Advanced Commentary
Texts -- Jeremiah 24:8-10 (NET)
Pericope
NET
- Jer 24:1-10 -- Good Figs and Bad Figs
Bible Dictionary
-
Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
-
Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
-
Zedekiah
[nave] ZEDEKIAH 1. Made king of Judah by Nebuchadnezzar, 2 Kin. 24:17, 18; 1 Chr. 3:15; 2 Chr. 36:10; Jer. 37:1. Throws off his allegiance to Nebuchadnezzar, 2 Kin. 24:20; 2 Chr. 36:13; Jer. 52:3; Ezek. 17:12-21. Forms an allianc...
-
JEHOIACHIN
[isbe] JEHOIACHIN - je-hoi'-a-kin (yehoyakhin, "Yahweh will uphold"; called also "Jeconiah" in 1 Ch 3:16; Jer 24:1; yekhonyah, "Yahweh will be steadfast," and "Coniah" in Jer 22:24,28; konyahu, "Yahweh has upheld him"; 'Ioakeim): A...
-
MINGLED PEOPLE; (MIXED MULTITUDE)
[isbe] MINGLED PEOPLE; (MIXED MULTITUDE) - min'-g'-ld pe'-pl: (1) "Mixed multitude" occurs in Nu 11:4 as a translation of asaphcuph, "collection," "rabble." The same phrase in Ex 12:38; Neh 13:3 is the rendition of erebh. "Mingled ...
-
CAPTIVITY
[isbe] CAPTIVITY - kap-tiv'-i-ti (galah, galuth, shebhuth, shibhyah; metoikesia): I. OF THE NORTHERN KINGDOM (THE WORK OF ASSYRIA) 1. Western Campaigns of Shalmaneser II, 860-825 BC 2. Of Rimmon-nirari III, 810-781 BC 3. Of Tiglath...
-
Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
-
Ezekiel, Book of
[ebd] consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of ...
-
FIG, FIG-TREE
[isbe] FIG, FIG-TREE - fig'-tre (te'enah, plural te'enim, specially "figs"; paggim, "green figs" only in Song 2:13; suke, "fig-tree," sukon, "fig"): 1. Fig-Trees in the Old Testament: The earliest Old Testament reference to the fig...
-
PROVERB
[isbe] PROVERB - prov'-erb (mashal, chidhah; parabole (Lk 4:23), paroimia (Jn 16:25,29)): I. FOLK MEANING AND USE 1. The Primitive Sense 2. The Communal Origin 3. Animus of Proverbs II. LITERARY DEVELOPMENT OF THE PROVERB 1. Discov...
-
Dispersion
[nave] DISPERSION Of the descendants of Noah, Gen. 10. After building the tower of Babel, Gen. 11:1-9; Deut. 32:8. Of the Jews, foretold, Jer. 16:15; 24:9; John 7:35.
-
By-word
[ebd] Hebrew millah (Job 30:9), a word or speech, and hence object of talk; Hebrew mashal (Ps. 44:14), a proverb or parable. When it denotes a sharp word of derision, as in Deut. 28:37, 1 Kings 9:7, 2 Chr. 7:20, the Hebrew shenina...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
-
I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
-
1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
-
Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
-
"After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
-
The four message that follow concern Judah (ch. 24), Babylon (25:1-14), other surrounding nations (25:15-29), and all the earth (25:30-38)....
-
24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
-
25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
-
These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
-
This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
-
The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
-
This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
-
Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
-
This part of the prophecy of the preparation of the Promised Land sets forth what God would do for Israel. It contains the opposite of the curses against Israel warned of in chapter 6, and it contrasts Israel's glorious desti...
-
Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
-
This parable stresses the importance of the signs signifying Jesus' return.24:32-33 The lesson (Gr. parabole, lit. parable) of the fig tree is quite simple. As the appearance of tender twigs and leaves on a fig tree indicate ...
-
This parable illustrated the need for repentance, but it also drew attention to God's grace in allowing time for repentance.13:6-7 The parable as a whole is very similar to Isaiah 5:1-7, though there the plant in view was a g...
-
6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
-
6:7 The Lamb broke the fourth seal, and the fourth living creature called the fourth horseman out.6:8 John next saw an ashen (lit. pale green) horse the color of a human corpse. Presumably Antichrist, the cause of this death,...