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Texts -- Jeremiah 52:21-34 (NET)

Context
52:21 Each of the pillars was about 27 feet high , about 18 feet in circumference , three inches thick , and hollow . 52:22 The bronze top of one pillar was about seven and one-half feet high and had bronze latticework and pomegranate-shaped ornaments all around it. The second pillar with its pomegranate-shaped ornaments was like it . 52:23 There were ninety-six pomegranate-shaped ornaments on the sides ; in all there were one hundred pomegranate-shaped ornaments over the latticework that went around it. 52:24 The captain of the royal guard took Seraiah the chief priest , Zephaniah the priest who was second in rank, and the three doorkeepers . 52:25 From the city he took an official who was in charge of the soldiers , seven of the king’s advisers who were discovered in the city , an official army secretary who drafted citizens for military service, and sixty citizens who were discovered in the middle of the city . 52:26 Nebuzaradan , the captain of the royal guard , took them and brought them to the king of Babylon at Riblah . 52:27 The king of Babylon ordered them to be executed at Riblah in the territory of Hamath . So Judah was taken into exile away from its land . 52:28 Here is the official record of the number of people Nebuchadnezzar carried into exile : In the seventh year , 3,023 Jews ; 52:29 in Nebuchadnezzar’s eighteenth year , 832 people from Jerusalem ; 52:30 in Nebuchadnezzar’s twenty-third year , Nebuzaradan , the captain of the royal guard , carried into exile 745 Judeans . In all 4,600 people went into exile.
Jehoiachin in Exile
52:31 In the thirty-seventh year of the exile of King Jehoiachin of Judah , on the twenty-fifth day of the twelfth month , Evil-Merodach , in the first year of his reign , pardoned King Jehoiachin of Judah and released him from prison . 52:32 He spoke kindly to him and gave him a more prestigious position than the other kings who were with him in Babylon . 52:33 Jehoiachin took off his prison clothes and ate daily in the king’s presence for the rest of his life . 52:34 He was given daily provisions by the king of Babylon for the rest of his life until the day he died .

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Expository Notes on the Bible (Constable)

  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • As has already been pointed out, Jeremiah gave the prophecies and composed the narratives that constitute this book at various times during his long ministry. The date at which the book reached the state in which it is today ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • This passage probably dates from the Babylonian siege of Jerusalem in 588-586 B.C. (vv. 2, 4; cf. 2 Kings 25). King Zedekiah sought advice from Jeremiah more than once (cf. 37:3-10, 17-21; 38:14-28). This passage consists of ...
  • This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
  • This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
  • Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
  • This chapter continues the theme of the previous three, namely, controversies about false prophets. Jeremiah also had problems with the false prophets who were part of the 3,023 exiles who went into captivity in 597 B.C. (52:...
  • 35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
  • What Jeremiah had predicted for so long finally became a reality for Judah. There are four chapters in the Bible that record the fall of Jerusalem reflecting the importance of this event (39; 52; 2 Kings 25; 2 Chron. 36).39:1...
  • This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • This section reprises the destruction of the temple just described. Before the Babylonians burned the temple, they looted it. This was the second time they had done this, the first being in 597 B.C. (27:16; 2 Kings 24:13; cf....
  • The number of exiles who went into captivity was important because it was with this group that the future of Israel lay. Their deportation also validated many of Jeremiah's prophecies that the people would go into captivity i...
  • This section is an almost verbatim repetition of 2 Kings 25:27-30. It closes the book on a note of hope.52:31 In 562 B.C. Nebuchadnezzar's son Evilmerodach (Awel-Marduk, lit. man of Marduk; 562-560 B.C.), who succeeded his fa...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • The following section of the lament falls into two parts marked by Jeremiah's use of the plural (vv. 41-47) and singular personal pronouns (vv. 48-66). In the first part he called on the Judahites to confess their sins to God...
  • 5:1 Jeremiah called on Yahweh to remember the calamity that had befallen His people and to consider the reproach in which they now lived (cf. 3:34-36). The humbled condition of the Judahites reflected poorly on the Lord becau...
  • 11:1 The Spirit next lifted Ezekiel up in his vision and transported him to the east (main) gate of the temple courtyards where God's glory had moved (cf. 10:19). There the prophet saw 25 of the governing leaders of the peopl...
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