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Texts -- Jeremiah 10:1-15 (NET)
Pericope
NET
- Jer 10:1-16 -- The Lord, not Idols, is the Only Worthy Object of Worship
Bible Dictionary
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HABAKKUK
[isbe] HABAKKUK - ha-bak'-uk, hab'-a-kuk: I. THE AUTHOR 1. Name 2. Life II. THE BOOK 1. Interpretation of Habakkuk 1 and 2 2. Contents 3. Style 4. Integrity III. THE TIME 1. Date 2. Occasion IV. ITS TEACHING 1. Universal Supremacy ...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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JEREMY, THE EPISTLE OF
[isbe] JEREMY, THE EPISTLE OF - jer'-e-mi, (Epistole Ieremiou): 1. Name 2. Canonicity and Position 3. Contents 4. Original Language 5. Authorship, Date and Aim 6. Text and Versions LITERATURE 1. Name: In manuscripts Vaticanus and A...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Uphaz
[ebd] probably another name for Ophir (Jer. 10:9). Some, however, regard it as the name of an Indian colony in Yemen, southern Arabia; others as a place on or near the river Hyphasis (now the Ghana), the south-eastern limit of the...
[isbe] UPHAZ - u'-faz ('uphaz): A gold-bearing region, mentioned in Jer 10:9; Dan 10:5, otherwise unknown. Perhaps in both passages Ophir, which differs in one consonant only, should be read. In the second passage, instead of "gold...
[smith] (Jeremiah 10:9; Daniel 10:5) [OPHIR]
[nave] UPHAZ, a country famous for gold, Jer. 10:9; Dan. 10:5. See: Ophir.
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Gold
[isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...
[smith] Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tom...
[nave] GOLD Exported from Havilah, Gen. 2:11, 12. From Ophir, 1 Kin. 9:28; 10:11; 1 Chr. 29:4; 2 Chr. 8:18; Job 22:24; Tarshish, 1 Kin. 22:48; Parvaim, 2 Chr. 3:6; Sheba, 1 Kin. 10:10; 2 Chr. 9:9; Psa. 72:15; Uphaz, Jer. 10:9. Re...
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Astrology
[isbe] ASTROLOGY - as-trol'-o-ji: I. THE DESIRE TO FORECAST THE FUTURE 1. Methods of Soothsaying 2. Divination 3. Looking in the Liver 4. The Astrologers, or Dividers of the Heavens 5. The Stargazers, or Seers of the Constellations...
[nave] ASTROLOGY, Isa. 47:13; Jer. 10:1, 2; Dan. 1:20; 2:27; 4:7; 5:7. See: Astronomy; Sorcery.
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Nail
[isbe] NAIL - nal: (1) As denoting the finger-nail, the Hebrew word is tsipporen (Dt 21:12), the captive woman "shall shave her head, and pare her nails." The latter was probably intended to prevent her from marring her beauty by s...
[nave] NAIL. Isa. 41:7; Jer. 10:4. Made of iron, 1 Chr. 22:3; of gold, 2 Chr. 3:9. Jael kills Sisera with, Judg. 4:21. Figurative Ezra 9:8; Isa. 22:23, 25; Zech. 10:4.
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WORKER; WORKFELLOW; WORKMAN
[isbe] WORKER; WORKFELLOW; WORKMAN - wur'-der, wurk'-fel-o, wurk'-man (charash, pa`al; ergates, sunergos): "Worker" (artificer) is the translation of charash, "to cut in" (1 Ki 7:14, "a worker in brass"), and of charash, "artificer...
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FOUNDER
[isbe] FOUNDER - foun'-der (from tsaraph): A worker in molten metal (Jdg 17:4, etc.). The word in the King James Version in Jer 10:9,14; 51:17 is rendered in the Revised Version (British and American) "goldsmith," and in 6:29 by a ...
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Lightning
[isbe] LIGHTNING - lit'-ning (baraq, chaziz; astrape): Lightning is caused by the discharge of electricity between clouds or between clouds and the earth. In a thunder-storm there is a rapid gathering of particles of moisture into ...
[nave] LIGHTNING, Job 28:26; 37:3; 38:25, 35; Psa. 18:14; 77:18; 78:48; 97:4; 135:7; 144:6; Jer. 10:13; 51:16; Ezek. 1:13, 14; Dan. 10:6; Nah. 2:4; Zech. 9:14; 10:1; Matt. 24:27; 28:3; Luke 10:18; Rev. 4:5; 8:5; 11:19; 16:18.
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Tarshish
[smith] (established). Probably Tartessus, a city and emporium of the Phoenicians in the south of Spain, represented as one of the sons of Javan. (Genesis 10:4; 1Â Kings 10:22; 1Â Chronicles 1:7; Psalms 48:7; Isaiah 2:16; Jeremi...
[nave] TARSHISH 1. Son of Javan, Gen. 10:4; 1 Chr. 1:7. 2. Called also Tharshish. Probably Spain, Gen. 10:4, 5; Psa. 72:10; Isa. 66:19. Solomon makes valuable imports from, 1 Kin. 10:22; 2 Chr. 9:21. Commerce and wealth of, 1 Ki...
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Gentiles
[nave] GENTILES. Unclassified Scriptures Relating to Jer. 10:2, 3; Matt. 6:7, 8, 31, 32; Acts 14:16; Acts 17:4, 16, 17, 22-27; Rom. 1:18-32; Rom. 2:1-15; 1 Cor. 10:20; 1 Cor. 12:2; Gal. 2:15; Eph. 2:12; Eph. 4:17-19; Eph. 5:12; 1...
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Creation
[ebd] "In the beginning" God created, i.e., called into being, all things out of nothing. This creative act on the part of God was absolutely free, and for infinitely wise reasons. The cause of all things exists only in the will o...
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Metal Work of Gold
[nave] METAL WORK OF GOLD Ex. 25:18, 31, 36; 37:7, 17, 22; 39:3; Num. 8:4; 1 Kin. 6:35; 10:16, 17; 2 Chr. 9:15, 15, 16; Isa. 41:7; Jer. 10:4, 9 See: Arts and Crafts
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Hammer
[isbe] HAMMER - ham'-er: The Hebrew maqqebheth, occurs in Jdg 4:21, where it refers to the mallet (probably wooden) used to drive tent-pins into the ground. The same word occurs in 1 Ki 6:7; Isa 44:12; Jer 10:4 as applied to a work...
[nave] HAMMER, 1 Kin. 6:7; Isa. 41:7; Jer. 10:4. Figurative Jer. 23:29; 50:23.
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PALM TREE
[ebd] (Heb. tamar), the date-palm characteristic of Palestine. It is described as "flourishing" (Ps. 92:12), tall (Cant. 7:7), "upright" (Jer. 10:5). Its branches are a symbol of victory (Rev. 7:9). "Rising with slender stem 40 or...
[isbe] PALM TREE - pam'-tre (tamar, same as the Aramaic and Ethiopic, but in Arabic = "date"; phoinix (Ex 15:27; Lev 23:40; Nu 33:9; Dt 34:3; Jdg 1:16; 3:13; 2 Ch 28:15; Neh 8:15; Ps 92:12; Song 7:7 f; Joel 1:12); tomer, Deborah "d...
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VISITATION
[isbe] VISITATION - viz-i-ta'-shun, vis-(pequddah; episkope): In Biblical writings, the divine investigation or inspection of men's character and deeds with a view to apportioning to them their due lot, whether of reward or of chas...
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WIND
[isbe] WIND - wind (anemos: 1. Causes: Unequal distribution of heat in the atmosphere causes currents of air or wind. The heated air rises and the air from around rushes in. The direction from which a current comes determines its n...
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SILVER
[smith] In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and ...
Arts
Hymns
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Questions
- You've raised a good question. I had a friend point this text out to me at Christmas, as "proof" that the Christmas tree was a pagan practice. Let me begin by cutting and pasting the commentary on these verses from the Bibl...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- "Creation" means, in the orthodox sense, that God of his own free will and by his absolute power, called the whole universe into being, evoking into existence that which before was nonexistent. See Rom. 4:17; Ps. 33:6,9; Heb....
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Resources/Books
Expository Notes on the Bible (Constable)
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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This section contains five pictures of Jerusalem's condition.302:11-12 Jeremiah had exhausted his capacity for weeping and sorrowing over the destruction of his people; he felt drained emotionally. He observed small children ...
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16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
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3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
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10:4 Daniel had gone to the Tigris (Hiddekel, AV) River perhaps to pray for the exiles who had returned, and he had probably gone there with other godly Jews. Passover and the feast of Unleavened Bread fell on the fourteenth ...
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The story opens with God commissioning His prophet and Jonah rebelling against His will.1:1 The book and verse open with a conjunction (Heb. wa, Eng. "Now"). Several versions leave this word untranslated because it makes no s...
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2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
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27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
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9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
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15:2 John again "saw"(cf. vv. 1, 5) the sea of glass that was similar to crystal (4:6; cf. Exod. 24:10; Ezek. 1:22), though here he wrote that it also had fire in it. The sea most likely represents the holiness and majesty of...