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Texts -- Jeremiah 30:12-17 (NET)
Pericope
NET
- Jer 30:12-17 -- The Lord Will Heal the Wounds of Judah
Bible Dictionary
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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JEREMIAH (2)
[isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Medicine
[isbe] MEDICINE - med'-i-sin, med'-i-s'-n (gehah, teruphah, rephu'ah): These words are used in the sense of a remedy or remedies for disease. In Prov 17:22 the King James Version, a merry heart is said to do good "like a medicine."...
[nave] MEDICINE. Prov. 17:22; Isa. 1:6; Isa. 38:21; Jer. 8:22; Jer. 30:13; Jer. 46:11; Jer. 51:8, 9; Ezek. 47:12; Luke 10:34; Rev. 22:2 See: Diseases; Physician.
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Disease
[nave] DISEASE Sent from God, Lev. 14:34. As judgments, Psa. 107:17; Isa. 3:17. Instances of Upon the Egyptians, See: Plagues; upon Nabal, 1 Sam. 25:38; David's child, 2 Sam. 12:15; Gehazi, 2 Kin. 5:27; Jeroboam, 2 Chr. 13:20; J...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Zion
[nave] ZION, called also Sion, stronghold of Jerusalem. Taken from the Jebusites by David, 2 Sam. 5:6-9; 1 Chr. 11:5-7. Called thereafter "the city of David,'' 2 Sam. 5:7, 9; 6:12, 16; 1 Kin. 8:1; 1 Chr. 11:5, 7; 15:1, 29; 2 Chr. 5...
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Chastisement
[nave] CHASTISEMENT. From God Lev. 26:28; Deut. 11:2-9; 2 Sam. 7:14, 15; 2 Chr. 6:24-31; 2 Chr. 7:13, 14; Job 5:17; Job 33:19; Psa. 6:1 Psa. 38:1. Psa. 73:14; Psa. 89:32; Psa. 94:12, 13; Psa. 106:41-44; Psa. 107:17-31; Psa. 118:1...
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PLEAD
[isbe] PLEAD - pled: In modern non-legal English is a synonym of "pray" or "beseech," but in legal phraseology "plea," "plead," and "pleading" have a great variety of technical meanings, with "present a case before the court" as th...
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HEALTH
[isbe] HEALTH - helth (shalom, yeshu`ah, 'arukhah; riph'uth, 'arukhah; soteria, hugiaino): Shalom is part of the formal salutation still common in Palestine. In this sense it is used in Gen 43:28; 2 Sam 20:9; the stem word means "p...
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HEALING
[isbe] HEALING - hel'-ing (marpe', te`alah, kehah): In the Old Testament this word is always used in its figurative sense; marpe', which literally means "a cure," is used in Jer 14:19 twice, and in Mal 4:2; te`alah, which literally...
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HURT
[isbe] HURT - hurt: The term (noun and verb) represents a large number of Hebrew words, of which the chief are ra` (verb ra`a`), "evil" (Gen 26:29; 1 Sam 24:9; Ps 35:4, etc.), and shebher or shebher (from shabhar), "a fracture" or ...
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LOVER
[isbe] LOVER - luv'-er ('ohebh, 'ahebh): In the Old Testament 'ohebh, from 'ahebh, "to love," is sometimes "lover" in the sense of "friend," in the older English sense of the word (1 Ki 5:1, "Hiram was ever a lover of David"; Ps 38...
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HEAL
[isbe] HEAL - hel (rapha'; therapeuo, iaomai, diasozo): The English word is connected with the Anglo-Saxon hoelan, and is used in several senses: (1) Lit., in its meaning of making whole or well, as in Eccl 3:3. In this way it occu...
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OUTCAST
[isbe] OUTCAST - out'-kast: Represents some form of dachah, or nadhach, both meaning "thrust out." In Jer 30:17 "outcast" means "thrust out of society," "degraded person"; elsewhere it means "exile" (Ps 147:2; Isa 16:3 f; Jer 49:36...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
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The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
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Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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30:12-15 Yahweh had inflicted His people with a wound from which they could not recover because they had sinned greatly. No one could intercede effectively for them because the Lord had determined to punish them. Israel's pol...
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30:23-24 The Lord's wrath would break forth on the wicked like a severe storm. It would not slacken until the Lord accomplished all His purpose (cf. 23:19-20). Therefore the carelessly sinful should feel no false sense of sec...
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The second part of the Book of Consolation (chs. 30-33) is entirely prose material, not mainly poetry as were chapters 30-31. It describes conditions just before the fall of Jerusalem, not conditions quite a while before then...
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33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
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This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
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Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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The main point of this pericope is Jesus' response to the Pharisees' criticism that Jesus and His disciples kept company with tax collectors and sinners.9:9 This incident probably took place in or near Capernaum. The tax offi...