doubt as to which words should be translated "oak" and which "terebinth." This uncertainty appears in the Septuagint and all through English V...
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Lebanon
[ebd] white, "the white mountain of Syria," is the loftiest and most celebrated mountain range in Syria. It is a branch running southward from the Caucasus, and at its lower end forking into two parallel ranges, the eastern or Ant...
[nave] LEBANON A mountain range. Northern boundary of the land of Canaan, Deut. 1:7; 3:25; 11:24; Josh. 1:4; 9:1. Early inhabitants of, Judg. 3:3. Snow of, Jer. 18:14. Streams of, Song 4:15. Cedars of, Judg. 9:15; 2 Kin. 19:23;...
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Judgments
[nave] JUDGMENTS On the serpent, Gen. 3:14, 15. Eve, Gen. 3:16; Adam, Gen. 3:17-19. Cain, Gen. 4:11-15; the Antediluvians, Gen. 6; 7; Sodomites, Gen. 19:23-25; Egyptians, the plagues and overthrow, Ex. 7-14; Nadab and Abihu, Lev....
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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This record is also very similar to the previous account of this conquest in Numbers 21:33-35, though Moses provided more information here. Again Moses interpreted Israel's history to emphasize God's faithfulness. The land of...
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1:5 In the future there will be a winnowing judgment of people in which God will separate the righteous from the wicked (cf. Matt. 13:30). Then He will blow the wicked away (cf. Isa. 2:10-21).1:6 The basis of the judgment tha...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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The relationship of chapters 1-5 to Isaiah's call in chapter 6 is problematic. Do the first five chapters describe the prophet's ministry before he received his call--is the order chronological--or do they constitute an intro...
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As chapters 1-5 introduce the whole book, so chapter 1 introduces the rest of the introduction to the book (chs. 2-5). It presents the situation in Judah in the second half of the eighth century and reveals God's will for His...
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This second major segment of the introduction to the book (chs. 1-5) contrasts what God intended Israel to be (2:1-5) with what she was (2:6-4:1) and what God will make of her in the future (4:2-6). Thus the progress of thoug...
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2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
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Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
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This section (2:5-22) closes as it opened, with an exhortation, this one negative. Isaiah called on his hearers to stop trusting in man. His life, after all, comes from God, who should be trusted (cf. Gen. 2:7; 7:22; Ps. 146:...
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The emphasis in this pericope is on the lack of qualified leaders and the consequent collapse of society that would result because God's people put their trust in people rather than in Him. The name "the Lord [sovereign] God ...
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Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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The two brief sections explaining the reasons for Judah's judgment (vv. 13-17 and 24-25) give way to fuller clarification of these reasons here. This section is the climax of Isaiah's message in chapter 5.5:26 The Judahites h...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
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This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
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There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
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There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
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Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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As the book opened with an emphasis on judgment (chs. 1-5), so it closes with an emphasis on hope (65:17-66:24). Amid judgment, Israel could have hope. Reference to new heavens and a new earth form an inclusiofor this final s...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
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4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
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2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
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2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
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11:1 The prophet announced in vigorous poetic language that Lebanon's famous cedars would perish. The Israelites referred to the royal palace in Jerusalem as Lebanon because it contained so much cedar from Lebanon (Jer. 22:23...
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John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...