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Texts -- Jeremiah 49:19-39 (NET)

Context
49:19 “A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Edomites off their land. Then I will appoint over it whomever I choose . For there is no one like me , and there is no one who can call me to account . There is no ruler who can stand up against me. 49:20 So listen to what I, the Lord , have planned against Edom , what I intend to do to the people who live in Teman . Their little ones will be dragged off . I will completely destroy their land because of what they have done. 49:21 The people of the earth will quake when they hear of their downfall . Their cries of anguish will be heard all the way to the Gulf of Aqaba . 49:22 Look! Like an eagle with outspread wings , a nation will soar up and swoop down on Bozrah . At that time the soldiers of Edom will be as fearful as a woman in labor .”
Judgment Against Damascus
49:23 The Lord spoke about Damascus . “The people of Hamath and Arpad will be dismayed because they have heard bad news . Their courage will melt away because of worry . Their hearts will not be able to rest . 49:24 The people of Damascus will lose heart and turn to flee . Panic will grip them. Pain and anguish will seize them like a woman in labor . 49:25 How deserted will that once-famous city be, that city that was once filled with joy ! 49:26 For her young men will fall in her city squares . All her soldiers will be destroyed at that time ,” says the Lord who rules over all . 49:27 “I will set fire to the walls of Damascus ; it will burn up the palaces of Ben Hadad .”
Judgment Against Kedar and Hazor
49:28 The Lord spoke about Kedar and the kingdoms of Hazor that King Nebuchadnezzar of Babylon conquered . “Army of Babylon , go and attack Kedar . Lay waste those who live in the eastern desert. 49:29 Their tents and their flocks will be taken away . Their tent curtains , equipment , and camels will be carried off . People will shout to them, ‘Terror is all around you!’” 49:30 The Lord says , “Flee quickly, you who live in Hazor . Take up refuge in remote places . For King Nebuchadnezzar of Babylon has laid out plans to attack you. He has formed his strategy on how to defeat you.” 49:31 The Lord says , “Army of Babylon, go and attack a nation that lives in peace and security . They have no gates or walls to protect them. They live all alone . 49:32 Their camels will be taken as plunder . Their vast herds will be taken as spoil . I will scatter to the four winds those desert peoples who cut their hair short at the temples . I will bring disaster against them from every direction ,” says the Lord . 49:33 “Hazor will become a permanent wasteland , a place where only jackals live . No one will live there . No human being will settle in it.”
Judgment Against Elam
49:34 Early in the reign of King Zedekiah of Judah , the Lord spoke to the prophet Jeremiah about Elam . 49:35 The Lord who rules over all said , “I will kill all the archers of Elam , who are the chief source of her military might . 49:36 I will cause enemies to blow through Elam from every direction like the winds blowing in from the four quarters of heaven . I will scatter the people of Elam to the four winds . There will not be any nation where the refugees of Elam will not go . 49:37 I will make the people of Elam terrified of their enemies , who are seeking to kill them. I will vent my fierce anger and bring disaster upon them,” says the Lord . “I will send armies chasing after them until I have completely destroyed them. 49:38 I will establish my sovereignty over Elam . I will destroy their king and their leaders ,” says the Lord . 49:39 “Yet in days to come I will reverse Elam’s ill fortune .” says the Lord .

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Expository Notes on the Bible (Constable)

  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • The first series of prophetic announcements, reflections, and incidents that comprise this part of the book deals with Jeremiah's ministry to his own people.64The second main division of the book contains oracles against fore...
  • 6:22 Again Yahweh announced that people from a great and distant land would descend on Judah from the north.6:23 They would be cruel warriors riding on instruments of warfare shouting loud battle cries and making as much nois...
  • 9:10 The Lord took up a lamentation on behalf of the land that suffered because of His people's sin. The coming invasion would leave the land deserted even by beasts and birds. The rest of this message indicates that the inva...
  • Trust in religious ritual is just as wrong as trust in human achievements."Just as the knowledge of God is more important than wisdom, power, or might, even so faith that springs from the heart is more important than any outw...
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • This prophecy about Israel's neighbors anticipates chapters 46-51, which contain oracles against Gentile nations.12:14 The Lord promised to judge Judah's neighbor nations that had robbed His people of what the Lord had given ...
  • This group of prophecies begins and ends with oracles concerning the kings' duties (21:11-12; 22:1-9). In the middle is an oracle against Jerusalem (21:13-14).21:11-12 Jeremiah was to tell the king of Judah and his administra...
  • In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
  • The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
  • The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
  • Perhaps this oracle is shorter because Damascus had not had the history of contact with Judah in recent years that the other nations mentioned in these oracles did. However the books of Samuel, Kings, and Chronicles document ...
  • As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
  • Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 4:21 The Edomites, kinsmen of the Judahites, were rejoicing over Judah's destruction (cf. Ps. 137:7; Jer. 49:7-22; Ezek. 25:12-14; 35), but the same fate was sure to overtake them (Deut. 30:7). They would have to drink the cu...
  • 17:11-12 Ezekiel was now to tell his rebellious hearers what this story represented.250The first eagle stood for the king of Babylon (cf. Jer. 48:40; 49:22; Dan. 7:4). His invasion of Jerusalem (the specific identity of the L...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • This chapter ties in very closely with the preceding one. Evidently all the messages in these two chapters date from the beginning of the Babylonian siege of Jerusalem (24:1-2). Even though this chapter begins a series of mes...
  • 25:8 The residents of Moab and Seir (Edom) had regarded Judah as just one of the other nations even though the Judahites were blood relatives of theirs (cf. Jer. 48:27; Zeph. 2:8-9). This attitude reflected disrespect for Yah...
  • The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment."The language is highly poetical and ...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
  • Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...
  • 2:8 Probably Zephaniah linked Moab and Ammon because both nations descended from Lot (Gen. 19:30-38) as well as because both lay to Judah's east. Both nations had taunted and reviled the Israelites from their earliest history...
  • There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
  • The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
  • Verses 15-20 deal with false prophets, but verses 21-23 deal with false followers. The repeated cry of these false followers reveals their fervency."In Jesus' day it is doubtful whether Lord' when used to address him meant mo...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
  • 13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...
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