Advanced Commentary
Texts -- Isaiah 3:20 (NET)
Pericope
NET
- Isa 3:16--4:1 -- Washing Away Impurity
Bible Dictionary
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TABLET
[ebd] probably a string of beads worn round the neck (Ex. 35:22; Num. 31:50). In Isa. 3:20 the Hebrew word means a perfume-box, as it is rendered in the Revised Version.
[isbe] TABLET - tab'-let: A rigid flat sheet (plate, pad or slab) used to receive writing. Stone, clay, wood and perhaps bronze, gold and lead tablets, at least, are mentioned in the Bible. In the Old English sense of "locket" the ...
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ORNAMENTS, PERSONAL
[smith] The number, variety and weight of the ornaments ordinarily worn upon the person form one of the characteristic features of Oriental costume, in both ancient and modem times. The monuments of ancient Egypt exhibit the persons ...
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Ear-ring
[nave] EAR-RING Of gold, Prov. 25:12. Offering of, for the golden calf, Ex. 32:2, 3; for the tabernacle, Ex. 35:22. Worn for idolatrous purposes, Gen. 35:4; Isa. 3:20.
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Dress
[nave] DRESS Of fig leaves, Gen. 3:7. Of skins, Gen. 3:21. Of other materials, See: Hair; Goats' Hair; Leather; Linen; Sackcloth; Silk; Wool. Mixed materials in, forbidden, Deut. 22:11. Men forbidden to wear women's, and women ...
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CROWN
[smith] This ornament, which is both ancient and universal, probably originated from the fillets used to prevent the hair from being dishevelled by the wind. Such fillets are still common; they gradually developed into turbans, which...
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AMULETS
[smith] were ornaments, gems, scrolls. etc.. worn as preservatives against the power of enchantments, and generally inscribed with mystic forms or characters. The "earrings" in (Genesis 35:4) were obviously connected with idolatrous ...
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ANKLET
[smith] This word does not occur in the Authorized Version; but anklets are referred to in (Isaiah 3:16,18,20) They were fastened to the ankle band of each leg; were as common as bracelets and armlets and made of much the same materi...
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Headbands
[nave] HEADBANDS, Isa. 3:20. See: Turban.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Turban
[nave] TURBAN Worn by priests, Ex. 28:40; 29:9; 39:28; Lev. 8:13; Ezek. 44:18; by women, Isa. 3:20. See: Dress.
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Perfume
[nave] PERFUME. Prov. 27:9; Song 3:6; Isa. 57:9. Used in the tabernacle, Ex. 30:7; 35:28. Beds perfumed with myrrh, Prov. 7:17. Perfume bottles, translated "tablets,'' Isa. 3:20.
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WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
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Jewels
[nave] JEWELS Betrothal presents of, Gen. 24:53. Borrowed from Egyptians by Israelites, Ex. 3:22; 11:2; 12:35. Dedicated to the tabernacle, Ex. 35:22; Num. 31:50-52. Regarded by Jacob as obnoxious to holiness, Gen. 35:4; Ex. 33:...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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TRADE
[isbe] TRADE - trad: I. GENERAL 1. Terms 2. Position of Palestine 3. Trade Products of Palestine 4. Palestinian Traders II. HISTORY 1. To David 2. Solomon 3. Maritime Trade 4. To the Exile 5. The Exile and After LITERATURE I. Gener...
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ANKLE
[isbe] ANKLE - an'-k'-l (in older editions of the King James Version, ancle): From Hebrew me'aphecayim literally, "water of ankles," i.e. shallow water (Ezek 47:3); "anklebones" (Acts 3:7) from sphudron "ankle chains" (the King Jam...
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ANKLET; ANKLE-CHAIN
[isbe] ANKLET; ANKLE-CHAIN - an'-klet, an'-k'-l-chan: "Anklets" is rightly found in Isa 3:18 the Revised Version (British and American), and "ankle-chains" in Nu 31:50 the Revised Version (British and American). A cognate word of e...
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AMULET
[isbe] AMULET - am'-u-let (qemia, lechashim, mezuzah, tephillin, tsitsith; phulakterion): Modern scholars are of opinion that our English word amulet comes from the Latin amuletum, used by Pliny (Naturalis Historia, xxviii, 28; xxx...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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The relationship of chapters 1-5 to Isaiah's call in chapter 6 is problematic. Do the first five chapters describe the prophet's ministry before he received his call--is the order chronological--or do they constitute an intro...
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As chapters 1-5 introduce the whole book, so chapter 1 introduces the rest of the introduction to the book (chs. 2-5). It presents the situation in Judah in the second half of the eighth century and reveals God's will for His...
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This second major segment of the introduction to the book (chs. 1-5) contrasts what God intended Israel to be (2:1-5) with what she was (2:6-4:1) and what God will make of her in the future (4:2-6). Thus the progress of thoug...
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2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
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Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
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The Lord's condemnation of His people continues, but there is a change in focus. In verses 1-5 it was the male leaders who received criticism, but in this section the female citizens are more prominent. Undoubtedly what the L...
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Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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5:13 The result of driving other people off their land and living only for pleasure would be, ironically, that the Israelites would be driven off their land and enjoy little pleasure. Instead of more food and drink there woul...
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The two brief sections explaining the reasons for Judah's judgment (vv. 13-17 and 24-25) give way to fuller clarification of these reasons here. This section is the climax of Isaiah's message in chapter 5.5:26 The Judahites h...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
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Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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As the book opened with an emphasis on judgment (chs. 1-5), so it closes with an emphasis on hope (65:17-66:24). Amid judgment, Israel could have hope. Reference to new heavens and a new earth form an inclusiofor this final s...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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13:17 The Lord also directed Ezekiel to speak judgment to the female false prophets who were concocting their own messages and passing them off as divine revelations (cf. Isa. 3:16-4:1; 32:9-13; Amos 4:1-3).13:18 He was to an...